Yang Jiaoai was also a learned and talented scholar. Although he was not much different from the Jing Ke Dynasty, there were still some differences. At that time, society advocated chivalry and martial arts. Few people advocated benevolence and righteousness.
Yang Jiaoai was originally a disciple of a miscellaneous school, and had learned to bring peace to the people and save the world. Later, he met his good friend Zuo Botao, and together they went to Liu Jiao, who was worshipped as the King of Chu in the early Han Dynasty. The King of Chu was also a person who respected Confucianism and Taoism and accepted wise men.
Yang Jiaoai and Zuo Botao were both poor people. They were on their way to the State of Chu. It was winter and snow was falling. It was extremely cold. Zuo Botao and Yang Jiaoai walked into a mulberry forest. It was late at night and the snow was over their knees. They were also short of dry food. Zuo Botao knew that Yang Jiaoai's talent was ten thousand times better than his. So he gave his dry food and clothes to his good friend Yang Jiaoai. He himself died of hunger and cold in the hole of the mulberry tree.
Yang Jiaoai could not refuse, so he had to go on his own. He came to Chu State and presented ten strategies to King Yuan of Chu. King Yuan of Chu appointed him as a senior minister. He was rewarded with 100 taels of gold and 100 pieces of silk. Yang Jiaoai resigned from his post, told King Yuan of Chu the truth, and went back to find his good friend Zuo Botao.
When Yang Jiaoai returned to the mulberry forest, Zuo Botao's body was still the same as before. Yang Jiaoai buried his friend with great respect. That night, the dead Zuo Botao came to find Yang Jiaoai. It turned out that Zuo Botao's tomb was close to Jing Ke's tomb, and he was bullied by this powerful man, so it was difficult to bury him.
Yang Jiaoai learned that after Jing Ke died, his body was stolen by Gao Jianli and buried not far from here. Jing Ke, who failed to assassinate Qin, was still a spirit that lingered and disturbed the world. The people built a temple for him, and only then could they find peace.
Yang Jiaoai was so angry that he wanted to burn down Jing Ke's tomb and temple. He was stopped by the people. In desperation, Yang Jiaoai cut his own throat and died. It was too late for people to stop him. People buried this friend who sacrificed his life. At night, the sound of killing could be heard, and it shook the sky for hundreds of miles. It turned out that Zuo Botao and Yang Jiaoai, two ghosts, fought against Jing Ke. Although Jing Ke had many men under his command, they were still difficult to defeat.
After dawn, people suddenly saw that Jing Ke's temple was burned in the sky fire, and Jing Ke's tomb was struck open by thunderbolt, revealing piles of bones, and the spirit disappeared from the world. In order to commemorate Zuo Botao and Yang Jiaoai, people reported the matter to King Yuan of Chu, and built a temple for them named the Temple of Loyalty and Righteousness. A monument was also erected to record the event. Later, many literati and poets left their calligraphy here, and it has been passed down to this day, and the incense has never ceased.
Yang Jiaoai's loyalty is rare in ancient and modern times. He is a loyal god in the underworld and is revered by people. He stayed in the military camp.
Yang Jiaoai looked down on Jing Ke. Even so, he was not close to his relatives. Jing Ke and Gao Jianli were both disciples of the Mohist school. The Mohist school also valued morality. Although the moral principles of the Mohist school had profound meanings, they were not suitable for the court whose purpose was to rule. Therefore, they were not valued and declined. The morality all came from the Mohist school.
This eclectic person's Yang Jiaoai is also a supernatural being who understands Taoism and righteousness, otherwise he would not have become a loyal and righteous god.
Yang Jiaoai was a man of great righteousness, not a pedant. Seeing Jing Ke and Gao Jian leave to help Wu Yugang, he could not help but feel angry. After all, this heaven was against human nature. It was somewhat despised.
Yang Jiaoai wielded a sharp blade and rushed to the battlefield with his good friend Zuo Botao. The five of them could defeat the Nine Stars Gods.
The sword in Yang Jiaoai's hand had long been cultivated into a treasure of the immortals. The resentment on it turned into a vicious aura, like lightning and thunder, whizzing and shining in the air, appearing to be extremely powerful and difficult to be invaded by righteousness.
The sword in Gao Jianli's hand was also full of vigor, and the cold air suddenly rose. Under Gao Jianli's control, the cold air was chilling and pressing. The ice spirits attacked the Nine Stars Officials.
The dagger in Jing Ke's hand was also the sharp blade that had been used to assassinate the King of Qin. The dagger of Madam Xu was extremely poisonous. On the dagger, the light of the five poisons burst out. This non-toxic light was also a spirit from heaven. The five poisons were all of a clear light, and it was extremely desolate to see. The cold breath made people feel uneasy.
The whistling green short sword light is sharp and hard to defend. It is also very dangerous to be interspersed in the war. Think about when Sun Wukong was injured by the scorpion demon while protecting Jin Chanzi on the journey to the West to obtain the scriptures, it was also difficult for him to do it. Only Vilanpo has a way to detoxify, the poison is very serious.
Although Jing Ke was defeated by Yang Jiaoai, he was a rare god general. He had been practicing in the underworld for many years. He was also successful in Taoism. In addition, his innate foundation made him unpredictable. If he was someone who was easy to mess with, there would be no spirits left in the world after his death to harass the people.
Jing Ke was also brave. Although the Mohists were all talented writers with great Taoist skills, they were not pedantic. Instead, they were practitioners who focused on effectiveness. The people in this sect were people who put their own ideas into practice. On the battlefield, they were not weak scholars, but rather heroic warriors.
Zuo Botao was also not weak. Although he was bullied by Jing Ke, Jing Ke could not destroy his spirit after all. Otherwise, there would be no two ghosts fighting Jing Ke. Zuo Botao was diligent in the underworld. He had already cultivated successfully. He was no different from Jing Ke. Although Zuo Botao and Yang Jiaoai were people who studied miscellaneous schools, miscellaneous schools were also another name for Taoism, which was the same as Taoism.
The sharp sword in Zuo Botao's hand, the scholar's steel knife, is also a weapon that scholars never leave. This steel knife is used by scholars to cut paper and defend themselves. It has many uses. But it is also a tool to solve problems. It appears in extremely difficult times.
On the battlefield, Zuo Botao used this sharp blade with ease. Wherever there was a lack, this steel knife would appear, making up for the deficiency, but it was also like a sweet rain after a long drought, coming just in time. Without losing the elegance and chivalry. Zuo Botao's practice was also perfect, reaching the pinnacle. This rare talent in the world, his literary and martial arts, bravery and chivalry, are even better than the heroes of the Mohist school.
The Mohists cultivate their primordial spirits in the Way of Heaven, and seek out what is beneficial to the people between heaven and earth. Their heroes also understand the secrets of this. It is their own responsibility to safeguard the justice of the Way of Heaven, otherwise where will the gods go. Therefore, the heroes of the Mohists are all people with firm divine will, and gods and ghosts are all afraid of them. It is difficult to subdue them.
This eclectic school also took in the original spirit of the Mohist school. It melted the theories of various schools in the world into one, penetrated their spirit, and found the truth to save the world. This is the Taoist way to save the world.
Although the Mohist school is a school of thought, it is also a classic. Although the eclectic school contains a lot of complexity. If one is not well versed in the theories of various schools, he is just a person who is proficient in everything, but not proficient in anything, with little professional knowledge, and no skills or career. How can he become a successful person who specializes in a certain career! (To be continued)