Daoist Master of Qing Xuan

Chapter 995: A palm falling from the sky

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For Shen Lian, it is not difficult to find Lingshan, but going up the mountain is not easy.

Lingshan can be seen by everyone, but it is a kind of Dharma that belongs uniquely to the Buddha. Every flower, leaf, grass and tree is transformed by the Dharma of the Buddha. Although it is real and moving, they are all manifestations of the Buddha's wonderful truth.

When he was at the foot of Lingshan Mountain, the sound of Buddha on the mountain flowed down like water, turning back and forth thousands of times, lingering around Shen Lian.

If someone is next to Shen Lian, they can see the gods and Buddhas hovering above his head one by one.

Stepping on the auspicious clouds, the heavenly man with flying colors, the goddess holding a flower basket and scattering flowers in the sky, and the bursts of fragrance seem to bring Shen Lian into an infinitely beautiful realm, forgetting all worries, and feeling happy and peaceful, which cannot be expressed in any words. It can be described.

He showed a smile, the Buddha's method was a little more difficult to break than Taiyi's.

This is not to say that the Buddha is wiser than Taiyi, but that Taiyi is like the vast universe. Although he knows it is invincible, he can see its depth and breadth. But the Buddha turned into tiny dust, a grain of sand, a blade of grass, all of which were the supreme and profound Dharma. It taught him that his eyes were dazzled, and if his heart was slightly moved, he would fall into the world of three thousand whirling, and fall into time and space as many as the sands of the Ganges River, from which it is difficult to get out.

At the top of Lingshan Mountain, in the Main Hall, the Buddha stopped teaching and said to an old monk who was sitting down: "I have two treasures, one is the morning bell and the other is the evening drum. You take it to the entrance of Dayei Temple and hang it up."

The old monk suddenly felt that there were two more things in his hand, which were morning bells and evening drums.

"I will obey the Buddha's decree." The old monk went out with two treasures.

When the remaining monks saw this scene, they couldn't help but talk about it. One monk asked: "What is the profound meaning of this move of the World Honored One?"

The Buddha said: "In the past, I crossed over from the sea of suffering in the mortal world to find someone, and now he comes to find me."

The monk asked again: "Didn't the World Honored One say that Buddhism should be used to save all sentient beings?"

What he meant was that since Buddhism is to save all living beings, how can it be transferred to one person

The Buddha said: "To save all sentient beings is a wish, and to save one person is an act."

"Good." The monks praised the Buddha one after another.

The Buddha continued to preach the Dharma. The majestic Buddha's voice was not deafening, but entered the hearts of every monk like a trickle. It was impartial and showed the sublimity of the Dharma.

As for what a monk earns, it depends on his own understanding.

Although the Buddha explained the Dharma in an orderly manner, he actually focused on the foot of the mountain with his Dharma eyes open.

Shen Lian has disappeared from the foot of the mountain.

It is difficult to climb Lingshan Mountain. Difficulty does not mean impossible. Since it is not impossible, it is possible. Whatever is possible in the world, Shen Lian can naturally do it.

If there is any difference between him and the Taoist, it is that the Taoist can turn the impossible into possible in some aspects.

It sounds mysterious, but in fact it is not difficult to understand.

In Shen Lian's view, the universe is like a completed online game, and the Taoist Master has understood the source code of the game and can change the rules at will.

Most things in the world can be connected.

The closer he gets to the Taoist masters, the more Shen Lian realizes why the Taoist masters mostly behave with little emotion and few desires. Only in this way can they not cause great damage.

When your thoughts are born and the sun and moon are bright, and when your thoughts are gone and the sun and moon are dim, you should restrain yourself.

From this point of view, desirelessness is another manifestation of sentiment.

Shen Lian had a new understanding of Taoist Master, and his understanding was even more profound until he went to Lingshan Mountain.

The soil under your feet hides the Buddha's inspiration. Every ounce of inspiration is the Buddha's compassion for all living beings, without any adulteration.

The Buddha fought with Taoist Master Taiyi for countless years, but his great compassion was not false.

Every time Shen Lian takes a step, compassion is added to him.

The compassion of the Buddha is as great as the ocean of suffering.

When one reaches the top of Lingshan Mountain, it is equivalent to carrying on one's body the immeasurable compassion that awaits the sea of suffering. But Shen Lian couldn't get rid of it because he owed Buddha a share of cause and effect.

The heavier Shen Lian's footsteps became, the more the surrounding vegetation became swaying.

Even with his eyes closed, he could still feel the fragrance, and he could also picture the swaying grass and trees in his mind. That kind of moving vitality was always unavoidable.

Because this vitality is also dispelling Shen Lian's sense of burden, making him feel more relaxed.

The Buddha wanted him to experience all the hardships, but also gave him the sweetness.

If he had not seen Taiyi but had seen the Buddha first, his mind would have been shaken by Shen Lian, and hundreds of lifetimes might have passed away in a single thought, until he could wake up or enter a new era.

But he had seen Taiyi's supreme method, his soul had been tempered, and he had re-opened a period of history, and he had the aura to dominate everything.

Halfway up the mountain, a seal formed on Shen Lian's hand.

That's not the Zhenru Dharma Seal, but the Fudo Ming King Seal.

Once he seals this seal, it will be difficult for even the Immovable Prince to express the immovable meaning of the seal in his hand.

Shen Lian's immobility lies in the fact that he has deeply grasped the movement of Lingshan, so he remains relatively immobile.

The way of movement and stillness has been completely evolved in Shen Lian.

Shen Lian can completely use this to create a Taoist secret that profoundly explains the Tao of movement and stillness, including Yin and Yang, and even explores all worldly laws.

Because everything in the world is subject to movement and stillness, it is difficult to escape from the barriers.

Da Leiyin Temple!

After an unknown period of time, Shen Lian saw this temple. The various legends added to it are difficult to describe. After passing the temple gate, you can go straight into the Mahavira Hall and see the Tathagata.

But instead of leaping into the Great Thunder Sound Temple, he saw two things.

On the plaque of Daleiyin Temple, there are a bell and a drum hanging on the left and right.

Evening drums and morning bells.

Shen Lian recognized the origin of the treasure, and these two things became widely spread in the world because of a connection.

The drums in the evening and the bells in the morning wake up the world's wealthy and famous people;

The sound of the Buddha's call brings back the charming dreams of the sea of suffering.

Hengpi: Turn around and you will be safe.

As soon as he saw the evening drums and morning bells, the sound of sutras and Buddha's chants also appeared in his ears.

Then everything Shen Lian saw and heard seemed to be in vain. He took a step forward and stepped on the stone steps in front of the Great Leiyin Temple. But the steps had no mass, and when he walked through them lightly, they felt like nothingness.

"Return to the shore."

The Buddhist words rang in his ears, without any emotion at all, but seemed to be announcing Shen Lian's only way out.

Shen Lian lowered his head and watched his toes crossing the stone steps. It seemed that even his feet were starting to fade away.

All conditioned phenomena are like dreams, dew, or lightning, and should be viewed as such.

He has practiced so hard here that he is afraid that his dream will come to nothing.

Shen Lian was fearless, raised his eyes and looked into the depths of Daleiyin Temple and said, "Now that you have seen Lingshan Mountain, why bother to look back."

Looking back is the other shore, and walking forward is also the other shore.

He continued to walk forward, and then the evening drums and morning bells rang loudly. The sound of drums and bells followed the sound of sutras and Buddha's chants, turning into an endless ocean, and Shen Lian was submerged in it.

The Buddha's method is so powerful.

When Shen Lian was swept into the ocean, he realized that Buddhism was vast, difficult to defeat, and impossible to outwit.

But he has the ability to resist all means. For a while, this vast ocean can't do anything to him, but if he wants to escape, he needs to make other calculations.

He stood on the crest of the storm with his hands behind his hands, his eyes closed, and then he saw a door.

The door to wonders!