Bring Evil into The World

Chapter 1035: Hollow castle

Views:

This accidental discovery made us immediately pay attention to the bones that had been deliberately avoided. It turned out that these bones turned out to be in a gang fight, holding the vajra pestle, vajra bell, mocha spoon, vajra pouch and other magical instruments to assassinate each other. His magical instruments went deep into the bones, piercing the sternum and back all the time, and some of the corpse's hands were placed on the remnant of a huge runner.

Through careful observation, we also found that some small ornaments were scattered among the bones. It seemed that there were still a lot of them. Big eyes picked up a piece of brass and carved a statue of Buddha in the copper piece with the engraving technique. No deformation, he looked at the Buddha statue and put the copper sheet into his pocket.

Jia Sidao looked at the bones all over the floor in astonishment, and said: "Some of these bones were smashed, some were pierced by thrown magical instruments, and the postures were incredible. I am afraid that the ancient corpses full of the temple can be just one of them. In this world, they are not their opponents. These people should be very terrifying masters when they die, but why do they fight each other? Why do they destroy the altar and altar before death? This is supposed to be their own lives to protect of!"

No one could answer Jia Sidao's question, so none of the three of us spoke.

The central hall opened doors in all directions. We checked every side hall carefully. All the Buddha statues were destroyed. Perhaps some stone statues were used as weapons. Any hall was full of bones and mess.

Behind the three gates of the central hall, the middle door is a big hall, there is nothing but stone pillars, it should be a place for lectures; after the hall is estimated to be the hall of prayer, no matter what books it is, it would have been destroyed after thousands of years. In addition, there are many small side halls, but the stone Buddhas are completely destroyed and cannot be identified.

Although this religion does not fully believe in Buddhism, it is estimated to be related to Buddhism from the structure of these temples. Both the left and right gates are connected to a meditation hall, which is like a place for meditation and meditation. Outside the meditation hall is the external weight of the palace. weight.

The double hall is much simpler. Except for a Buddhist hall in the center, there are small rooms all around, depending on the level. It seems that it should be a Buddhist room for people to rest.

There is a Xiangji kitchen near the root of the mountain wall, and the ancient giant stove still has a slight shape.

There is a weird room in the back. There is nothing in it. There are only a few small holes in the two-meter-high wall. I checked it for a long time.

Jia Sidao believes that this is a bathroom. If the water comes out of a small hole, it is still a shower.

Above the third floor, it seems to be the residence of the higher religious. The rooms have been well carved and painted, as evidenced by the faintly recognizable animal patterns on the stone walls and the large thick limes on the walls.

There is a huge stepped stone frame on the middle hall, which looks like the Patriarch Hall. Behind the Patriarch Hall, there is a huge hall, like a huge lecture hall, and the side door seems to store high-level scriptures. The Buddhist scripture pavilion, but the wooden frame collapsed into shavings, and there was no trace of the scriptures.

Based on some archaeological experience, Zhang Ling said that the ancient books are all sheepskin scriptures, and the content is written in gold and mercury juice. Even if it turns into ashes, there should be some ash stains, so the scriptures here should have been taken away. .

The entire three major halls left huge upper and lower jaw brackets. The palace walls, outer corridors, stone pillars and railings were all dyed into the deep crimson red that is common in Tibetan robes, but surrounded by numerous bones, more like dried blood.

Following the signposted torch, we found a passage leading to the cliff wall behind the Great Lecture Hall. We did not hesitate to get into the dimly narrow passage. The interior of this magnificent palace is far less gorgeous than it looks. No one wants to be right. Look at the mountain of bones.

Moreover, things here are either destroyed or transferred, leaving nothing of value at all.

Skeletons began to appear in the passage again. Those skeletal bones leaned against the wall and slumped on the ground. There seemed to be no living creatures here. The bones kept their dead posture, most of them were leaning back with their hands and feet spread out. In death, some choke each other's necks, some choke their necks, some choke each other's sharp weapons, and others bite each other...

He looked at the bones under his feet and said, "It looks like they are themselves or they are fighting each other with foreign invaders, right?"

Jia Sidao said: "These people don't have armor on them, and they don't have weapons in their hands. Most of the weapons they use to attack are magic weapons. I prefer them to fight each other. However, these things happened hundreds of thousands of years ago. I can't guess it either."

I said, "We have all reached the mouth of the giant Buddha, why haven't we found the Dobala Temple yet?"

Jia Sidao said: "Do you remember the illusion we saw when we passed the second inverted stupa? That should be the Temple of Dubala."

"But what is it

local? Overhead? "

"Perhaps in the head of the Buddha."

I was stunned and suddenly realized that the brain is the place where people think, and it is also the center of people. It couldn't be more appropriate to build the Temple of Dobala in the brain.

After walking for a few minutes, Zhang Ling's eyes lit up and said, "There is a door in front."

Jia Sidao pointed to the bones on the ground and said, "Well, moreover, someone has been here."

The bones on the ground in front began to increase again, and a pile of scattered dry bones had obviously just been kicked away. This means that the Mao family has already entered.

We stepped up to be careful, and then entered Shimen.

The inside and outside of the door are completely another space. The architectural style here is completely different from the three-story pavilion at the mouth of the giant Buddha. It seems to be indistinguishable from ordinary Tibetan architecture. If it weren’t for the occasional remnant of a Buddha statue with a weird shape. , It will make people think that it is a vampire castle in Western legend.

Directly in front of the gate, there is a long upward corridor. Everything inside the gate seems to have nothing to do with square or straight prismatic shapes. It is all architectural features with sleek edges. Even the stairs are stacked in the shape of round rods.

Walking up the corridor, the scene in front of you is even more peculiar. The tall and low buildings are not on the same plane, and all the houses have no roof. It is like a car with the roof opened, and all the interiors can be seen. All these rooms are connected by up or down stairs. There are obvious gaps between the rooms and the rock mass. Upon closer inspection, I found that the rooms in the middle are all strung on the thick stone pillars, like bamboo. The string of clams on the sign, and the rooms on the four sides directly hang out from the rock mass, just like a plank road, but on the plank road there are all roofless houses.

There are also those acetylene rods burning everywhere, reminding us that a group of people came here before us.

Now we are condescending, and we can have a panoramic view of the entire castle-like building at a glance. Those weird architectural styles are once again eye-opening.

There was a twitch in the corner of the big eyes and mouth, and he murmured: "Damn, this is just a hollow castle. They hollowed out a castle from the whole rock. Look at the houses and the round stick-shaped stone stairs. They are all connected. The whole piece is carved out by hollowing out a whole piece of rock."

Jia Sidao said: "It's not carving, it should be excavating. I have been confident that I have walked many places, but I have never seen such a building."

(End of this chapter) (End of this chapter)