The feathers of the dead pheasant were scattered all over the place, and his body seemed to be deflated. When An Chen saw me looking at him, he didn't give any explanation at all. Instead, he closed his eyes and fell asleep.
I resisted the beating heart, and my head started to ache again. I didn't know how long I had passed, and I started to fall into a sleepy nap, so I fell asleep in a daze.
Between half asleep and half awake, someone suddenly pushed me.
I opened my eyes with Ji Ling and found that An Chen with a pale face was squatting in front of me. He looked straight at me and asked in a low voice, "Do you really want to escape?"
Isn't this nonsense, of course I want to escape!
I remembered his caution yesterday, and I stretched out my hand to write on his shoulder, but he was pushed away by one hand, and said, "Now at noon, that thing is not there."
That thing? What is it
But in any case, there is no one to watch, and it is much easier to speak. I nodded and said, "Yes, of course I do!"
An Chen nodded and said, "That's good!"
He was a little better than before. He sat on the ground and said seriously: "These people are very powerful, very powerful, and I have suffered a very serious injury. I will definitely not be able to rely on me; although you have body protection, you can also No, so we must cooperate."
I know my family’s affairs, and I know how much I can endure, so I resolutely said: "How do you say I will cooperate. What do you say?"
An Chen said: "Whether we can escape, the most important thing is to see you."
I was surprised and asked: "Why?"
An Chen squinted his eyes and said in a low voice: "From the evil spirit you carry on your body, you should be a person on the road, and naturally you will also have some strange gossip techniques. Now I need you to do two things first, first. , Is to help me break the shackles on my feet; secondly, when the other party comes again to deliver food, put that person down."
I couldn't help but smile, am I a man of the Tao? If you can say that you can be channeled as entering the Tao, I really do. But I, a person who enters the Dao, is really insulting to the Dao style. Apart from being a psychic curse, I can't even draw a talisman.
Moreover, I can't do just the two things I want to do first.
The man who brought us the food was a 1.9-meter-high man who looked very fierce. He stared at me casually, and it made me feel frustrated. Not to mention whether the opponent knows Kung Fu and evil arts, and brute force alone can beat five or six of me like this. How could I treat him
Fallen down
As for the shackles on An Chen's feet, I don't even understand. Unless I have the ability to open locks like big eyes.
"What you said is a bit difficult, I guess I can't do it."
An Chen smiled unusually and beckoned me to approach him. He lifted the rags on the trouser legs to reveal the shackles, and pointed to the shackles and said, "This thing has the cinnabar symbol on it, which just restrains me. Strength not only prevents me from recovering from my injury, but also from escape. But I feel that the cold air in you should be able to break it away."
I asked inexplicably: "How to rush away?"
"Use the evil spirit in you."
"How to use the evil spirit on your body?"
"You won't?" An Chen looked surprised.
I said with embarrassment: "At that time, I was in danger, but I didn't know exactly how to manage it."
An Chen looked at me for a long while, and saw that I didn't seem to be telling a lie, and sighed and said, "In this case, you can only find a way to draw out the evil in your body."
"How to cite?"
An Chen said, "Use your blood!"
I was stunned. The blood on the tip of the tongue and the blood on the middle finger are the pure yang blood in the human body, and they are also the things that filthy things fear most, so they are used to drive away evil spirits and avoid ghosts. What does it mean to use blood
An Chen said that I had cold and yin qi on my body, so naturally he wanted to draw the yin qi out of my body to "punch" the runes on the shackles to achieve the goal of conquering righteousness with evil.
One drop of essence and ten drops of blood, does essence and blood refer to semen·fluid? A woman’s aunt is a filthy thing, I know that it attracts yin and evil, but men’s semen and fluid also attract yin
If you start with all evils, it seems to be the past. How can I bring up the blood? Do you want me to fly on the spot
An Chen continued: "Essence and blood are the most filthy thing in the human body. I will teach you a formula. You can use your will to control the evil in your body and help me break the shackles. Although it can't be long, it shouldn't be in a short time. Question, so..."
"Wait, what exactly do you mean by essence?"
An Chen frowned, and said in dissatisfaction: "Why don't you know anything? Essence is born from the innate kidneys, and blood is born from the acquired spleen. But the innate is maintained by the acquired, and the acquired is derived from the innate. Therefore, the essence and blood are the same. Source is also equivalent to using both essence and blood. The little finger is kidney water in the five elements of the viscera, and the blood of the little finger is naturally the essence and blood. To be precise, it is the yin and the essence and blood."
The blood is divided into yin and yang? I still hear it for the first time
. At least there is no such saying in Decent, so I guess it should be an evil argument.
But anyway, I didn't need to fight the plane or let me breathe a sigh of relief, and then said with a little dissatisfaction: "You said that the blood from your pinky finger would be fine, and I was shocked."
"What do you think it is?"
"I thought it was... Forget it, tell me the formula."
Next, An Chen read to me a break. The dictation was a bit awkward, like a cifu, with more than a hundred words. An Chen said that the formula is from the "Jing Zang Ben Jing", because it can gather yin, so it is called Juyin curse.
I don’t know much about Buddhism, but I also know what Ksitigarbha is.
Ksitigarbha refers to Ksitigarbha, also known as Ksitigarbha. Ksitigarbha is different from Yama. Yama is the supreme god who manages hell and the path of hungry ghosts, which is similar to administrative work, while Ksitigarbha is a Buddhist practitioner who saves the hell including King Yama, and the two paths of hungry ghosts are similar to spiritual education. By.
The Earth Store Bodhisattva is a Bodhisattva of Great Compassion, and he will never become a Buddha. It is not because the Earth Store Bodhisattva is not enough or slack in his practice, but to transform all living beings with great compassion. Therefore, although the merit is equal to that of the Buddha, it does not appear in the body of the Buddha. There is also "the hell is not empty, if you swear not to become a Buddha, all living beings are exhausted, and the bodhi is justified."
Therefore, it can be seen that although the "juyin curse" that An Chen told me is derived from the "Ksitigarbha", it is not the original intention of the Ksitigarbha, but the evil people use the scriptures to do good and evil.
But at this moment, these are not important to me, the most important thing is to escape from prison.
Following An Chen's recitation of "Gathering Yin Mantra", I didn't feel much at first, but as I became more proficient and able to recite the "Gathering Yin Mantra" completely, I felt strange.
I obviously felt that my body was cooling down, but I didn't feel any coldness, and I even felt that the surroundings were warm like spring.
An Chen sensed my situation and said: "Very good, as long as it is matched with blood, it should be able to break away the charms on my shackles."
I was very excited by his words and wanted to try his power immediately. I didn't have knives or sharp weapons on my body, so I could only bite with my mouth, but when I put my little finger in my mouth, An Chen stopped me.
He said: "Don’t worry, the man put the shackles on me personally. If the ban is released now, I’m afraid he will feel it, so I can only wait for the guy who brought the food to be knocked down and we can run away. Say it again."
(End of this chapter) (End of this chapter)