When Wu Yugang and Yang Renyinjiao were fighting hard, a man suddenly flew over from the horizon. This man was thin but very smart. He exuded a shrewd and capable spirit, and an amazing heroic aura.
The man who came shouted, "Brother, don't worry, Wuyazi is here!"
It turned out that after Wu Yugang and the gods left, Wuyazi came to the nameless mountains alone, meditating and practicing Taoism, and was happy. However, after a battle with the Jiuli Zhenren, the demon ancestor Chiyou came. Wuyazi seemed to have seen through a lot and had a more thorough understanding of the affairs of the three realms.
Wuyazi was originally a congenital Buddha, but he did not learn the Buddhist cultivation method. Although Taoism also has congenital magic methods, the Taoist congenital techniques are also based on the individual's own foundation. Just like the Buddhist cultivation method of cultivating from the root, they are similar in nature. However, there are also great essential differences.
The Buddhist practice can fundamentally cultivate what a Taoist has learned, so that he can become a Buddha. There is no distinction between the teachings, which is also a profound experience of the compassion of the Buddhists. The Buddha can essentially make a Buddhist practitioner become a Buddha. However, the Taoist practice essentially makes the practitioners become immortals.
But there is a big difference. The speed of cultivation of the Buddhist school is very slow, because it emphasizes the foundation. Although the Taoist school also emphasizes the foundation, it has its own cultivation method, which is much faster than the Buddhist school. Otherwise, Sun Wukong would not have achieved the right result after three to five years.
Although the Taoist practice is fast, it is also based on the basic qualities of the individual's nature, just like the Confucian teaching in accordance with the individual's aptitude.
Although Buddhism and Taoism are different, they also have something in common. That is, there are geniuses in any cultivation. But these geniuses are few after all. Just like the Tibetan Living Buddha. There is only one reincarnated child, but it is very rare. Some are not found until they are in their teens. It is also very difficult to find this reincarnated Living Buddha among thousands of people.
The Sixth Dalai Lama, Tsangyang Gyatso, is a miracle among all these. Miracles are always full of ups and downs and setbacks. Just like this Tsangyang Gyatso, who is deeply affectionate and has attracted much attention. Although he is the king of Tibet, he rarely lives the life of a king of a region. Although he is a living Buddha, he also has the emotions of a mortal.
The mystery of this controversial living Buddha has been passed down to this day. There is also a famous poem: I am ashamed of my sentimentality and polluted my Buddhist practice, and I am afraid of mistakenly entering the mountains. How can I achieve both in this world, not to disappoint the Tathagata and not to disappoint you? This complex emotion has been sung for thousands of years.
Although Wuyazi was a hermit who practiced Taoism, he was of the royal family of Dali. The Duan family of Dali was the monarch of the Dali Kingdom. They were devout Buddhists and were fond of cultivation. Although the Dali Kingdom had experienced several ups and downs, it was difficult to change the ruling status of the Duan family.
The Duan clan was originally a large family. There were many open and covert struggles among them for the position of management. Wuyazi saw through the clan struggles and the affairs of the world, so he went into the mountains to practice Taoism.
Logically speaking, the Wuyazi family were all Buddhists. However, despite their devout belief in Buddhism, the Buddha was unable to change the situation of the clansmen fighting for power. These realities shocked Wuyazi physically and mentally. He gave up Buddhism and became a Taoist monk to show that he had severed the relationship with the family. But after all, fate played tricks on people. Wuyazi had a good, innate foundation in Buddhism, which was difficult for him to see.
Wuyazi was meditating alone in the mountains, practicing. Although he had just entered the Golden Elixir stage, the aura in his body kept circulating, like a whirlwind, condensing in the acupuncture points all over his body. Moreover, it was condensing slowly, not completely gathering in the Qi Sea and Dantian. This strange phenomenon surprised Wuyazi. However, he did not feel anything strange. It was very smooth.
In fact, Wuyazi's cultivation method is also a Buddhist practice that is not passed on to outsiders. The spiritual energy of heaven and earth condensed in the acupuncture points is the secret way of cultivating Buddha's relics. The rotating spiritual breath is also condensed in the five chakras dominated by the eyebrow center, throat, heart, navel and secret chakra. This condensed breath is called the Buddha's wind. Only with this breath can one cultivate relics like the Taoist inner elixir.
There are also such differences between the cultivation of Buddhism and Taoism. Buddhism cultivates the elixir of the whole body, which is the method of the real Buddha in the flesh. However, Taoism cultivates the inner elixir of the elixir field, turns it into a primordial infant, and transforms it into a human body, degenerating the mortal body. In comparison, it is not easy.
Although Wuyazi had such a good foundation, he was unaware of it. Even the Taoist Xuantian, although he saw that he had a good foundation, also knew that it must be God's will. Therefore, he accepted him as a disciple. However, he did not mislead his disciples. He taught him to condense the five-wheel energy, but did not explicitly say it. However, it can also make him immortal and cultivate the way of immortality.
Taoist Xuantian is also knowledgeable and talented, not stubborn. He teaches students in accordance with their aptitude. Because of the difference in skills, it is difficult to explain them clearly.
Wuyazi concentrated his breath and sat there. He felt relaxed and comfortable. But suddenly, he felt his breath was unstable and turbulent. The spiritual energy of heaven and earth gradually gathered together. It was like the world was in chaos. The spiritual energy continued to flow, filling Wuyazi's body. It was difficult for the spiritual energy to be completely absorbed into himself.
In fact, this was the time when the heavenly soldiers were attacking the underworld. This was because the heavenly soldiers passed through the mortal world and entered the underworld, bringing the spiritual energy of the immortal world into the human world. This was a rare opportunity. After all, the immortal energy in the human world was almost gone. However, although these immortal energy had many benefits for cultivators, it was not the case that more was better.
The aura of this heaven is not completely pure, after all, there are nine layers and thirty-three heavens in the sky. Each level has its own differences.
Think of the Three Pure Ones protecting the Demon Flame Heaven. The Demon Flame Heaven also has the Buddha of Lingshan Mountain, and various gods and immortals are in charge of each side. It is also very complicated. This atmosphere also has the atmosphere of Buddhism, Taoism, Confucianism, Buddhism, immortality, and magic. But this central place seems much more peaceful.
Wuyazi felt that the aura was intolerable, and hurriedly stopped his training. Through the moonlight in the forbidden deep mountain valley, he suddenly saw the stars in the sky dim. He didn't know what happened. Although Wuyazi was good at fortune-telling, he didn't know the reason for such a strange situation.
When Wuyazi was confused, he had to find Master Jiuli to discuss the matter.
Although the two had reconciled not long after the battle, they still had some grudges. This incident could just resolve their hatred.
When Jiuli Zhenren saw Wuyazi coming, he was neither positive nor negative. Wuyazi told him about the celestial phenomena. Jiuli Zhenren looked at it carefully and was also dumbfounded. (To be continued)