The little white dragon admired a true hero, not a liar without real talent. Seeing that Wuyazi looked weak and the Jiuli Zhenren looked fierce, this was something that the little white dragon, who had not experienced war for a long time, rarely encountered. After all, since he was enfeoffed, he had only listened to the sutras and gained enlightenment in front of the Buddha, and that quiet place also made him feel very upset.
Although the fiery nature of the little white dragon has long been tamed, after all, it is difficult to change one's nature. The injustice of time has been indelible in his heart for a long time. Perhaps this is also an important reason why Buddhism is called the law of sentient beings. After all, even the Buddha can't forget the disasters he has experienced over time, and he has thousands of methods to save the world. This method of salvation is also a deep understanding of the world, otherwise it would be aimless.
The little white dragon held the sword in his hand and rushed straight towards Wuyazi. Wuyazi had already protected his chest with a two-foot-long jade plate. The short white jade plate was shining brightly and looked extremely delicate and sharp.
Seeing Little White Dragon's long sword thrusting at him, Wuyazi was not in a hurry. His body moved, and several phantoms appeared in the air. These phantoms were fleeting, and before Little White Dragon could withdraw his long sword, Wuyazi had already circled behind him, and struck out with his shield, directly hitting the Lingtai point on Little White Dragon's back. This move was as fast as a storm and as quick as lightning.
Although Wuyazi looks weak, he is a congenital Buddha after all. The Qi and blood in his body are completely different from those of ordinary people.
It is often said: In terms of the way of cultivation, Confucianism holds to the middle, Taoism keeps to the middle, and Buddhism keeps to emptiness.
The Buddhist way is to have an empty mind like a mirror, so that the three channels and seven chakras can move in harmony, thus achieving an indestructible Dharma body and cultivating countless relics in the body that are neither gold nor jade. The three channels and seven chakras are also very difficult to achieve in Buddhism. Only with the guidance of the master can Buddhism achieve success, otherwise this breath practice will also make people fall into a miserable state.
The power of the three channels and seven chakras is also a secret technique of Buddhism, but it is somewhat similar to Taoism. After all, Indian Buddhism is different from the native Taoism. There is no Taoist concept of the eight extraordinary meridians. There is only the concept of the three channels and seven chakras. There is not much difference in essence, but there are huge differences in the methods of cultivation.
Only when the Buddha reaches a state of meditation can the seven chakras function normally and achieve body balance. This practice depends on the smooth flow of the three meridians. Only then can the seven chakras be like a whirlwind, taking the essence of the world into the body and achieving the body of an immortal or Buddha.
Wuyazi has the same physique. Sun Wukong is also a Buddhist, Taoist, and Confucianist. When he first met Wuyazi, he saw that Wuyazi, a Taoist, had a Brahma wheel surging above his head. The faint Buddha light was radiating continuously. Such a vision is hard to find in the world. Therefore, Sun Wukong was moved by kindness and accepted this innate Buddhist body as his disciple.
After being enlightened by Sun Wukong, Wuyazi's cultivation was also very advanced. After all, this was also a case of a talented person meeting a famous teacher, just like a piece of jade in the hands of a carving master, who also did it casually and achieved that extraordinary thing that surpassed the work of nature.
Wuyazi's attack was as fast as lightning. If the little white dragon was hit, it would be in danger.
The little white dragon secretly thought that it was not good. It was too late to dodge. In a hurry, he just followed the situation. The sword pierced the air, and then turned forward and slashed towards Jiuli Zhenren. This move was also seamless and easy. It saved himself and also showed Huawei's supreme offensive momentum. The change in the blink of an eye made the little white dragon admire the Taoist in front of him even more.
Before Little White Dragon's sword touched Master Jiuli, Master Jiuli had already waved his magic wand, and the wild aura rushed straight towards Little White Dragon. In the blink of an eye, three people were fighting in mid-air, and their figures were difficult to distinguish.
At this moment, there was a sudden chaos in the sky. Little White Dragon was surprised and took a peek. It turned out that the vanguard of the Dragon Tribe's guardian had been injured and seemed to be in danger of his life.
The guardian god, the people of the heavenly department were extremely frightened. They didn't expect that this cultivator would be so cruel and not afraid of the guardian god at all. It seems no wonder that the Buddha often said that preaching in the last days would be difficult and dangerous.
Emperor Tian and Emperor Shitian of the celestial body assisted the injured Bixi and mobilized the Yaksha Shura tribes to surround Wu Yuguang and his men. The immortal swords flew across the sky, the Buddhist magic weapons crisscrossed the air, and the shouts of killing shook the sky.
Brahma, the head of the celestial department, asked Bixi about his war feelings. After all, the celestial department was the ruling god who protected the law.
This Bixi said to Brahma: "That man with a noble bearing is really my brother who was banished to the human world. I hope everyone will let him live!"
Brahma couldn't bear it, thinking: "How could this younger brother be so cruel to his elder brother? Could it be that he has really been possessed by the evil saying that only the ladder to heaven can lead to a high branch?"
Bixi said: "No, if there is no hatred, who would go to the Heavenly Palace to complain?"
Seeing this kind-hearted brother protecting his younger brother, the god also shed tears in his heart. How could the kind-hearted Brahma not know about such a self-torturing scheme
Think of this Brahma, who was born from a golden egg. The golden egg floated in the water pool where the Buddha Mother washed her hands. Later, when the Buddha was bathing, it fell on the belly of the Buddha Mother. Under the benevolent Buddha's light, the golden egg blossomed into a lotus, and Brahma was born in it.
This golden lotus fully displays the Buddhist principle of compassion. This five-headed Brahma makes the truth of heaven and earth clear all night long. He explains all the Buddhist principles to the Buddha Mother, and thus becomes the guardian god holding a lotus, a scripture, and a Buddhist bead.
This extremely smart person is unmatched in Buddhism. As the saying goes, things will turn into the opposite when they reach the extreme. This extreme intelligence made his wife, the goddess of eloquence, worried. After all, in the friendly Buddhist world, there are also people who fall into the devil's way because of a single thought. This extreme intelligence is not perfect, so during the argument, one of his heads was chopped off.
Until now, Brahma is also called the Four-Faced God, which is derived from this. The Four-Faced God is also very compassionate and kind, and never holds grudges for hatred. Even when people, ghosts, demons and monsters ask for help, they will always respond and never refuse.
This kind-hearted Brahma also understood the good intentions of Bixi, which were just as good intentions as the chess piece that chopped it off. The military flag in his hand was waving, and this military flag only meant to block, not to kill.
After Brahma finished his action, he went straight to the Buddhas of the ten directions. After all, if he wanted to retreat, he also needed the approval of the Buddhas.
The Ten-Directions Buddha who was sitting on the lotus platform came up to him and said loudly, "Greetings, Buddha, this mission has not gone well, we should make another plan!"
The Buddhas of the ten directions were furious when they heard this. The Buddha Mingde said to Brahma, "This ascetic has such a prejudice against Buddhism. He must be infected by the devil. Shouldn't this ascetic who thinks he is righteous stop him?"
Just as the Mingde Buddha finished speaking, the Buddhist beads in the hands of the Guangzhongde Buddha above flew out. In the blink of an eye, the Buddhist beads turned into a huge ring, surrounding Wu Yuguang and the others.
The Buddha of all virtues offered up his magic weapon and chanted something. The circle of the Buddhist beads gradually shrank, like a rope to bind demons, and bound Wu Yugang and the others. (To be continued)