But the secrets of the treasures are not easy to see and reveal their secrets unless they are shared—especially when the organization has an attempt to become a big one. Therefore, the manuscript, which was originally only used by a few members to record memos and behave as an imperial decree, has become a widely circulated and disseminated item among the parties of various local forces. There are still people in Guangdong Province who made their fortunes by printing "Under the Sea" and became rich.
The "Undersea" produced by the Tiandihui system was originally a pamphlet of dozens of pages. Once it spreads, everyone wants to leave their hands on this book, which can be called a holy book. So those who understand the writing and ink (or even those who do not understand the writing and ink) only need to write some poems, articles, and stories as long as they have such a small amount of authority. Just a daily walk across the bridge gave birth to dozens of false poems and bad rumors in response. It seems that if a bachelor who walks across the bridge can't do all the poems and rhymes in response to the rewards, he will be regarded as a spy. For example: Q: Who is here at the end of the bridge? Answer: Brother Jie Wanyi is here. Question: What's the matter here? Answer: Look at Taoli here. Question: How many knots are there in peach and plum trees? Answer: There are 36 knots on peach trees and 72 knots on plum trees, making a total of 108. Question: What is the proof? Answer: There are poems as proof-peaches three and six are at the root of the tree / plums are very superb / two are connected to form a formation / 108 sets the universe. Continued answer: There is still a couplet as proof-there is a true gentleman with a head and a tail / a man who keeps the beginning and the end. Question: Did you pass on the bridge? Under the bridge? Answer: The disciple passed under the bridge. Question: Why didn't you pass it on the bridge? Answer: The disciple was filthy, so he didn't dare to pass it on the bridge. Question: The water under the bridge is deep, how can I live it? Answer: Brother Jie Wanyi saw that I was really righteous and taught me to hold three stones and eight-character feet; step on it in one step. Question: What's the proof? Answer: There's a poem as proof-Pass Wanjun at the head of Erban Bridge/Cross the riverside with three stones in hand/Brother Yi asked me where to go/A piece of sincere companionship with the emperor. Question: Where do I go to Erbanqiao? Answer: I go to Hongmen again. Question: Who will guard Hongmen? Answer: General Wanlong and Du Fang guard. There is a couplet as proof-the town of Gaogang, one school, the rivers and mountains are beautiful forever, the gate faces the sea and the three rivers and gorges flow for thousands of years. ... Such repeated questioning, answering, debating, and chattering, if the real situation is true, the aptitude of the world will be bachelor and erudite and memorized is probably not weaker than the talents of the right path and stereotyped background.
And in this "undersea" secret book, it is not impossible to believe it. Tea array is one of them. Those in the tea array have a fixed arrangement pattern when they line up cups of tea to serve guests. Whether one teacup, two teacups... or even thirteen teacups, plus a teapot, you can make hundreds of formations. Which cup does the visitor take? How much to drink? How to hold the cup? How to drink? There are delicate exquisites and requirements. If the host and the guest are hostile, and there is any error in the response of the tea array, it is very likely to be a fierce fighting. On the other hand, if the tea array is treated well, it is also possible to resolve disputes and turn conflicts into jade.
Looking at the tendency of the warhead to be embedded, Wan Defu naturally thought that the arrangement was similar to the pattern of the tea array cups in the secret book of "Under the Sea". In the tea array, five cups of tea can also be called a lot of changes. If it becomes a "Meihua Lang" with four outsides and one inside, the cup in the middle must not be drunk. If there is a line of "Five Ancestors", you can't drink a cup; if you have to drink, you must first pour it back into the pot and pour it again. This is called "The Emperor Chongzhen is still above the Five Ancestors." The upper three lower two styles are called "Five Tigers under the West Village", and only the cup in the middle of the upper row can be drunk. As for the third on the left and the second on the right, there is no such style in the orthodox tea array. Faced with this style, the drinker must hold the bottom of the left three cups, which is the cup closest to him, and move to the top of the second right cup, which is the side close to the owner, and then recite the first poem: Anti-Fighting Poverty plains cover old past/Qing people forcibly occupy my Gyeonggi/Return to the world Zun Shishun/Mingyue Zhongxing during the uprising. Only then can you drink again.