Wuyazi laughed loudly after hearing what the Taiji master said. However, this wedding was bound to happen sooner or later. It was just that when he talked about it, he always felt that it was not impossible, but there seemed to be something that made him feel a little inappropriate. After all, Leng Yan's inner demons had not been eliminated. Even if they were eliminated, this matter of seizing the love of a major sect in the world would have alarmed Leng Yan. How could she not bear a grudge? Getting married at this time would inevitably contain a lot of hatred, which would not be good for his junior brother.
"Happy events must be celebrated! But it seems a little hasty now." Wuyazi said thoughtfully.
Yang Wushuang was very conflicted after hearing Wuyazi's words. After all, she and Wu Yugang had been in love for a long time, but if she married according to her parents' matchmaker, it would be suspected of being angry. Moreover, she didn't know what trouble the little nun, whose inner demons had not yet been eliminated, would cause. Although she was under the supervision of her master, the fairy Xuannv, people's hearts were unpredictable after all. Sometimes persuasion could only persuade the surface, but had little effect on the inner change. If Leng Yan trained the short sword, the consequences would be even worse.
This Tai Chi thought contains the ethics and morals of China for many years, and has long been deeply rooted in people's minds. This thought is also the essence of the Chinese nation's thought that has been passed down to this day. Without the existence of these morals, society would have been in chaos. Yang Wushuang, the female Tai Chi master, has received a lot of such moral education. Although she has not read much, her innate kindness is also a continuation of the excellent thoughts of Chinese women for thousands of years. It is really admirable.
Yang Wushuang said to Wuyazi: "Brother, you are well-informed, you can talk about the mysteries here. Taiji has gone through many ups and downs to survive until now. Only by comparison can we have advantages and disadvantages. Only by explaining the mysteries here can we make progress and develop our thoughts. Thus, many stories that should not have happened can be avoided."
Wuyazi heard Yang Wushuang's words and knew that he still had doubts about Leng Yan. Moreover, although Leng Yan looked cold, her heart was like fire. It was difficult to extinguish the fire of the devil that eroded her soul. So, why did Leng Yan have such a devilish heart? It was not accidental. Although all cultivators have to experience the realm of color and emptiness, not all of them show it so strongly.
Leng Yan is Xuan Nu's eldest disciple, always following her around, and of course she is an extremely intelligent person. Xuan Nu is a wise and virtuous person, and she would not choose a fool to be by her side. It is this rare intelligence in the world that makes Leng Yan contaminated and fall into such a deep evil way. Because the land of Shushan is a place with abundant five elements, there are all kinds of auras, and the aura of the evil way cannot be separated from the aura of the righteous way, they always complement each other, otherwise it would be difficult for people to distinguish right from wrong.
Shushan was originally controlled by the evil spirits of the evil ancestor Jingtian, so the evil spirits in the mountain were very serious. This kind of spirit had little impact on those with dull minds. But for a candidate for a leader like Leng Yan, her extraordinary wisdom and wealth made her fall into the evil spirits. And falling into the evil spirits was not a good thing or a bad thing. Because the leader of Xuannv also experienced emotional entanglements in the human world to achieve this position.
If Leng Yan wants to become the head of a sect, she must also go through such a process. Because this is a matter of reincarnation and catastrophe of a sect. Only the heads of the sects can experience this truth. It is also a matter that is difficult to explain in this sect. Only when the head of a sect has experienced those reincarnations or catastrophes, that is, understood those magical and strange things in the sect that are difficult to change, can he be qualified to be a head of a sect.
Although Buddhism, Taoism and Confucianism are all cultures of self-cultivation, they are inseparable from the secular world. This reincarnation is the main idea of Buddhism and is difficult to change. Confucianism is a culture of ethics and morality, teaching people to be good, to distinguish between the primary and the secondary, the high and the low, and to climb up to become the best. Taoism is a culture of cultivation that emerged on the basis of Confucianism and combined with Buddhist elements. It teaches people to subdue demons and monsters, thereby changing their own destiny and getting rid of those bad reincarnations, so that they and even society can progress and develop. Therefore, Taoism is an upward learning, not just following the reincarnation of Buddhism.
It is not easy to change fate. Although Mount Emei is a Taoist place combined with Buddhism, it is a holy place of Dacheng Buddhism after all, and it is difficult to get rid of the shackles of Buddhist reincarnation. The headmaster is also constantly replaced in such reincarnation. Although there should be some progress and improvement, it is basically the same after all. It is difficult to explain why it is like this. Maybe it is God's will!
As the head of Emei, Xuannu Fairy certainly knows the mystery. Leng Yan also knows something about this matter. But after all, she is in it. She can't see the true face of Mount Lu, just because she is in it. When things fall on her head, she can truly experience it from her body and mind. But it is not easy to change it in a short time.
Xuan Nu knew these things, but it was hard to explain the secrets to the head of a sect. Although the head of a sect knew something about the martial arts world, it was hard to tell others about these mysterious and magical things. If such things were told, it would damage the reputation of the sect, and it would not be good for the sect. Even if it was told, whether others believed it or not was another matter. Moreover, the relationships in society were complicated, and people had different ideas. It was hard to explain whether they would be considered mentally ill.
Leng Yan fell into the devil's way, and Master Xuan Nu knew the reason very well. But it was not easy to explain it. Facing Yang Mingyu's suggestion of arranging a marriage for his daughter, Xuan Nu also considered it. However, facing the reality, although doing so would not harm Wu Yugang and Yang Wushuang, it seemed a bit cruel to Leng Yan. Although it was a bit cruel, it was someone else's business after all. And they were not unreasonable. Leng Yan could not help but seem a bit self-indulgent.
Hearing Yang Wushuang's questioning of Wuyazi, Xuannv admired Yang Wushuang's talent, virtue and virtue, and was worthy of being a descendant of a famous family. This woman also had such a clear understanding of the world's emotions. She was very responsible for Lengyan's thoughts and actions, but she also had the boldness of a chivalrous woman.
Before Wuyazi could speak, Fairy Xuannv said, "The chivalrous lady is indeed a hero among women, and she also has the demeanor of a famous family. Although this matter is not unrelated to Emei, in my opinion, the time is not yet ripe. To get married at this unfair time, although the joy can dilute some of the resentment, it is difficult to change the current risky and unfair situation in Taiji Sect. It will not be good for the two after marriage!"
Wu Yugang listened to everyone's explanation and analysis silently, and sometimes secretly looked at his senior sister Yang Wushuang affectionately. But Yang Wushuang analyzed the overall situation with a serious face. Wu Yugang also felt that this matter was very serious. After all, marriage is a major event in life. How can we act rashly? (To be continued)