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At this time, outside Qingxuan Mountain, there was a ray of light flying over from a distance, like light and water. The Qingxuan Mountain was shrouded in clouds and mist all year round. It was impossible to see the scene inside clearly. Instead of rushing in directly, it went to the foot of the mountain. Nanke Town.
The light came down and a middle-aged Taoist priest appeared. He looked at the boundary monument of Nanke Town and then walked in.
This is why Qingxuan's mountain-protecting formation is so powerful that no one has ever broken in from the outside.
The mountain gate formations of the Four Great Dao Sects intercept the earth's veins and create the creation of heaven and earth. They are almost unshakable. Even middle-aged Taoist priests dare not break in. Otherwise, they will be reduced to dust if they don't practice hard.
Since this town is at the foot of Qingxuan, it is naturally very important. He wants to go in and ask someone.
As soon as I stepped into the town, I saw a big man with a beard walking towards him with his head held high. He had a majestic body and piercing eyes. If he stared at him, if he were an ordinary person, he would probably have to lie down immediately as if he saw a tiger. . The middle-aged Taoist priest has considerable magic power and a clear spirit, so he has no fear and lets his eyes look at him.
At the same time, the middle-aged Taoist priest had a pair of mysterious eyes, and he could vaguely see that the energy in the big man's body was condensed and undissipated, and there was a faint mysterious light. It was obvious that he had superior Xuanmen skills.
I still don't know in my heart that this person is probably a disciple of Qingxuan. It's just that the energy is condensed but not flowing smoothly. He probably hasn't penetrated the alchemy path yet. However, judging from the mysterious light of this person's body, he is better than many people who rely on external elixirs to break through. The mana needs to be too pure.
He stood still and waited for the man to come over. Then he saluted and said, "Fellow Taoist, is he a talented person from Qingxuan Sect?"
The big man with the beard laughed loudly and said: "I don't dare to be a talented person. I am still a lump of elm wood. Brother Taoist, are you from Boyun Mountain?"
The middle-aged Taoist priest was awe-inspiring. Boyun Mountain is located downstream of the Qingshui River. The Qingshui River is an extremely wide river in the southern border of Yuanzhou. It has abundant rainfall all year round and stretches tens of thousands of miles in length. Boyun Mountain is the gate of the Qingjiang Sword Sect. Relying on the endless flow of inspiration in the Qingshui River, the disciples of the Qingjiang Sword Sect can continue to practice and pass it on from generation to generation.
Southern Xinjiang has always been a haunt of sorcerer monks, and there are also many evil monks hiding there. Most of these people seek happiness rather than immortality. Their magical powers are overbearing and mysterious. The Qingjiang Sword Sect's Yunshui True Light Sword, but Jiangshui Qing Ling is unique among them.
What was awe-inspiring in the Taoist priest's heart was that Qingxuan had already known that he was coming and sent this person.
In fact, the Taoist priests themselves are extremely opposed to Meng Xunzhen's muddy water. However, Meng Xunzhen has the highest cultivation level in the sect and is also the pillar supporting the sky in the sect. Without him, the Qingjiang Sword Sect would probably be in trouble in southern Xinjiang. It is difficult to scare the evil heretics around.
After all, it is impossible for the Sword Cultivator Sect to offend anyone. Since the Qingjiang Sword Sect established its foothold in southern Xinjiang, it has made many enemies. However, there have been two or three powerful monks from generation to generation. Their swordsmanship is superb and they can make the difference between life and death at every turn. , thus frightening many evil spirits. After all, the world is so vast that there are very few Immortal Immortals. The four Dao Dao Sects combined have less than fifteen Immortal Immortals, which accounts for half of the number of Immortal Immortals in Xuanmen.
If Guangqing hadn't been born, and there were five immortal immortals in one sect, the Four Dao Sects could almost represent the entire Taoism.
Therefore, in the nine realms of cultivation, when you have reached the point of eliminating emptiness and breaking delusion, you are already at the pinnacle of the human world. Meng Xunzhen is as important to Qingjiang Sword Sect as Fairy Ziling is to Qingxuan. Although there is a huge difference between the two.
Qingxuan captured Meng Xunzhen's master and apprentice, but he did not kill him because the soul lamp in the door was still on. It's just that it's been more than half a month, but there's no response. Why is the middle-aged Taoist priest not in a hurry
Fortunately, Qingxuan was only a thousand miles away from the Qingjiang Sword Sect. He flew day and night and arrived there in five days.
Unexpectedly, when I arrived at the foot of Qingxuan Mountain, I was called Po Xingzang.
The middle-aged Taoist priest knew that he could not hide anything from others, so he was a little surprised and said: "The poor Taoist river has dried up. Currently, Tian is the deacon and elder of the Qingjiang Sword Sect. He is about to visit the Shangzong. I hope that my fellow Taoist can make it convenient."
The big man with the beard said: "I was waiting for you here on the orders of the master. Logically speaking, you set off five days ago, but I didn't expect that you have only arrived now. Everyone says that the sword immortal can fly without any trace and escape light quickly. See It’s nothing special.”
The middle-aged Taoist priest was inevitably a little angry after hearing this, but he did not dare to refute.
He said: "I am a poor Taoist who has not cultivated enough, so he has been a little slow in his escape from the light. I happened to hear that Master Shen, the Supreme Sect, has been appointed as the new head teacher. We have also prepared a small gift and would like to congratulate Master Shen."
The big man with beard said: "Since you are giving gifts, then come with me."
The middle-aged Taoist priest had no choice but to follow the bearded man. In an instant, he passed through the long street of the town and followed him to the path of inquiry.
Asking the way of thinking can predict people's ghosts, regardless of their level of cultivation. The middle-aged Taoist priest came in for the first time. He didn't know what was going on. He immediately fell into a hallucination. After about a stick of incense, he asked the way of thinking. By this time, Yan Bugui was already early. Waiting at the top of the mountain.
As members of Qingxuan Sect, Yan Bugui and others will automatically recognize the clues when entering and exiting the mountain gate, so they can come out directly without falling into the illusion.
But he didn't expect that Elder Jiang Shuiji, the deacon of the Qingjiang Sword Sect, could come out so quickly. The headmaster asked him to see what kind of character this person was, so he led him away. Now it seems that this person still has some moral character.
Most of the monks in the world do not understand the wonderful principles, do not cultivate their minds in practice, and their Taoist minds are dusty. Therefore, they rely entirely on their nature to restore the elixir and break the illusion. Even if they have reached the level of "Enlightenment", they want to rely on "external elixirs" to achieve alchemy. This is also because their mind is real. Generally speaking, if you are blinded by desire, you will not succeed.
As for the authentic disciples of Xuanmen, they have polished their character from the beginning of their practice. Even if it is very difficult to return the elixir, it is relatively easy to rely on external elixirs to achieve the path of elixir.
Jiang Shuijie's performance in interrogating his mind was actually enough to enter the Xuanmen sect. Unfortunately, he didn't have enough luck, so he joined the Qingjiang Sword Sect. It is a small sect with fewer choices of exercises. If you have a discordant temperament, your practice will be half the result with twice the effort.
This is probably the reason why the river has dried up. Now it seems that only Waidan has entered the Taoism, and his cultivation is not very advanced, and there is no hope of becoming a Taoist in this life.
Yan Bugui would not tell Jiang Shuiji these things. Jiang Shuiji lived through the illusion peacefully, but he didn't know what Yan Bugui meant. Now that he has come, he will make peace with it. In order to rescue Master Meng Xunzhen, he has no choice but to break into the tiger's den of Qingxuan Dragon Pond.
Moreover, if Qingxuan's attitude is not clear and caught between Guangqing and Qingxuan, the Qingjiang Sword Sect will always be in a weak position and may be destroyed. Meng Xunzhen was a "Tianhe Sword Technique", so it was unwise to put himself in the water and fire. Unfortunately, the exhaustion of the river did not stop him.
The deeper you go into Qingxuan, the vitality becomes thicker and the clouds never dissipate. It is really a blessed place in the fairyland. Jiang Shuijie is filled with emotion, and soon he reaches the Qingxuan Hall of Taiyi Peak.
Jiang Shuijie was introduced by Yan Bugui. There were already several people in the hall, among them was a monk with a solemn face. The invisible release of spiritual pressure made him feel frightened. He thought this was Headmaster Qingxuan, so he stepped forward and said, "Elder Jiang Shuiji of the Qingjiang Sword Sect has met Master Shen."
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ps Thanks to Tianhu Zixiao for the 588 reward, the floating sword light for the 588 reward, Pinecone for the 588 reward that no one loves, Gu Hong’s message to Mo Cangli for the 320 reward, the yellow mud in the pants for the 200 reward, and book friends 200 reward from 110705222540401 and reward from liuhuanren and book friend 081014171946605.
At the same time, thanks to the WeChat public account: the unregistered 5 yuan appreciation and Li Mingrun’s appreciation.