The disciples of Kongtong were full of doubts, not knowing how to deal with this sudden situation. Because it was also fresh to say that Wu Yugang seemed to have been held in the palm of Kongtong's hand, but the immortal master of Kongtong, Guangchengzi, now let this enemy who came to the door to do it himself. Is this letting the enemy take revenge on his own? The disciples of Kongtong were silent, terrified, but there was nothing they could do. They could only let themselves be slaughtered like fish.
Although the disciples of Kongtong had their own ulterior motives, after all, the Immortal Ancestor Guangchengzi was here, so how could they embarrass him? The disciples and grandchildren of Kongtong could only let the Immortal Master do what he wanted. There were also some smart ones who seemed to have heard something strange in Guangchengzi's words, so they just lowered their heads and said nothing. The huge Kongtong Mountain was silent for a while, and only the sound of the wind in the mountains and the roar of the water in the valley could be heard.
Wu Yugang listened to Guangchengzi's words and did not hesitate to say loudly: "I am sorry for the offence!" As he spoke, Wu Yugang had risen to the middle of the air and came to the place that was once trapped by the Yin-Yang Formation.
Wu Yugang stood in mid-air, watching carefully with his fiery eyes. He saw that the disciples who formed the Yin-Yang formation were like wooden sculptures and clay sculptures, expressionless, as if they had become zombies, lifeless. These disciples looked young, in their youth, with a promising future. Beside these lifeless disciples, their spirits were floating around their bodies, being tossed around by the strong wind from time to time, trying to return to their bodies, but unable to get close.
Wu Yugang looked at the gloomy situation and couldn't help but feel pity. He said to himself: "Harming others will eventually harm yourself. What's the point of being powerful for a while? If I hadn't been forced, how could I have embarked on this path of fighting and ruthlessness? People in this world also need such a tough education. Because in the world of mortals, only force is believed. Although in the world of mortals, people often talk about moral things, but what they often talk about may be what is lacking in the world. Because people in the world of mortals only believe in the temptation of power and gold and silver, and they look down on their status.
Looking at these pitiful and hateful Kongtong disciples, Wu Yugang was helpless. After all, this was all Kongtong's own fault, and one cannot live without it. Even so, Kongtong's immortal master Guangchengzi asked me to save these soul-losing disciples. These disciples were also hateful. They did not follow the immortal master's teachings, but were still bewildered by worldly desires. It was not a pity for these disciples to die.
Wu Yugang looked at the disciples of Kongtong who were unable to recover their souls, and felt a little conflicted. But if he didn't save them, he had already promised Guangchengzi. If he saved these people who had hurt him, he would be unwilling to do so. Now, he had already boarded the pirate ship, and it was too late to repent. After all, he had already promised them. If he regretted it, how could he be a chivalrous warrior? Well, saving these people would also show the generosity and kindness of Taoism. Saving all living beings is a great virtue, so how could he be emotional!
Although Wu Yugang was conflicted, he had studied Chinese medicine after all. Medical ethics is like a parent's heart. How can one stand by and watch someone die in a critical moment? Wu Yugang was also kind and generous, a rare person. It was precisely because Wu Yugang had a rare kind heart that he could surpass ordinary people and achieve the body of an immortal. Because this cultivation is based on virtue. If Wu Yugang did not have extraordinary talent and virtue, there would not be so many chivalrous deeds.
Faced with the loss of the soul of the Kongtong disciple, Wu Yugang could not think of any solution for a while. Because the theory of soul is difficult to explain. People have three souls and seven spirits, all of which are the guardians of yin and yang. The three souls refer to the heavenly soul, the earthly soul and the human soul. After death, the heavenly soul returns to the heavenly way. Because this heavenly soul is the infinite realm of conscience and morality that is immortal. However, the heavenly soul is often implicated in the cause and effect of the human body. Most people lack conscience. Therefore, after death, the heavenly soul is detained in the heavenly prison by the gods.
The earthly souls return to the underworld, to hell. Because of the karma of the owner of the earthly soul, that is, the good and evil deeds of the flesh in the reincarnation, the ghosts and the underworld will all receive due punishment. The human souls return to the cemetery, guarding the ancestral land of a surname and giving people who come and go a place of sustenance. These are also the principles of Buddhism, Taoism and Confucianism, and Buddhism and Taoism are even more true to these.
The soul of a person is the joy, anger, sorrow, worry, fear, and shock of a person. These are called matter in Buddhism and Taoism, and belong to Yang. After a person dies, the soul disappears. Only when a person is reincarnated can the three souls and seven spirits be reunited again. This is about the return of souls and spirits after death. But it is difficult for a living person to lose his soul. Wu Yugang looked at the miserable scene in front of him and fell into deep thought.
It is easy to calculate the time when the dead soul returns, because according to the time of death and the method of heavenly stems and earthly branches, the time limit for the soul to return can be calculated. If the corresponding spells or spiritual arts are used, it may be effective. But this is after all a way to treat the dead. It is the first time for Wu Yugang to deal with a living person. This is difficult to say, but Wu Yugang has a foundation in traditional Chinese medicine. It is not difficult for him.
In the Yin-Yang formation, the wind was gloomy and the soul seemed to be about to dissipate. Wu Yugang looked between heaven and earth. At this time, the sun was already hanging over the western mountain, and the fiery afterglow dyed the sky red. The dusk here was very beautiful. Under the setting sun, the mountains stood tall, and the trees were dyed by the setting sun, making the mountains and forests look even greener. The birds returning to their nests chirped in the sky and flew to the jungle in the mountains. Although it was dusk, it also showed a vitality.
Wu Yugang looked at the distant mountains and nearby water, the mysterious mountains. Suddenly, an idea came to him, and he couldn't help but think: This person is born between heaven and earth, and heaven and earth give birth to all things, and all things are connected with heaven and earth. The human body is a small universe, and all things are combined. Heaven and earth gave birth to Taiji from Wuji, one is two, two is three, and three is all things. "I got it!" Wu Yugang exclaimed.
When Guang Chengzi heard Wu Yugang's scream, he didn't know what was going on, so he looked around. Wu Yugang suddenly stood still, and before anyone could see what was going on, the Kongtong Heaven-Flipping Seal was in Wu Yugang's hand. Before anyone could see what was going on, the Heaven-Flipping Seal in Wu Yugang's hand suddenly jumped up, hanging in the air, glittering. Wu Yugang shouted, "The sky and the earth are boundless!"
Suddenly, the sky and the earth darkened where the seal flew up, and a chaotic aura enveloped the Kongtong Dao Palace.
Although the power of this seal was restrained, I don't know what magic Wu Yugang used. The spiritual power of the Heaven-Flipping Seal was revealed, and the sky was clear. Under Wu Yugang's loud shout, a chaotic air descended from the sky where the Heaven-Flipping Seal was, covering the Kongtong disciples who had lost their souls. (To be continued)