In addition to Hao Ning's "borrowing supernatural powers", Zhou Yuan's "fake" talent is interspersed throughout the "Liao Zhai of the Gods". .
To put it bluntly, ever since Hao Ning knew that Zhou Yuan was an ape in the boat, and named him the "God of Moments", Zhou Yuan began to "falsify". Unconsciousness, and then play a major role, until the last "fake" to create a whole "fake earth" to resist Mr. Fei's attack and help Zhou Yuan find his original heart.
If we thought Zhou Yuan's "fake" was a farce at the beginning, then we seem to be able to discuss something from all the later developments. This is the deep meaning: the distinction between true and false.
First of all, the first question, why Zhou Yuan
The reason is not difficult to guess: in the whole "Journey to the West", Sun Wukong used his "hot eyes and golden eyes" to break the illusion of monsters, find the real body of monsters, and help Tang Seng obtain the scriptures. The whole book discusses how to recognize the truth, so in this book, he lost his heart Zhou Xiaxin Ape and Sun Wukong are opposed to each other, so they are naturally comprehending "false".
The second question: Why does Sun Wukong understand "false" in addition to knowing "truth"
In addition to the dialectical relationship between truth and falsehood, we can also see the clue from "Journey to the West", that is: the chapter of the Monkey King, which is true and false.
For this chapter, there are many interpretations, and Mu Yu chose one of the deeper interpretations, that is, the so-called true and false Monkey King is actually a Monkey King, and because of the contradiction with Tang Sanzang, the "monkey king" was born. "Two Hearts" is actually two sides of one Sun Wukong. There are many specific related interpretations, such as "Cooking Wine and Talking about Journey to the West" by Wu Xianyun. If you are interested, you can take a look. Here are just a few simple examples:
1. It is impossible to have two of Tathagata's tight bands. Even if there are, it is impossible for the six-eared macaque to steal one belt under Tathagata's nose (in other words, he wears a Monkey King's tight band himself, is he crazy?)
2. Tathagata said an important sentence before the real and fake Monkey King hit Lingshan: You are all of one mind, let's see him fight with two minds. "The translation of this sentence is: You people, who want to see who is real and who is fake, how can you see through his two minds? Here, Tathagata pointed out that these two are Monkey King. Note, this is in In the case where it is impossible to identify the truth of Monkey King in all places (except for those who listened but did not dare to say it in the underworld, the reason will be explained in the next point), only Tathagata has identified the truth of Monkey King.
3. Di Ting’s behavior is very strange. Originally, Sun Wukong was already on par with the fake Sun Wukong. How could Di Ting distinguish the truth from the fake? With the help of the underworld’s heavy troops, including Ksitigarbha Bodhisattva, they couldn’t take down the fake Sun Wukong? If you refer to the fact that both Monkey Kings are the same Monkey King, it becomes easy to understand: if Di Ting really tells the truth, then the original "real" Monkey King must become angry and turn the underworld upside down with the fake Monkey King—anyway five A hundred years ago, there was already a riot in the underworld, and this time will not be worse. —By the way, "Liao Zhai of the Gods" also refers to this interesting complex that after knowing the truth, the behavior is completely opposite to before, and arranges why Li Yufei would rather erase his own memory, rather let Long Fei know that Chen Busheng does not love Li Yufei, or even Li Yufei It was the "illusion" of being killed by Chen Busheng, and he didn't want Long Fei to know Chen Busheng's "true feelings" for Li Yufei: Li Yufei knew very well that with Long Fei's father-like feelings for him, when he knew that Li Yufei and Chen Busheng had sacrificed so much After his own feelings, the only rational decision he could make was to kill Chen Busheng. Therefore, Li Yufei here also did a "listen to the truth", clearly knowing the truth, but did not dare to tell the truth, and completely erased the memory of the truth he knew.
4. The "six-eared macaque theory" compiled by Tathagata in an emergency is full of loopholes: one can know things thousands of miles away... before and after knowing, everything is clear. This is almost tantamount to nonsense. Everything is clear, you can know things thousands of miles away, you can also know the front and back, and the six-eared macaque dare to come to see the Tathagata? His brain was shot, and he thought his life was long? (Attention, when reading this, we can only use the internal description of Journey to the West. Don’t follow the novels of later generations, such as Tathagata, reverse yin and yang, and blind the cause and effect. If there is no clear description in Journey to the West, The most probable event is that Wu Chengen didn't think of these at the time), and throughout "Journey to the West", Tathagata spoke nonsense majestically in his own territory not once or twice—this is also when Zhang Chihang mentioned Tathagata in "The Gods Liaozhai", Not particularly respectful reasons:
This paragraph is too secretive, I have to take the original from the time, here is not counting words:
I smiled and begged for mercy, remembering that what Zhang Chihang said just now was a bit weird, so I asked, "Who is Duobao? Why is the golden hoop curse his magic weapon?"
Zhang Chihang didn't answer, but his face was a little unhappy. I looked at Liu Shuai again, and Liu Shuai explained in a low voice: "It is said that Taoist Jiejiao Duobao was taken out of Hangu Pass by Laojun to turn Hu into a Buddha and Sakyamuni. The book also mentions this matter, pointing out that the treasure is Sakyamuni, which may have some relationship. The people of Cihang Taoism were explaining the teachings, and the relationship between the two religions is relatively subtle. After entering Buddhism, there may be suspicions."
The information here is that Liu Shuai thought that Zhang Chihang was turned into a Buddha by Lao Tzu because of Duobao Daoist, and became Sakyamuni, but before he turned into Guan Zizi's Cihang Taoist, he was elucidating teachings, so the dispute between sects is not good for Tathagata Impression, this made sense at the time, but in terms of reference, Zhang Chihang probably didn't have a good impression of the Buddha who talked big in "Journey to the West".
In order to prevent everyone from thinking that Mu Yu is talking nonsense, Mu Yu will say more here (it’s not the first time Mu Yu has changed the subject...), and counted several "lie" of Journey to the West Tathagata:
1. The Tathagata said in public: I am a person from Xiniu Hezhou. I will not be greedy or kill. But in the ninety-nine and eighty-one disasters, and the monsters encountered by Tang Seng, his master and his disciples, more than half of them are in Xiniu Hezhou where you come, so many difficulties, so many monsters in Xiniu Hezhou, could it be that you are in the mouth of the Tathagata? Not greedy or killing, nourishing energy and potential spirit, although it is not true, is it a place of bliss for everyone to live forever? If this is the case, the Land of Ultimate Bliss mentioned by your Tathagata is probably an irony, right? (So in this book, there is a similar usage for the Pure Land of Ultimate Bliss. It seems to be blissful, but in fact...)
2. The name of the Antiy Conference was transferred: After suppressing Monkey King, the Jade Emperor invited everyone to a banquet to express his gratitude to the Tathagata, and asked the Tathagata to name the banquet. The Tathagata actually named it "An Tian Conference". What's so good about it? There was a rebellion in the Forbidden City. Yongzheng hurriedly asked Nian Gengyao to put down the rebellion. After Nian Gengyao put down the rebellion, Yongzheng held a banquet to thank Nian Gengyao and said, Xiaonian, please give this banquet a name, Nian Gengyao said , so it is called General Nian Gengyao to save the emperor An Jiangshan meeting—everyone, does Nian Gengyao think his neck is stiff? —Of course, this is not the key point. The key point is that after Tathagata returned, he subtly changed this story to the Bodhisattvas in Lingshan: "The Jade Emperor opened the Jinqueyao Palace and invited me to be the chief. Fang Ci drives back." - This Jade Emperor "established" the Anti-Tian Assembly is very subtle, and to the ears of the bodhisattvas and arhats, this sentence means that the Jade Emperor has given the Tathagata "An-Tian" from his own point of view. The name, but in fact it was "sealed" by the Tathagata himself, but even if the Jade Emperor knew about this specious place, he naturally couldn't refute it, and it passed like this. But from this, we can also see Tathagata's disposition and habits, and whether he has the ability to influence the judgment of everyone by changing clues. In other words, Tathagata's language art attainments are extremely high.
3. Through language skills and great mana, the incident of the true and false Monkey King will be quelled.
4. Protecting Kasyapa, Ananda extorted bribes from Tang Seng and others.
Of course, the so-called Tathagata is just the Tathagata of Journey to the West, not our religion. Please don’t misunderstand.
The last thing is the most important thing. In "Journey to the West", the Tathagata is very special and loves money. He even calmed down the Qingniu incident of Tai Laojun and directly gave Laojun eighteen gold mountains. (It can be seen that for the Buddha, problems that can be solved with money are not problems, Keke), but in the world of "Liao Zhai of the Gods", Zhang Chihang never touched the money exchanged for mana, but let Xiao Hong donated (Wang Dong’s one billion event), and told Hao Ning and others in the parking lot of the stone gambling field from Xiaohong’s mouth that the two-door sports car is not practical and a series of reasons (obviously This was what Zhang Chihang once said to Xiaohong), and it can be seen that some of Zhang Chihang’s concepts of freedom and Westward Journey’s Tathagata are still different. (Of course, this belongs to the personality design of the characters in the book. You can see it. If you can't see it, it won't affect the reading of the whole book).
Of course, from the previous understanding, we can also see that not only the understanding of truth and falsehood in "Journey to the West" has a deeper meaning (true and false Monkey King, the truth and falsehood of Tathagata's various words), from "Liao Zhai of the Gods", As for the truth and falsehood, I also hope to do some continuation of the discussion. This kind of discussion, starting from Zhang Chihang's hidden discussion, has been "manifested" in Zhou Yuan's body, and this kind of manifestation is: false reality.
The false reality comes from the talent of Zhou Yuan, the "God of Moments", which is "hypocrisy, goodness and beauty", and the talent of this God of Moments comes from the purpose of the content sent by all beings in Moments: to show as good as possible. ,
As beautiful as possible, but not necessarily true, or even a fake self - of course, this has a certain degree of ridicule, after all, there is nothing you can't do in order to get likes these days. But I have to say that the detachment of the talent of hypocrisy, goodness and beauty has some extremes. This has nothing to do with WeChat, it has nothing to do with Moments, it only has to do with people's hearts. After all, this is extreme. In real life, reality is not so extreme. Please don’t look at Moments with other eyes. Novels come from life, and they have to be higher than life, right
The theoretical basis of the false reality is the distortion of reality by the macroscopic quantum state mentioned above (of course, it makes sense to not recognize the macroscopic quantum state, but only admit mana, so there is no need to be harsh). The power of the "false reality" spell is mentioned: outside of the false reality, all mana (the distortion of reality by the macroscopic quantum state) is the caster's own mana to distort reality, so encountering other mana is even more powerful. For strong people, this spell will be broken (blurring the eyes), but the false reality spell, because Zhou Yuan's talent is to show other people's thoughts, so the essence of this spell is not that the caster himself distorts reality, but uses this mana as a foundation, to allow the caster to distort reality through their own imagination, and people have the ability to doubt the deception that others have added to themselves, but it is difficult to doubt their own distortion of the world they see (because it is their own imagination. of).
No matter how powerful the false reality is in the book, we have at least one impression here, that is, whether we admit it or not, we must accept such a fact:
Our human understanding of this world is the concrete result obtained through ourselves and the tools we can master, which converges into our human brain, and the world "imagined" by our brain is obtained by "feeling" this world of.
This process is the root cause of all idealism and materialism for so many years: because this process involves both objective and subjective participation.
One of the outbreaks of contradictions in the dispute between the two is an extreme proposition of true and false: the brain of the vat.
This proposition is also covered in the book, and the person who realized that "false special" is the brain of the vat is precisely Zhou Yuan. This also proves to a certain extent that Zhou Yuan's understanding of truth and falsehood at this time has improved.
If possible, let’s go back to the topic of the brain of the cylinder and discuss it in detail. Now let’s talk about the difference between truth and falsehood: since our cognition of the world is through ourselves and the tools we can master The specific results obtained are gathered in our human brains, and the world "imagined" by the mind is obtained by "feeling" this world. Then our "true" understanding of this world is worth studying.
In other words, in the process of knowing the truth, there are three key factors: human beings, tools, and minds.
[Humanity itself]: In the book, it is summarized as the six consciousnesses mentioned in the "Heart Sutra": eyes, ears, nose, tongue, body and mind, which correspond to color, sound, fragrance, touch - of course, the book made a small stalk, Zhang Chihang initially told Haoning that he was "close "Zi Zi, close the five senses, Hao Ning didn't realize that there is the last key consciousness, and it seems that Hao Ning's comprehension in this aspect is really poor, and he didn't realize it until the 10,000th time cycle The existence of the "mind" of the sixth sense, so finally this time, I got the "dharma" of Avalokitesvara (of the six senses, the meaning corresponds to the dharma, of course, there is no need to worry about whether this dharma is that dharma), of course, this is a novel The smart design inside, if you don't go to the lobby, everyone looks at it and smiles.
By the way, Jie Tianshi is also the overall consciousness of the earth scale. To a certain extent, it is a qualitative change caused by the extreme expansion of the six consciousnesses (eyes, ears, nose, tongue, body and mind) of human beings. Therefore, the system after this qualitative change can discover "Macro particles" (macro atoms, macro electrons, and corresponding macro quantum phenomena) are also possible.
But in any case, from the perspective of human beings, through the understanding of these six senses, we will find that in the absence of tools, or with fewer tools, human beings can only rely on these six senses to understand the world, that is to say, The method is limited, the ability is limited, and naturally to a certain extent, the "real" world known in the mind is far away from the real "real" world-the most typical case is Aristotle's "heavy iron ball and light iron ball" Landing first" obscenity has come to fruition.
[Tools]: The invention of tools allows us to have a deeper understanding of the "truth" of the world, but at the same time it brings more confusion: because of the limitations of tools, we still cannot explore or explain a variety of "truths"-explore The limitation of long-distance tools makes it impossible for us to know what the distant starry sky is like, and the limitation of tools for exploring the microscopic world prevents us from finding the fundamental principles of quantum mechanics (By the way, it is said that the foreign professor of quantum mechanics taught in the first class I always say t do it! It means, shut up, don’t ask me why this is the case, you can just calculate it! This funny joke is probably the helplessness of existing physics to quantum mechanics: we can’t fully explain it, but the fact This is the case, we can only accept it first), the limitations of the tools for the research of the human body itself, so far we have not been able to understand the human consciousness clearly. (This is also the ceiling of the development of artificial intelligence today, or a dark cloud wandering in the world of artificial intelligence: Human beings forcibly develop artificial intelligence without fully understanding how human consciousness is generated, operated, and related laws. It’s fine if the technology is only at the level of artificial mental retardation, but what should we do if we really have the same consciousness as human beings?—Haven’t seen oneself, never seen the world, and try to see all living beings, such a mutant evolution, the result will be How?) - Therefore, at the level of tools, Gods Liaozhai also "invented" some tools for the characters in the book: Pandora Metal, Gods Essence, Macro Electronics (Macro Quantum)
[Brain]: The computing system of the human brain is mainly divided into the following three categories: relatively complex instinct, powerful logic, and occasional inspiration.
The more complex instincts have a larger category, including emotion, imagination, and certain impulses, etc. These cannot be judged by logic: you like a girl not because you deduce it from logic, but because you See what she likes. When you see a person being bullied, and you hope to be brave, you will at least feel that that person is wrong. This is not a logical deduction. From a conventional point of view, the application of this relatively complex instinct is far higher than logical deduction. —But in a sense, pure instinct is somewhat animalistic (some instincts are possessed by both humans and animals)
Powerful logical deduction is a way of thinking that has emerged in the process of human self-evolution. This method requires acquired training, so not everyone has it. A dialogue between a highly logical person and an illogical person will cause both parties to collapse. One of the most classic single cases is: If you greet a very logical person and say: Hello. The other person will ask you back: How do you know "I'm good?" - this is not a chat, this is a disaster of conversation! ——So in this book, Hao Ning, who likes to talk about logic, also makes a certain degree of ridicule, and implicitly proposes that his way of thinking is only one of the ways of thinking of the human brain.
Occasional inspiration: If instinct can be explained by hormones, the intuitive reaction of the mind to certain things, and logical deduction can be explained by existing deduction methods, then inspiration, which does not know when it will appear, is simply terrible —Because we don’t know when inspiration will appear, whether it is right after it appears, or even what it is, but the charm of inspiration is that it is a kind of aura that is beyond instinct and logic. Speaking, inspiration is even the promoter of "mutation" and jumping "evolution" of human thought. (Of course, the effect is not absolutely obvious). In previous works, there are many references to inspiration:
In "Fengshen Yanyi", after being molested by Shang Zhou, Nuwa said the original words angrily: "... If I don't repay him, I won't see my inspiration." (Sage-level remarks)
In "Journey to the West", the Bodhisattva's goldfish escaped and turned into a monster in the lower realm. Every year, he would eat virgins of the same age. The name of this monster is: King of Inspiration—we all know from reading the book that this thing is actually a flower. Inspiration" goldfish. And where did this goldfish get its "inspiration" from? Bodhisattva!
It can be seen from the above that the gods who go to a higher level pay more attention to inspiration, so in "Liao Zhai of the Gods", those fish in the last river of time are called "inspiration system" by Haoran, and I also want to say this ordered. (Is this meme buried deeper? Oh, please don't hit me! Didn't Mu Yu already mentioned it in the postscript~)
In short, we can see from the surface that the calculation method of the human brain, instinct --> logic --> inspiration, changes from more to less in people's life (more instinct, less logic, less inspiration), but from self-evolution From the point of view of its importance, on the contrary, logic can evolve by itself at a certain rate (our history of science can almost be said to be in the logic big continuously under the category), but the outbreak of inspiration will make human history show a sudden leap—the inspiration of the West
Explosion stage: the Renaissance, which established the history of the explosion of Western science in the following hundreds of years (the Renaissance did not directly lead to the prosperity of the West, but the prosperity of the West was inseparable from the Renaissance); and the huge explosion of inspiration in the East more than 2,000 years ago: Hundreds of schools of thought directly created it. In the next two thousand years, Dongfang stood proudly in the world as an absolute powerhouse.
Well, let’s put away the heroic heart of national pride first, and don’t forget that we are discussing the difference between truth and falsehood: even so, we also know that the three calculation methods of the human brain: instinct cannot see the world clearly ( Mainly to survive), logical deduction has loopholes and is difficult to learn, and inspiration, such a elusive and illusory thing, cannot directly promote people to understand the real reality.
In this way, we can only draw a more pessimistic conclusion, that is, in the process of understanding the world, we human beings, no matter from our sensory organs for feeling the world: six senses, or our feeling tools: macro (cosmic level) , Microcosm (quantum level), Daguan (consciousness level), and the calculation method of our feelings: instinct, logic, inspiration, are all insufficient.
This kind of insufficiency has caused "errors" in our understanding of the real world in the world. This kind of error is what Zhou Yuan said: false.
Zhou Yuan, as well as the book, have repeatedly pointed out that this fake is not a lie, it is not wrong, it is not a deliberate lie (this needs to be distinguished), it is not evil, it is not ugly, but people's own feelings about the real world—in other words , This fake is the process of people's understanding of the world, because of limited receptors, limited tools, and limited methods, it is just a "false" projection of the "real" real world in people's minds.
But within a certain period of time, we human beings call this "false" projection "truth".
To a certain extent, people think that Aristotle's thought is "truth"
In the days that followed, people believed that the geocentric theory was "truth"
Later, people believed that the heliocentric theory was "truth"
Then people thought that gravity was "truth"
Then people thought that quantum mechanics was the "truth" (by the way, Einstein disagreed with many of the views on quantum mechanics. Defenders of their own theories.)
And every time in the past, when the "truth" of each era appeared, it was a subversion of the previous "truth", an overthrow, a reconstruction, and a proof that the previous "truth" was "false".
In other words: the so-called "truth" understood by the human world is just the "projection" of the truth that exists somewhere in the human world within a certain range of time and space. This projection is not the entire appearance of the real truth, but rather like It’s just different parts of an elephant. We human beings are blind people who touch the elephant. We keep touching different parts of the elephant in the long river of time and space, and then in different time and space, we can come to different "truths" of the elephant. In fact, they are all "Illusion".
So a more serious explanation, if you apply the Buddhist scriptures, is: all conditioned dharmas are like dreams and bubbles...
Therefore, it is the distinction between true and false discussed in "Liao Zhai of the Gods".
Similar discussions are generally very metaphysical discussions, and are easy to be used by some "cults" to fool people, so Mu Yu tries to explain through various stories and the existence of stories throughout the book that this is not true or not , but an objective process for human beings to understand the world, not the falsehood of the objective world. In other words, falsehood appears to be absolute in the short term, but falsehood is relative in the long run:
The fakeness of "Fake Special" is due to the double-layer (multi-layer) "brain of the vat" design used by Master Xue to deceive the true heart. It looks fake to outsiders, but its original heart is true, so it will appear in the world. Finally, the real sword of wisdom appeared and was given to Zhou Yuan. (instinct)
The three levels of consciousness of human beings, the earth, and the universe are all unable to observe the real world due to the limitation of the observation tool level, but they all gradually understand the real world between pairs of different consciousnesses: Hao Ning sees the world celestial master, Shi and Hao Ning looked at Hongatom and Xianghuo Shen, and Hao Ning looked at inspiration through Hao Ran's long river of time and so on. (tool)
Various roles are also constantly evolving, accepting new ways of thinking to break through the limitations of their own understanding. (In addition to logic, there is human heart and inspiration)
In other words, "Liao Zhai of the Gods" puts forward another set of thinking solutions: the self-evolution of the ethnic group + the ethnic group Live on and on.
This is the question that Liu Shuai answered in the last chapter of the novel as a biological major: Why don't human beings choose the evolutionary way of immortality
The answer given by Liu Shuai is: live to die. If humans lived forever, they would not evolve.
Liu Shuai raised the idea of living to death twice.
The first time was when I looked at Zhou Yuan, who had lost his soul, and explained his state of "walking dead" at that time (in the first season, everyone recalled or searched by themselves, in order to avoid suspicion of word count, Mu Yu will not write it here again)
The second time was when everyone was "reborn" again after death, and Liu Shuai was raised the question of eternal life.
From a biological point of view, Liu Shuai put forward his own understanding: the conscious self-evolutionary behavior possessed by individuals who live toward death will lead to the possibility of their immortality in the macro-ethnic group.
How to understand this sentence
Because the individuals of a group will die, the individuals of this group naturally have the desire to survive, to survive better, and even to live longer (close to eternal life), so they will continue to develop themselves ( In this process, as long as the individuals of this group have self-awareness and are not passively selected by the laws of nature in a way of survival of the fittest, but consciously carry out self-evolution to avoid disasters that may appear in the future, Then this group is not only the group that is most likely to live forever in the present, but also the group that is most likely to live forever in the future—this is also what Liu Shuai said, sacrificing the immortality of the individual in exchange for the immortality of the group (or the possibility of evolution)
The novel explores this concept elsewhere:
For example, because of Zhou Yuan’s panic of losing his “death” (after Zhou Yuan loses his soul, there is no pain when his body is cut for a period of time), he also lost the meaning of living, or he became like a walking dead.
For example, Fei Changfang wants to turn everyone into a god, and if there is no one, the god will not evolve again (in fact, we can imagine that if everyone becomes the god of incense and fire, and then immortal, it is more likely The thing is, people are no longer aware of Earth consciousness, or the possibility of cosmic macro-consciousness, of course, this is only speculation.)
For example, Haoran told Haoning the meaning of the inspiration system: the human race and the more conscious self-evolution under the screening of the inspiration system (looking into the future). ——Haoran was able to tell Haoning about this evolutionary method. It is very likely that Haoran saw other "neural synapses" under the ultra-macroscopic consciousness of Haoran, which is also the evolutionary method of other planets. It is also a similar evolutionary method, or once There have been similar efficient evolution methods.
In short, no matter which one, there is a possibility, that is: Although in a period of time and space, the "truth" obtained by human beings is only the "projection" (illusion) of the real truth in this time and space, as long as this The ethnic group has enough evolutionary consciousness, and this ethnic group can live forever, even if human beings have many limitations (senses, tools, thinking methods, etc.), they will eventually restore the "projection" (illusion) of this truth to the real truth .
In this process, there may be fakes (Zhou Yuan), repetitions (Guan Zizai), delusional people (Fei Changfang), and adherents of existing methods (Haoning), but as long as the direction is that the group continues to evolve If you survive, you will eventually evolve to find the "true".
This is what this novel hopes to explain: the distinction between true and false.
This is why, after the earth, where the false reality changed, was annihilated together with Fei Changfang's Zhuxian sword, Zhou Yuan changed from a "false" circle god to a real "Wukong": because he realized that the false is empty , Truth is also emptiness, but it is precisely because of the true realization of "emptiness" that one becomes the real Wukong.
After all, although the false is a true projection, as long as there is enough time and enough evolution, the false will eventually be empty, and by then, the distinction between true and false may no longer be so important.
So far, Mu Yu has spent 30,000 to 40,000 words to explain the macro structure of the whole novel, including the world view, including the evolution theme that he hopes to talk about, and the speculation on the truth and falsehood. Let’s do some interpretation of the key points of some details. After all, everyone who has read here has read the whole book, so there is no problem of spoilers. We just take out some points to confirm each other, and see what each of us wants to express about this book.” "True", compare the "projection" in each heart to see if they are consistent.
Thank you for reading.
(end of this chapter)
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