The Buddha said that one flower and one leaf constitutes one world, and Bodhi can be seen in every flower and leaf. Therefore, the Land of Ultimate Bliss should be no different from other worlds. There is actually a difference.
The Paradise appeared before Lingshan, or it can be said to coexist with Lingshan.
Because since the Buddha transcended, it doesn't make any sense whether he or Amitabha was the first to transcend. This may sound difficult to understand, but it actually has something to do with Taoist Buddha’s method of causing first and then causing. Of course, although people of the Taoist level knew this method at the beginning, few people actually used this method in practice. There are two Taoist Masters and Buddha.
As for how many things happened between Taoist Taiyi and the Buddha, even Taoist Master Qingshui cannot know everything, and Maitreya Buddha, the future Buddha predicted by the Buddha himself, does not know either.
Maitreya Buddha frowned under the Longhua tree. Surrounding him was the Pure Land of No Life, which is in the Land of Ultimate Bliss. The special thing about the Paradise is that it is a perfect world that can accommodate everything.
If it were a world opened by other Taiyi True Immortals or Daluo Immortals, there would not be such inclusiveness. Therefore, even if other immortals take shelter in this kind of cave, it is because they share the same goals with the owner of the cave, or follow the steps of the owner of the cave. Otherwise, It will never last long.
The Pure Land of Maitreya Buddha is equivalent to the cave heaven in the Paradise. Other Buddhas will not come to him, although there are not many Buddhas left in the Paradise.
Outside the Pure Land, a Bodhisattva rode a jade lion and came slowly. His thumb and index finger are slightly bent, reminding people of a word - the pearl of wisdom is in hand.
In fact, there are no beads on his hands, but they unconsciously remind people of beads of wisdom.
When I see him, wisdom arises in my heart.
Maitreya sensed it all at once, and the pure land disappeared, leaving only the Longhua tree with its dancing shadows, broad leaves, branches as tough as swords, spears and halberds, and majestic trunks, all of which showed the majesty of Maitreya Buddha.
But Maitreya Buddha smiled and took the initiative to break this solemn treasure.
He kindly stepped forward and took the Bodhisattva's hand.
The Bodhisattva followed the trend and bowed his head towards Maitreya Buddha.
Maitreya said: "Manjushri Bodhisattva, you have come just in time. This Buddha has something to ask you."
The Bodhisattva who comes sitting on a sapphire lion is Manjusri, the most wise man in Buddhism.
When Manjusri was in Kunlun Mountain, Maitreya was just a little novice monk. Now in Buddhism, Maitreya's status is above him. If it were anyone else, he would feel uncomfortable, but Manjusri's wisdom has abandoned these undue Emotions.
He smiled and said: "Master Maitreya, if you have anything to do, just ask me, no need to be polite."
Maitreya put away his smile and said, "Moonlight Bodhisattva has passed away."
Manjusri frowned, and immediately understood, and said: "Sure enough, he died under the sword of the Netherworld Cult Leader."
Maitreya said: "When the Abi Killing Sword is used, Moonlight Bodhisattva will not be spared. It's just the person who uses the sword. Why should he take action? This is what I can't understand."
Manjusri smiled lightly and said: "I'm afraid that this may not be what Master Maitreya doesn't understand."
Maitreya Buddha smiled and said: "Manjushri Bodhisattva, you are really wise and can't hide it from you."
"Since that Fairy Chao has cultivated the Taiqing Yuanshen, he should not have taken the Abi Killing Sword. The Taiqing Yuanshen is so pure and empty, but it has been infected with the murderous intention of the Abi Killing Sword. Now the murderous intention has entered the heart of this Fairy Chao. The calamity happened naturally, and Moonlight Bodhisattva also had insufficient abilities, so he happened to be the first person to face the calamity. "Manjusri was quite calm. This was not the first time he had seen such a thing.
Maitreya Buddha said: "Shen Tianjun should know about this."
Manjusri frowned and said: "In my opinion, Shen Tianjun may not have known about this before, but he will definitely know it once Moonlight Bodhisattva dies. After all, even if we are as skilled in cultivation as we are, even if we commit murder, it will be difficult to survive in one place." I started to understand that when I became a god, we were able to understand it, and it was because of the care of my master Yuanshi. "
He paused and continued: "I am afraid that after Shen Tianjun finds out about this, he is going to follow the trend and use Fairy Chao as the person to cause the catastrophe. Alas, a thought arises in people's hearts, and everyone in the world knows it. Just now, Fairy Chao said it unintentionally. If you say that, I am afraid that it will be a great calamity for you, Master Maitreya.”
Maitreya said: "Everything has a cause and effect. This Buddha is not afraid. It's just that Shen Tianjun took advantage of the situation and let Chao Xiaoyu be the person to cause the disaster. She had to bear such a huge cause and effect. She didn't want to bear it. The consequences would be How terrifying is it that this Lord Shen Tian has finally achieved ruthlessness?”
"We are not Shen Tianjun, and this matter is really unpredictable. What is worrying now is that the inheritance of Venerable Kasyapa falls into their hands. If the Chao fairy opens the wisdom of wisdom, for the master Maitreya, It's really not good news." Manjusri said with some worry.
Maitreya smiled calmly and said: "After all, she has learned the Future No Life Sutra. If she opens the wisdom of prajna, it will also be a good thing for this Buddha."
Manjusri couldn't help but nod. Maitreya's words also made sense.
Maitreya said again: "Ksitigarbha is about to return. Manjushri Bodhisattva, are you on the side of this Buddha or on the other side of Ksitigarbha?"
Manjusri said: "The Buddha has appointed Master Maitreya as the future Buddha, so we naturally have no other choice."
Maitreya said: "Okay, from now on, Ksitigarbha will be a heretic."
As soon as he said this, the statues of gods in Ksitigarbha temples across Lingzhou were destroyed for no reason, and countless Buddhist classics about Ksitigarbha also disappeared.
All Buddhas and Bodhisattvas sensed all this and knew that Maitreya Buddha had practiced the wonderful law of cause and effect left by Amitabha, thereby cutting off the cause and effect between Buddhism and Ksitigarbha.
In Qingshui Tianzhong, Taojun Qingshui couldn't help but have a cold look on his face.
In another cave located in the land of nothingness, Emperor Donghua's delicate eyebrows couldn't help but frown. Maitreya Buddha had practiced the magic of cause and effect. He was really a natural nemesis for Taoist kings like him who had countless incarnations. From then on, Try not to conflict with Maitreya.
The Demon Lord, who had just arrived in the Land of Nothing, was trembling all over. He couldn't help but stare deeply into the Paradise, his eyes flickering, revealing thousands of deep conspiracies.
At Yuxu Palace in Kunlun Mountain, Taoist Yuding also opened his eyes from meditation.
At the foot of Qilin Cliff, an unkempt woman looked up and smiled. And there was a young man chained not far away from her, who smiled and said: "This world is getting more and more interesting. Madam, it seems we can start preparing to go out."
The woman smiled and said nothing.
In the Taiqing sky, Xuandu looked serious and said: "Golden horn and silver horn, bring out the old cow. I want to go to Kunlun Mountain."
In Kasyapa Temple, Shen Lian and Chao Xiaoyu felt something at the same time.
Shen Lian said leisurely: "It's really interesting. Before we went to the Paradise, Maitreya and Ksitigarbha had a falling out."
Chao Xiaoyu said: "You must have expected it before."
Shen Lian nodded lightly, but he was thinking about other things.