Feng not only found his own way, he also made an important decision, he wanted to learn martial arts. In the several encounters with Mr. Liang, Feng deeply felt that he would not have the disadvantages of martial arts. It not only dragged down his teammates, but also couldn't fight side by side with his brothers. Ji Haifeng is the best master, the best swordsman in the world, the nine demon swords can be regarded as first-class swordsmanship, and although Feng is not a martial arts genius, Ji's sword, who pays attention to first enlightenment and then releases the sword, is very suitable for him. Character.
Swordsman, come too. In order to cut down what it is, it is also a hit. Therefore, the most important momentum, although the deer sword is short and sharp, but the sword is the courage of a hundred soldiers, the sword needs to be swung like a tiger, the sword must be moved like a rabbit, and the sword must be able to stop the water. The poet Zheng Shiyuan of the Qing Dynasty has a poem: "Qiu Shui Fly his wrists, ice flowers scattered all over the body. Look softly around the limbs, slender and still dust. Shiningly shake the silver sea, rolling the jade wheel. The sound stuns the Baidi, and the chaos loses his youth. The murderous spirit is faint, the cold light is crying ghosts and gods. Wu Yu returned to Zixiu, Xiao Sa was full of Cang Min."
The nine types of demon swords are: bright knife wisely, push the knife to save the heart, swing the knife to cut off the water, cross the knife to block the wind, cleave the knife to gather thunder, grid the knife to catch the fire, back the knife like a mountain, bury the knife like a ze, and discard the knife to cross the robbery. The first eight swords correspond to the Zhoutian Eight Diagrams, each representing a different state of mind, and corresponding to a different sword technique.
There are clouds in the Qian hexagram, the sky is healthy, and the gentleman always strives for self-improvement. Wisdom is the foundation of human beings, so this first sword is named Liangdao Wisdom. A bright knife is a kind of courage. The brave wins when you meet in a narrow road. However, you can't achieve great things if you have courage and no strategy. With a knife in your hand, wisdom is at ease, and every strategy is in your heart.
There are clouds in the hexagram of Kun, and the terrain is Kun, and gentlemen carry things with virtue. Justice is in the hearts of the people, and there is a group of righteousness in the heart, and all the blades are invincible. The name of this second sword is to save the heart by pushing the sword. When the sword is released, it is most afraid of confusion. It is inevitable to be impetuous in a hasty fight. Pushing the sword is like running clouds and flowing water.
There is a cloud in the hexagram of Kan, and the water is dying, and he learns the Kan. Water is soft with rigidity. Among them, it is extremely dangerous. Only a heart that is firm and determined can be liberated. The third knife is called swaying a knife and breaking water. A hyphenation is the essence of this knife. Breaking water requires not only speed, but also determination.
The hexagram of Xun has clouds, follow the wind, and Xun; gentlemen act by devotion. The wind is endless and pervasive, so it is the most difficult to guard. Humility is the best defense, and caution is the essence of this knife. The fourth knife is called the horizontal knife to choke the wind.
There are clouds in the hexagram Zhen, thunder, and shock; gentlemen repair provinces with fear. The thunder is rolling, the purpose is to disturb people's hearts, and overwhelm the enemy in momentum. The fifth knife is called Cleaver Gathering Thunder. Chop is a thunderous blow that mobilizes the power of the whole body.
There is a cloud in the hexagram of Li, and the Ming is composed of two words, Li; Li Gua is a battle between two armies, rigid and soft, like two flames illuminating each other, competing with each other, who is brighter and who is more durable. Therefore, the sixth sword is called the grid sword to ignite the fire. Although the block is a competition of strength, it requires a certain degree of resilience.
There is a cloud in the Gen Gua, and the body is not captured by the back; if you walk in the court, you will not see the person, and you will not be blamed. The mountain is a defensive trip, and we must be cautious and restrain the two words. The seventh sword is backed like a mountain of swords, and it is about the swordsmanship, but it must be sent and received with a certain degree, and stop the attack in time to defend the rear that cannot wait and see.
There are clouds in Dui Gua, Lize, Dui; gentlemen teach with friends. Adhere to the virtuous virtue, embrace the gentle posture outside, and stay true to the right way. The Tibetan front is a weapon in the knife, just like the complexity and tolerance of the swamp. The eighth knife is to bury the knife like Ze, which is a knife technique for seeking victory in the face of life and defeat.
The eight sabers in the front correspond to the innate gossip, and the knives are connected to form sixty-four hexagrams, which are endless, endless, and powerful. However, this ninth sword is the essence of the demon sword, abandoning the sword to cross the robbery, what is the knife of the person, and what is the robbery of the robber? When Ji Haifeng met Feng for the first time that day, he hadn't realized that it was Feng who had broken the main point. Everything is a law, like a dream bubble, like a dew, like electricity, and should be viewed like this.
If you have a sword in your hand, and you don’t have a sword in your heart, you will learn the martial arts for the first time. You will learn martial arts. You can practice one breath inside and practice your muscles and bones outside. There is no sword in his hand and no sword in his heart. It is to return to the basics, and the one who is studying is the martial soul. At this time, the grass and trees are all soldiers. The sword is for me, and I am the sword.
When it comes to Taoist ethics, Feng is obviously higher than Ji Haifeng. The first thing that this demon sword Jiu Shifeng masters is to abandon the sword to cross the robbery. Others learn martial arts first and then difficult. Haifeng teaches Shangfeng, a guy who is familiar with philosophy and has an epiphany of ancient and modern. Of course, he can't stick to common sense. In addition to the necessary physical training, the key to the sword is almost reversed. If it is seen by others, there is a tendency to encourage others.
Even for a guy with a strong comprehension like Feng, he had learned this set of nine demon swords for two full years. The hand holding the knife has gone from being weak at the beginning to now as still as still water. It is countless hard work day and night, and Feng’s temperament has also undergone a radical change. If the former Feng is like a philosopher, calm and dignified. Feng’s bookish air is the style of Maple, so now Maple is like a rusty remnant knife, its strength is restrained and invisible. However, people who are intensively studying martial arts can feel the slight knife air that occasionally leaks from Maple’s body. It is the realm of going up to see the way of heaven.
Ji Haifeng watched with satisfaction as Feng peeled off a snow rabbit with the demon knife nine positions. The blood had not drained but the fur had faded. Apart from drinking alcohol, Ji Haifeng practiced knives. In their free time, Feng was naturally comparable to the cooking of a first-class chef. The wine is still roasted with sorghum and the roasted snow hare is still eaten, but two full years have passed. Ji Haifeng witnessed the birth of a genius. He created a strong man with one hand. If he fights against Feng, his own winning rate is only 60%.
"Brother Feng, remember that your knife can only be used in an emergency. You can't use it at will." Ji Haifeng watched Feng happily swinging the knife, but the worry on his face grew thicker. "Do you know that since ancient times, civil and martial arts cannot be balanced, and a talent like you will be condemned by God."
Feng didn’t care. Of course, he knew what Ji Haifeng was referring to. Qianmen masters must never practice martial arts. This is a rule that has been passed down through the ages. Even if the ancestor Zhuge has the ability to borrow After all, he was jealous because he had seven thousand goalkeeper cards on his body, which caused Wei Yan to kick the lamp and say.
"The master did not pass me the position of the chief general of the thousand sects, and I am not the old surname of the Jianghu, I am just acting as a monarch." Feng Yi pointed out, since I am not a one of the thousand sects, this lord will not be able to practice martial arts. Naturally, the rules are not in my head.