Wu Yugang shot out the flying lightning gun of the Tai Sui god Jiazi Tai Sui, which was like a thunderbolt, shocking the heavenly generals and ghost soldiers on the battlefield.
Yang Ren was terrified and did not dare to be careless.
Although the earth-shaking sound was unbearable for everyone, the one who really couldn't stand it was the Yunxia beast that Yang Ren was riding.
This Yunxia beast also looked like a lion, with white and red mane covering its body like clouds. Startled by the thunderbolt, it immediately roared, catching Yang Ren off guard.
Although Yang Ren had experienced countless wars, and the beast under his crotch had also experienced many battles and seen all kinds of battles, there were not many people who could resist the flying electric gun like this.
Yang Renben was also a person who had cultivated Taoism for a long time and had already cultivated to the body of a true immortal. Otherwise, he would not have been in his current position. Although his position was high, he was only at the Golden Elixir level. There was a slight difference between him and Wu Yugang. As the saying goes: A slight difference can lead to a great loss.
Yang Ren was able to regain his sight and be reborn because he obtained Laojun's golden elixir, which was similar to Sun Wukong's stealing of the golden elixir. When Yang Ren was alive, he was also a rare military general, skilled in archery and horse riding, and had few rivals.
Meeting Wu Yugang today was like meeting a worthy opponent. Although Wu Yugang was just a cultivator in the secular world, he also had an extraordinary foundation. The foundation of the dragon was also difficult to change. He also received the true teachings of the immortals from the secular world. Although he did not have a reputation that resounded through the world, he also had a cultivation that was shocking. He was an unknown god who was yet to become famous.
Although Wu Yugang has not yet become famous, his cultivation is also remarkable. For example, the Plague God Lü Yue was difficult to defeat even by Nezha and other five heavenly gods, but he was also killed by Yang Ren's fan. Wu Yugang was able to escape from it, which is rare.
Yang Ren steadied his mount and shouted, "Who are you, the evildoer? You dare to meddle in this matter? Don't blame me for being rude!"
Yang Ren had a special purpose for saying this on the battlefield. There was no god with such a high level of cultivation as Wu Yugang in the heavens. Even in the underworld, there was no one with such a physical body. To become an immortal means to be on the list, and the gods should know about it. However, Wu Yugang seemed very unfamiliar to these people, and it was difficult to know his background.
Although Yang Ren was extremely powerful, he mainly relied on the innate magic weapon in his hand. This innate magic weapon was originally given by the Supreme Lord Lao, and it has extraordinary magic power. Without these treasures, Yang Ren would not have such superb Shinto magic. Yang Ren's victory over the God of Plague's Divine Fire Fan was also a coincidence, otherwise he would not be able to defeat the Immortal Lu Yue.
On the battlefield, Yang Ren couldn't check Wu Yugang's books, but he saw that Wu Yugang was not a god or ghost in the netherworld. Although Wu Yugang was righteous, he still had the dragon spirit. He couldn't help but wonder. He thought that some dragon had cultivated into a human form and had a deep friendship with the netherworld, so he came to help it fight against the gods.
Wu Yugang smiled slightly when he saw Yang Ren's question. Because, Wu Yugang felt that Yang Ren and he also had a deep connection. But he hadn't figured out why yet.
In fact, Wu Yugang has already cultivated to the Nascent Soul stage of the Golden Immortal, and has an indissoluble bond with the Heavenly Realm. This aura is also connected to the Heavenly Realm. The aura of the Three Pure Ones, the Taoist magic of the Golden Immortal, and Yang Ren also have an indissoluble bond.
Wu Yugang's Golden Immortal True Dragon Qi covered his entire body, and as soon as he came out, he was full of righteousness. He was naturally different from the gods in the Netherworld. This completely opposite method of the heavenly realm also stood out among the generals in the underworld. Therefore, Yang Ren had the question of whether he was a demon or a god.
Wu Yugang said: "I am just a Taoist between heaven and earth. I cannot stand what the heavens have done, so I came here to help. However, this is also a big obstacle for the heavens. Please leave. Otherwise, I will be offended!"
After the True Dragon Immortal Wu Yugang finished speaking, he controlled the Xuantian Divine Sword, and immediately a thundering and fiery aura burst out from the sword.
Logically speaking, this sword is also an emotionless thing. But this sword has been with Wu Yugang for quite some time. When Wu Yugang was on the top of Tianshan Mountain, he transformed the thunder and fire in the Five Thunders Heavenly Heart Cauldron of the Qingwei Sect into the magic sword. The magic sword lost its earthly aura, and under Wu Yugang's refining, it gradually merged with Wu Yugang's mind.
Wu Yugang had already been furious when he saw the heavenly soldiers offending the underworld. The sword also had Wu Yugang's feelings, so it was also angry. At the same time, the four characters of heaven, earth, water and fire appeared on the sword.
It is no accident that this magic sword shows the water and fire of heaven and earth. Because although Wu Yugang practiced the art of pure yang, his foundation was also the foundation of Tai Chi. This Xuantian sword was also the product of the yin and yang of heaven and earth. Water and fire belong to yin and yang, and are also sacred things between heaven and earth.
Taoist Xuantian gave Wu Yugang this sword with deep feelings and good intentions. This magic sword is also worn by heroes. The sword is given to heroes. It is also the will of heaven. This magic sword is also the gentleman's weapon that controls the yin and yang of heaven and earth. Wu Yugang got it by chance, which is something that can only be encountered but not sought.
The immortal sword burst out with thunderous fury, and the sword light flashed. Under Wu Yugang's control, it immediately turned into thousands of Zhoutian divine swords. The light shone brightly in the air, and the images of heaven, earth, and man, the three talents, were displayed on the sword. The light of the sun, moon, and stars was also the same as that of the gods in heaven.
Yang Ren took a breath of cold air when he saw this. He thought to himself: There are people with such cultivation in the underworld, no wonder the heaven is not peaceful.
Wu Yugang flew out his magic sword, which shone brightly and dazzled everyone's eyes. It immediately made people feel heroic. This was something Wu Yugang had not expected. Although Wu Yugang had already entered the Nascent Soul stage, he had never used it before. Unexpectedly, this was the first time he had used it in the underworld. He was secretly happy for his own progress.
The immortal sword came out, and the sword of righteousness from Tiangang went straight to Yang Ren.
It turns out that this heavenly righteousness is the essence of the energy to exorcise demons and monsters. Without the righteous heavenly righteousness, it would be difficult to distinguish between what is evil and what is righteous.
However, this righteous energy should also be used by righteous people. And if one wants to use the righteous energy of heaven and earth for one's own benefit, then the person who practices Taoism should also be a righteous person.
The Three Flower Sword that Wu Yugang practiced to kill greed, anger, and ignorance also has mysteries of the heavenly realm.
Although Yang Ren was a god, he was beaten to death by the white ape. It was not because Yang Ren was inferior to others, but because although he had righteousness, he could sometimes be attacked by evil. After all, Yang Ren was not a golden immortal who had achieved the Three Flowers Gathering Cauldron and Five Qis Converging to the Origin, so it was inevitable that he would be tempted by evil. (To be continued)