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Chapter 347: Fairy Family Storm

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This Water Curtain Cave is not an ordinary place. Think about how Sun Wukong became sworn brothers with the six demons of the Flower and Fruit Mountain when he was born. He was the first to break into the water curtain and won the throne of the king. How extraordinary that is. The Water Curtain Cave is also a place where the true master is known. If it is not the true master, or a master, it is difficult to approach this Water Curtain Cave. The huge water curtain can blow anyone who approaches to pieces. Only those with extraordinary skills and courage can enter.

Since Sun Wukong took over the Flower-Fruit Mountain, he has taken the mountain gods and the land for his own use. This place is even more magical. If the monsters or aliens that Sun Wukong defeated cannot invade, strange things will happen here frequently, and it will be difficult to settle down. It is very strange.

After entering the Water Curtain Cave, Sun Wukong said, "You kid, are you afraid that I will eat your brothers? It is a matter of fate to accept disciples. I see that your cultivation is not low. I don't know which Taoist method you have mastered. Can you tell me? Then I can explain it to your master."

Although Sun Wukong seems impetuous, he is also smart and thorough in doing things. If Tang Monk followed Sun Wukong's advice when Sun Wukong was protecting Jin Chanzi on the way to the West to obtain the scriptures, a lot of unnecessary troubles would have been avoided. Sun Wukong's difficulties were all caused by Tang Monk's mortal eyes. Sun Wukong's eyes are bright and he has seen through the world. But his temperament is quite sharp, and the world needs smooth and smart people. Therefore, the Bodhisattva enlightened the demon king.

Otherwise, this demon king would not have achieved great success. After all, the world is full of powerful people. Who would take this monkey seriously? This monkey had already been gouged out of his eyes, heart dug out, and brain eaten. All his disciples in the mountain could witness the cruelty. It was heartbreaking.

Wu Yugang saw that although he was somewhat close to Sun Wukong, after all, Sun Wukong, who had become the Buddha, could only be viewed from afar and not be played with. He said politely: "I was also anxious at the moment. After all, I don't know the safety of my fellow disciples. How can I feel at ease!"

Sun Wukong laughed loudly upon hearing this. He said, "What a loyal and righteous knight. When I was in the underworld, I saw that you were extraordinary. I wonder where you are from!"

Wu Yugang was about to speak, but stopped. If he told about his past life, it would certainly make Sun Wukong suspicious, after all, he was the son of the Dragon King of the East China Sea. If he told where he was in the mortal world, he was afraid that it would cause unexpected trouble. What should he do? Although it is said that heroes do not ask where they came from, that is just a saying in the martial arts world. And facing the Buddha, this is also a difficult thing to say.

The Buddha should be well versed in the ways of the world. He could tell the origin of the person in front of him at a glance. I don't know why Sun Wukong asked this question. Could it be that the Fighting Buddha saw something

Seeing Wu Yugang's awkward look of wanting to speak but not being able to, Sun Wukong laughed and said, "This dragon prince is not a mortal. The mortals are used to punish the gods. However, it is also difficult for this immortal to have a human form. This old dragon king has good intentions.

Although I once had some conflicts with the Dragon King, I am not a petty person who will take revenge for any slight. You can rest assured. This place is not as dangerous as the world. The Buddhists are also compassionate! "

Wu Yugang felt relieved when listening to Sun Wukong's words. Sun Wukong had already become a Buddha, and the three laws protected him, combining Buddhism, Taoism and demons in one. Although this demon king looked thin and small, it was hard for people to take him seriously. But this thin and dry Monkey King had the ability to make a big fuss in the Heavenly Palace. How could those who judge people by appearance understand the meaning of this!

Sun Wukong is no longer the same as he was before. His aggressive and aggressive nature has not changed much. However, his experience in Buddhism has made him realize the meaning of emptiness in Taoism. Pure and bright is to enlighten the mind, and empty and spiritual is to see the nature. The name of Wukong has also made him realize the true meaning of the world.

Although Chenxiang, the son of the Three Holy Mothers, once worshipped Wukong as his master, what he taught was also the art of mind. This mind method is to use one's own ability to defeat the merciless god, rather than just fighting.

Wukong's mind method is not simple. It is not simple to understand the matter thoroughly. Everything in this world is in emptiness. If you can't see through the true meaning, you will only fall into the abyss of greed, anger and ignorance and cannot extricate yourself. This is impossible to become a Buddha.

The world is already in the deep sea of desire. In this complex situation, it is not easy to see through the mind of the person you meet. Only by understanding the way of heaven, you can do everything without doing anything. Why do you need to guide them on the right path

But this desire also makes people have many evil thoughts. The reason why the monkeys in Huaguo Mountain can live forever is due to the desire of the human world, which is why Huaguo Mountain is secluded from the world. Otherwise, the immortal monkeys would have disappeared long ago.

Sun Wukong's mind method is also based on this path. After all, all people in the world are on this path. The gods also see through the desires of the human world, so they prevent the gods from going down to the world. Let the people in the world pollute the innocence of the heaven. This is also due to the extremeness of the heaven.

There are decent people in this world who are not swayed by desires. How can we generalize? Just like in heaven, there are good and bad gods. We cannot look at them with eyes that are confused by desires. After all, the foundations of each person or god are different. How can we look at them with the same eyes

There are many vulgar people in this world, and it is difficult for them to have the idea of returning to the original nature. If we can find the great way, how can the world be so filthy!

People in this world live for survival, but it is difficult for them to understand the truth of living for life. They are just blindly confined to the struggle for survival. How can they have any sense of propriety, righteousness, integrity and shame? How can they not be despised by the heavens and hated by the gods

Although Wu Yugang is the son of the dragon, the righteousness in his body is rare. However, although this righteousness is strong, it is also like the Fighting Buddha. After all, as the Buddha said, the weak will go to heaven, and the strong will not be able to move forward. This person will also be like the Fighting Buddha, and will suffer extraordinary pain. Otherwise, there will be no fight with the gods!

Sun Wukong also saw through the son of the dragon from Wu Yugang's temperament. After all, this Buddha is not an ordinary one. Think about how magical it is for the Arhat who subdues the dragon to reincarnate in the world. An Arhat is much lower than this Buddha. He has the merit of saving the world and the power of heaven. What's more, this Sun Wukong has already become a Buddha!

Sun Wukong had already become a Buddha, and in this holy place of Huaguo Mountain during the Qingming Festival, he had already seen Wu Yugang clearly. And the Fighting Buddha was also very compassionate. He also wanted to pass on the mental method to this successful cultivator.

Although Wu Yugang wanted to come and look for his fellow apprentices, he was also lucky. He didn't know that Sun Wukong was going to teach him the fighting skills that could defy the heavens. This was a blessing in disguise. (To be continued)