Shao Xuan, the newly appointed young elder, on the day of the welcoming ceremony, let everyone in this Flaming Horn tribe see an unforgettable scene in this life. After the ceremony, all grievances and suspicions were left behind.
No one has any objection to the high position second only to the witch and the leader, but for Shao Xuan, the people of the tribe have added a reverence to their hearts. Every time they see Shao Xuan, they will think of the The flame giant rising from the flames, the shock from the bone marrow is still clear in retrospect.
After the welcoming ceremony, Shao Xuan was officially introduced to everyone. As for Shao Xuan's specific origin, it doesn't matter. For the tribe people, they only need to know that Shao Xuan is the elder of the tribe. They won't ask more. This is very similar to the character of the other Yanjiao people. It is enough to gossip in private when there is a moment of doubt, and then forget about it.
"There will be a hunting in seven days, Shao Xuan, you should go with everyone." The leader Zheng Luo said to Shao Xuan.
Collective activities are a way to speed up integration. Through hunting, Shao Xuan can better adapt to the tribe. Moreover, Zheng Luo also believes in Shao Xuan's strength and can reach here safely with personal strength, and he is a high-level totem warrior. Not bad.
"Okay." Shao Xuan replied.
Zheng Luo also wanted to send Shao Xuan some bronzes, but Shao Xuan refused. In the past few days in the tribe, Shao Xuan also had a general understanding of the situation of the tribe. Although many tribes used metal artifacts, the vast majority were obtained from slave owners in exchange.
The nuclear seeds are in the hands of the slave owners, and the nuclear seeds here are much larger than those on the desert side. The slave owners who were exiled thousands of years ago only carried three small nuclear seeds. Those who stayed in the base camp were all big fellows, with sufficient sources of metal, otherwise it would not have been so generous for each tribe to exchange bronze wares.
However, the price of these bronze wares is also high, and they need to be exchanged for a lot of things. The children of the tribe will get a copper sword or other utensils from their parents before their first hunt. Sometimes such artifacts will accompany them for life, a sword or axe, etc. If there is a gap during hunting, there are coppersmiths in the tribe. Although the skills are not top-notch, they are not comparable to the talents of the slave owners, but they can deal with some problems. The basic situation is still ok, and the broken bronze ware can be recast into a sharp weapon.
Warriors like Zheng Luo, because of their outstanding hunting ability, can naturally exchange for more bronze wares, but Shao Xuan is not unable to hunt without bronze ware now. To change bronze ware, he can rely on his own ability.
So, when Zheng Luo and others wondered how Shao Xuan should deal with the next hunting, they saw Shao Xuan moving stone after stone to the house.
Since the introduction of bronze utensils into the tribe, more and more people have realized the convenience of bronze utensils, and stone tools have naturally faded out. Although some people still use them, they are no longer necessary tools. Seeing Shao Xuan moving the stone, Wu, the leader and the others were saddened. It turned out that the brothers of the other branch were still using stone tools.
Once again rejecting the kindness of the witch, the leader and the elders, Shao Xuan concentrated on polishing the stone tools at home.
Another reason for Shao Xuan's refusal to present the bronze ware from the witch and the leader is that he is used to the things he polished with his own hands. He may not be used to the things made by others, and it is easy to make mistakes when hunting.
Many people in the tribe can no longer accurately distinguish the stones, but Shao Xuan can see at a glance that the few stones he recovered were knocked down from a place outside the tribe. It's okay. If you need it again, you can find a good stone when hunting.
Therefore, every day when everyone passed by the door of Shao Xuan's house, they could hear the sound of ding ding bang bang inside.
Out of curiosity, Duo Kang and Guang Guang ran in to watch Shao Xuan polish the stone tools.
Dokang and Guangyi, who have been using bronze wares all the year round, felt very novel when they watched Shao Xuan swiftly peel such a large stone into small pieces and polished them into small pieces. It turned out that when the ancestors did not have bronze wares, they survived by such skills. of!
In addition to the large and small stone tools polished out, there are also various wooden and bone tools, needles, nails, and shrunken boomerangs, etc. Shao Xuan is ready. This time, he planned to hunt more. He just arrived and received a lot of benefits from everyone. He also repaid everyone. By the way, he saved some more goods and exchanged other things in the future.
Seven days later, some of the warriors who were going to go out hunting gathered together, met in the open space below the mountain, and prepared to go.
Shao Xuan smeared some colored mud on his face, which is similar to his experience in another one. Before hunting, he would draw patterns on his face, but it used to be because of tradition and belief, but now it has an additional function - to cover up camouflage.
When the warriors here use totem power, the totem patterns on their bodies are brighter. The stronger the totem power, the brighter the totem patterns. Therefore, before hunting, they will use a kind of colored clay to cover their faces and exposed arms. All coated with a layer for easy concealment.
This kind of colored mud is specially configured by Wu. After the ancestors of Yanjiao came here, they researched and tried a kind of mud for camouflage. It is not as easy to dry as ordinary mud, and it will not be applied on the face. Because the facial muscles move in clumps, they can stay on for at least ten days.
The hunting party was still led by Dokang, and Guangyi went together. The people who didn't participate in the last hunt, if they didn't take turns, came here this time. For example, Wu Zhan, Tao Zheng, Qi and others, who are well-known in the younger generation of the tribe, are very active this time. With the comparison of Shao Xuan, they also have competition, especially Xiao, and they are still holding back their anger.
After counting the people and lining up the team, Duokang waved his hand: "Let's go!"
"Roar—" The team squeaked a roar, and then, following the tradition of tribal hunting, they sang hunting songs.
"Since the beginning of the world, we have our ancestors. When the tribe rose, hunting was the first priority. The spring warmed up, the ice and snow had disappeared, the birds and beasts danced happily, and the birds and beasts roared together..."
A familiar scene, a familiar feeling. Although it was a little different from the previous experience, the same song and the same atmosphere made Shao Xuan seem to have returned to the situation where he first followed the hunting team and walked down the road to glory.
On the Taihe tribe's side, they also planned to go out hunting. After walking for a while, they heard that the Yanjiao side began to sing again, and their hearts suddenly panicked. Ma, the Yanjiao people are specially here to respond to people! Hunting is fun.
Fortunately, everyone's hunting area is separated, so you don't have to meet them when hunting, otherwise, the people of the Taihe tribe feel that they will spit out their breakfast this morning.