The horse face was feeling proud when he suddenly saw Xuanwu's body suddenly rise. That tall body was much stronger than his own. After all, the turtle has a hard armored shell. This horse face is only a physical and spiritual body. There is no innate invulnerability of Xuanwu.
Xuanwu's double hammers were as big as a wheat bucket, and following the standing body, they struck like a hurricane. The momentum from top to bottom is like Mount Tai pressing down on the top. When the horse saw it, he hurriedly escaped. The hammer passed by, and the huge cold wind made Ma Mian tremble. The spear in his hand then thrust out.
The spear thrust out from the horse's face was also unusually powerful. It is true that the gun is the thief of weapons. The spear suddenly thrust out from the gap and struck hard on Xuanwu's tortoise shell. The tortoise shell is hard to be invaded by evil spirits. The spear pierced the tortoise shell. Although it was difficult to damage the Xuanwu, the Xuanwu retreated a few steps under the sharp thrust of the spear. I was secretly surprised. Showing signs of decline. Although this shot angered Xuanwu, Xuanwu did not dare to act rashly.
Suzaku and Qinglong fight against the Overlord. The tiger-headed dragon halberd in the hands of the Overlord is not easy to bully. Moreover, the god of that day already had the intention not to fight, and did not want to fight with the gods of the underworld. Because even if the battle continues, good results may not be achieved. After all, the catastrophe of heaven and earth has not yet come, and this hell is difficult to shake.
A large number of troops were sent out in the heavenly court to question the underworld. The Four Heavenly Kings and the Five Directions Revealed Truth also have some contradictions in their hearts. Go straight to Ziweitian.
This crape myrtle sky is originally in the middle of the sky, above people's heads. Emperor Ziwei is also second only to the Jade Emperor. Controls the star power of the sky and the latitude and longitude of the four seasons. The various climate changes in the human world are objective and upright to the world.
The Great Emperor Ziwei was in the Heavenly Mansion when he suddenly saw the Five Directions Jieyi and the Four Heavenly Kings coming here. His face looked very ugly. He already knew that coming here was not a trivial matter, there must be something important. Otherwise, how could the protectors around the Jade Emperor be so panicked and anxious
The five directions of enlightenment are originally the Buddhist spiritual mountain protector Jialan. These five directions of enlightenment are all gods with infinite power. The intention to save all sentient beings in the five directions is like the metal, wood, water, fire and earth in the five elements. Let people move from darkness and pain to light and reach the other side of clarity. The magical powers are vast and very efficacious. The Jade Emperor also guides the light to avoid the erosion of the black devil. It is also of immeasurable merit.
The four heavenly kings are also the four great protector gods of Buddhism. Guarding these four pure lands, he is also the guardian god in the Buddhist heavens. Yona Jade Emperor guards the pure land from malicious encroachment. He is indeed the God of enlightenment.
The place where the Ziwei Emperor is is not much different from the Jade Emperor. They all look like the emperor. Although compared with the Jade Emperor, the Ziwei Emperor lacks the compassion of the Buddha to save all sentient beings. But the aura of Emperor Ziwei's palace, Zifu, has a hint of objective majesty. Although the name of Ziwei Palace is somewhat different from that of Zifu. It's just that the scale is even grander. I think the Forbidden City in this world was named after this.
The Ziwei Hall is not as leisurely as the Jade Emperor. But there are not so many complicated things. There is no singing and dancing like in heaven. After all, Emperor Ziwei is in charge of the objective affairs of Tianxing. It is difficult to change this rigid rule. There are just some subtle changes, but they are ordinary. It's just that it's difficult for humans to understand the truth and reasons.
Emperor Ziwei, who has a deep understanding of the principles of heaven, is telling everyone about the subtleties of the stars, just like a Taoist teaching. Emperor Ziwei saw everyone arriving. On top of the main hall, he retreated from the surrounding crowd and said to several gods: "I don't know why you came here and are so panicked. It must be that something happened to the Jade Emperor. Just now, the power of the star has changed. Something must have happened. event."
After hearing the words, the Five Directions also nodded their heads. The four heavenly kings are also just and compassionate divine kings. After hearing the words of Emperor Ziwei, the Guangmu Heavenly King said: "The Jade Emperor was troubled by the resentful atmosphere and launched the heavenly troops. He went to the underworld to ask for an explanation. This move is very inappropriate to lock up. We should not send troops, as long as we The guilty person can be held accountable. If this happens, the whole city will be in trouble, and there will be no peace in the world. "
This Guangmu Heavenly King is very knowledgeable and much more enlightened than the somewhat dim Jade Emperor. It's just that this overwhelming resentment is also a violation of heaven's rules, but it is handled a little recklessly and hastily.
Speaking of this resentment is no small matter. Whenever there is injustice in the mortal world, the black spirit of resentment will rise into the sky, expressing opposition and resentment towards the injustice of heaven. If it gets serious, it also has the intention of going to heaven and going against heaven. This is a great sin. However, the differences are huge and cannot be generalized.
The heaven was filled with resentment and anger, causing the heaven to lose the pure spirit of heaven. It is conceivable that the Jade Emperor, who had been accustomed to leisurely life for a long time, was annoyed. The Jade Emperor also enjoyed peace for a long time, so it was understandable that such things made the Jade Emperor angry. It's just that the Jade Emperor is very mediocre. Once he gets angry, it is difficult for the gods to dissuade him.
Emperor Ziwei has already taken these things lightly, but it is difficult for this objective God of Star Power to be disturbed by emotions. Wen listened to King Guangmu explain this matter so clearly. He also already understood the reason.
Hearing this, Emperor Ziwei smiled slightly and said: "God's will is also difficult to change. In this world, although the Jade Emperor is in charge of this central place, the Jade Emperor is not free from the interference of friendship. There is nothing wrong with the word love. . But over time, it will lose its objective meaning. I think the Buddha in Lingshan was also a little worried about this matter, so he has you as a Buddhist protector.
Things in this world have also changed. It's not what the Jade Emperor thought. However, when the heaven is far away from the human world, it has already suffered the consequences of this irreversible disaster. The battle is unavoidable. "
King Duowen was listening to the words of Emperor Ziwei, and he was deeply aware of the mystery in them. Thinking about it, this is also the case. Although this heavenly calamity is a matter of the human world, it also has a mysterious way in the universe. The existence of such a Taoist way is also the intention of the God of the Three Purities.
King Duowen Tian said: "Is this matter going to be wrong like this? In this case, the power of the heaven is not understood by the world as a crusade. With such cruelty, how can the world view the god of heaven."
Even though the five directions are revealed, they are also gods and Buddhas who save all sentient beings and move towards the light. However, his views on the personnel, personnel in heaven, and the power in hell are difficult to understand and are clear and clear. Even though he is the body of a Buddha, there are still things that are difficult to understand. Otherwise, there would be no Buddha preaching. (To be continued)