Wu Yugang's voice shook the rubble. After all, in the Buddha's mind, the actions of this humble folk monk were just unnecessary and added a lot of sins to the world. With the Buddha's universal light, the evil ways in the world will gradually disappear and be controlled by Buddhism. However, this young monk had a hot temper, which undoubtedly hindered the Buddha's ability. Moreover, killing in front of the Buddha was also an endless sin.
If this young man is not allowed to experience some pain, the Buddha's will of heaven for thousands of years will not play any educational role. At that time, if the world is just for one's own momentary pleasure, how can this world be called a world
Facing this unpredictable situation, the lofty Buddha said loudly, "The way of strength in the world is also that things will turn into the opposite when they reach the extreme. It is not that you can feel invincible just by being strong. The strong will die, and the weak will live. Therefore, the weak should be on top, and the strong should be on the bottom. If you use a strong army, it will be destroyed, and if you use a strong tree, it will be broken. Nothing in the world is softer than water, but when it attacks the strong, nothing can defeat it. The weak can conquer the world, and the strong cannot move an inch. Young people still need to understand the truth more, instead of fighting for strength in the world."
The Tyrant Xiang Yu stood aside and had already heard the Buddha's words. He was furious. The Buddhists were so pedantic in the world. Even when facing robbers and evil people, they still used such pedantic methods. It was really hateful. Although the Buddhists also had the method of exorcising demons, it was only when the deceived lives were in danger and they could no longer bear it.
When facing the evil people who are difficult to understand, they should have been subdued by force. Even so, many people have followed the path of death, and even nine oxen cannot pull them back. How can this be reversed by sacrificing one's life to become a Buddha
Overlord Xiang Yu was filled with anger and flew to Wu Yuguang's side. His overwhelming power was no less than the light of Buddha, changing the color of the sky and the earth.
The tyrant said to the Buddhas: "The way of the world cannot be achieved by relying solely on patience. If you only rely on the way of patience.
Then the theory of the Yin and Yang of the Tai Chi of heaven and earth is just superficial? Why is the theory of mutual transformation just tolerated by the Buddha
The way of yin and yang in heaven and earth is also about the complementation of strength and weakness, not just one direction. If you understand the way of heaven and earth in such a pedantic way, what is the use of Tai Chi! "
Although the Overlord of Western Chu was a defeated Overlord, he also had some understanding of the way of heaven and earth. If this Overlord could sit on the high position of the king of all kings, if it were an ordinary person, he would have long been lonely at the top. This Overlord also had his own unique way, and the way of heaven and earth being king also had its place.
Upon hearing this, the Eastern Buddha laughed loudly and said, "The power of the world is not something you can understand. Are we, the Buddhas, not as good as you? I am not trying to force you. It is just that the truth behind this needs to be experienced by ordinary people. It cannot be explained in simple words!"
The Shushan disciple knelt on the top of the mountain and heard the Buddha's words clearly. He believed in the Buddha's words without a doubt. After all, the position of the Buddha is hard to change for a thousand years. It seems difficult to express the principles of heaven and earth thoroughly by relying on the Tai Chi theory alone. It seems that although the Tai Chi sect has the netherworld gods as its support, it may be deceiving itself.
The fierce words made the situation more difficult to control. As the supervisor of the soldiers in the underworld, Chen Qingzhi was already furious. After all, in such a situation, it would be difficult to convince the Buddha without a battle. However, fighting with the Buddha would inevitably lead him into an unkind and unjust demonic world. In this way, he would inevitably be despised by others and he might end up with nowhere to stay.
Chen Qingzhi bowed his head and kept silent, making his own plans. Suddenly, he said to the people who were arguing, "In that case, this argument is useless. Jingtian is dead. The world of Taoism can be peaceful. The Taoists are no longer bothered by the devil. The Buddha's words also make sense. It is better for everyone to stop fighting!"
Chen Qingzhi is indeed a man who can see the whole picture. Although sometimes he does things correctly, he should not act rashly, which would put him in an unjust situation, lead him to be misunderstood, and fall into an endless abyss. The Buddha is also very profound.
Chen Qianzhi is a military strategist who is like Han Xin in leading troops. The more troops he has, the better. He also has an extremely clear understanding of such strategies, which is beyond the reach of ordinary people. He is also a person who grasps opportunities.
When the Buddha saw the underworld supervisor trying to mediate, he put his hands together and chanted, "Amitabha!" The Buddha's light then shone brightly between heaven and earth.
Chen Qingzhi had a large army in his hands, and the soldiers in the underworld obeyed his orders. After all, this military supervisor always had extraordinary qualities in times of crisis. There was a world of difference between being able to distinguish right from wrong and not being able to do whatever he wanted just because he held great power.
Everyone was puzzled by what Chen Qingzhi said. Wu Yugang suppressed his anger and dared not say much. He watched the military supervisor's actions. After all, it was difficult to calm down such a thing. The military supervisor brought troops with him, and it was not a joke. The best policy was to keep things peaceful, rather than simply use force, which would cause pain to the people.
Chen Qingzhi was no simple man. Now that the Buddha had completely pushed the blame onto him, it would be difficult to reverse the situation without profound cultivation. Although Wu Yugang was reluctant to speak out about this, he had already understood it clearly in his heart.
After Chen Qingzhi finished talking to the Buddha and everyone, he turned around and said to the Shushan disciple who was kneeling on the top of the mountain: "Everyone in the Taoist sect, Jingtian is dead. This demon has also suffered the punishment he deserves. I hope you will take this as an example and take good care of yourself. The Buddha's words are also teaching everyone that the world should be patient. Justice is hard to find in this world. In order to preserve the rare spirit of justice, there is no need to make such a big fuss. The sword is sharpened by grinding, and we need to understand the Tao more."
Chen Qingzhi's words were deeply rooted in people's hearts, and every word was like a knife piercing everyone's heart. Chen Qingzhi, who was both civil and military, was also capable of leading the world. Everyone admired him and was in awe of him. The Buddha also nodded in agreement.
After Chen Qingzhi finished speaking, he turned his mind and said to everyone: "This Shushan has always been a place where martial artists fight for each other. It is because there is the invincible treasure of the Demon-Suppressing Pagoda here. Now it seems that such a treasure can also cause endless harm in the world. Justice lies in the human heart, and the Lingshan Pagoda is the human heart!"
After Chen Qingzhi finished speaking, he waved an object in his hand, and the magical object swelled in the wind, instantly enveloping everyone in it. (To be continued)