To my surprise, Elder Dorje seemed to know that he was going to answer this way. He said: "Wherever you are going or why you are here, it is all because of the guidance of the Almighty Buddha. You just haven't awakened yet. , Has not yet awakened. When you awaken, you will believe that the omnipotent Buddha is by your side. He is watching all living beings and guiding you in the direction. I know the outside world is wonderful, But the outside world is not what you see. Some truths are hidden. When you come to Tibet this time, the closer you are to your ultimate goal, the closer your envoy will be to the truth. One day, you will awaken."
Under the gaze of the three elders, I asked: "Three elders, do you say the same to every envoy?"
"No!" Elder Dorje said affirmatively: "Only you. Because you are the holy envoy with the most dharmic and insightful roots we have ever seen. The Almighty Buddha made it clear to us that the door of the gate of life will be opened by your hands."
After speaking, the three elders moved their heads forward, and then stared at me with solemn expressions, as if they were looking at me or affirming.
Being so stared at by the three old men, I was a little at a loss. I smiled awkwardly and said, "I've already been to Lake Nasamp, is the gate of life opened?"
Elder Dorje nodded and said, "Sha Kun has already told us what happened at Lake Nassim. You have opened the door of life, so the water will disappear."
What Dorje said makes me a little puzzled. No matter what kind of belief or religion, water will be regarded as the source of life. When the water flows away, the source of life disappears. How can I say that I opened the door of life? Up? Shouldn't it be said that it opened the door of hell
Besides, I didn't do anything. How can I say that I opened the door of life? If I opened it, how did I open it
I asked the incomprehension in my mind, and the three elders began to explain to me that the water in Lake Nasemp is now the water of death, and the water of life can only come back if the water of death is cleaned. , Don’t look at the water in the lake now, but one day in a month, the real source of life will fill the dry lake.
Moreover, this is a regular rate, which occurs approximately once every three hundred years.
As for how I will be born
What the door of fate opens is God’s will, and mortals cannot figure it out.
The explanation of the three elders made me ponder for a while, and then I changed the question and asked: "Three elders, the reason why we are here is to look for the Temple of Dobala. You know about the Temple of Dobala. How many?"
Elder Dhaje said: "The Temple of Dobala is a holy place guarded by the Goba people, so we don't know much. All the information about the Temple of Dobala comes from the dictation of previous generations.
According to legend, the Dobala Temple was a place where ancient saints practiced. It was a place where the sky was not seen all year round, and all plagues, diseases, demons and ghosts were breeding from there. The saints drove away the darkness with their bodies and confronted the devil with great virtue and wisdom. There they built statues of supernatural powers that penetrated the heavens and the earth, suppressing all evil under the statues, and Tibet became peaceful from then on.
It can be said that the Dobala Temple that the envoy is looking for is the last pure land of mankind. But the gods are not willing to let humans find it easily, so they place it at the core of hell. Only the warriors who dare to go to hell can find it..."
The core of hell? Dobala Temple was built in hell
Then the elders said a lot. I didn't hear much useful information, but listened to a lot of myths.
I think if I keep asking, I won’t hear much useful information, so I’m ready to leave.
Before leaving, I almost unconsciously asked: "The three elders seem to know many myths and legends about ancient Tibet. I wonder if you have heard the legend of the unicorn?"
Perhaps it was the difference in words, the three elders did not immediately understand. I also realized this problem, and quickly explained: "Mastiff, Tibetan mastiff, big dog, long mane, such a big dog." I said and drew.
Finally, Elder Dorje was the first to understand, and he immediately uttered a long series of pronunciations, which could not even be translated by the translation software.
But looking at Dorje’s expression and the manner in which he speaks, I guess he probably meant "protection", "guard" and "supreme", but I don't really understand what it specifically expresses.
Seeing my confused expression, Elder Danba immediately said a word: "Snow Wolf."
"No, no," I said, "I know the snow wolf, but it is a legendary beast.
. Mine is a unicorn. It looks like a Tibetan Mastiff, but it is taller and mighty than the Tibetan Mastiff. "
After saying this, I plan to leave again. But his question seemed to arouse great interest among the three elders. He only heard Elder Dorje say: "Wait."
Elder Dorje turned around and entered the inner hall. Not long after, he tremblingly held out a scroll. After unfolding, he saw that the square and circular orbits were covered with numerous small Buddhist niches. Each small Buddhist niche is painted with a strange Buddha statue, those portraits I have never seen before, all have blue-faced fangs and angry faces, three eyes, many heads and many arms, each holding human bones, and the gate of life. The shapes of the Buddha statues are very similar.
And in the middle of this painting, surrounded by numerous Buddhist niches, is a big Buddha statue, red flesh, staring at three eyes, wearing armor, four arms outstretched, holding a skull on it, a person's head with beads, down Holding a bone knife, a boy on the left and right are angry, making a fist or holding a knife and stick, and the big Buddha is riding on a snow-white mastiff.
The snow-white mane was fluffy and scattered, and the sturdy limbs were firmly on the ground. The painter loomed the lines of the muscles under the white fur, showing the sturdy physique of this mastiff.
Especially those eyes, the clear eyes are as translucent as colored glaze, and a pair of bright eyes implies a murderous intent, staring at the surroundings, making people afraid to face it.
What surprised me most was that in the middle of the torso of this mastiff, in addition to the seat cushion of the Buddha statue, from the front to the back buttocks, it was covered with a layer of golden soft armor.
The dazzling golden silk soft armor contrasts sharply with the snow-white coat color, making this snow mastiff look more like a general about to go on an expedition, and that extraordinary spirit is enough to shock all monsters and ghosts.
Because the mastiff was so realistic, I almost didn't need to distinguish it, and immediately called out: "It's a mastiff, it's a unicorn!"
Elder Danba looked at me and said affirmatively: "It's Snow Wolf."
Do they call the unicorn or the mastiff a snow wolf? How is this going
In my impression, Snow Wolf has never had a direct connection with mastiffs and unicorns, and I have never seen such a portrait. I stretched out my hand, as if my fingertips could touch the soft hair and tight muscles. .
Elder Dorje said: "This is left by the ancestors. This is the ghost king, guarding the southwest. His mount is the Snow Wolf."
(End of this chapter) (End of this chapter)