Dazzling and Beautiful Scenery

Chapter 558: Ancient gods

Views:

This Manjusri Bodhisattva is the ancient great god who practices the cause with the fruit, and has supreme virtue and wisdom. Because this Manjusri Bodhisattva is the incarnation of the Buddha Dipankara, and the ancient Buddha Dipankara was the ancient great god who was accomplished when the three elements of heaven, earth and man first met. This appeared in the world to save all living beings, and he is also the founder of Buddhism.

This Manjushri Bodhisattva is one of the incarnations of the ancient Buddha Dipamkara, and his origin is even earlier than that of Tathagata.

The Tathagata Buddha was also the incarnation of the five-clawed golden dragon incarnated by Dayu's father Gun. Gun flew away incarnated as a five-clawed golden dragon and received help from the Zhoutian calendar. Four of the five incarnations had already incarnated as the four sea dragon kings to help Dayu successfully control the flood. The remaining true body of the golden dragon was also extremely happy. However, a day in heaven is a year on earth.

Suddenly one day, the remaining spirit of the golden dragon saw the sufferings of the world and was trapped by the devil, so he reincarnated into the world and was born into the family of a king in India as Prince Siddhartha Gautama. This prince also turned to Buddhism, and when Laozi went west to convert the Hu monks to Buddhism, this prince used this to survive the world's disasters, and thus became the ancestor of the Buddhist religion and opened up a Buddhist holy land in the world.

I think the world originally had the most primitive beliefs in Buddhism and Taoism, and Manjushri Bodhisattva was also an ancient god, so he knew the reason very well.

Since Manjusri Bodhisattva is a Buddhist, why is he here with Yuanshi Tianzun? It is because the Buddha is also based on morality, and Buddha is also Tao. The desire of Buddhism to save the world is also inseparable from the god who founded morality. Moreover, Manjusri Bodhisattva is also the Buddha who practices cause with fruit. Therefore, he and Yuanshi Tianzun are also called master and disciple.

Wu Yuguang was the biological son of the Dragon King, and the Buddha Tathagata was also born of the dragon clan. The ancient god Manjusri Bodhisattva had already known about this.

Hearing what his disciple Mu Zha said, Manjusri Bodhisattva held the Ruyi Sword in his arms, blocked his disciple Mu Zha with one hand, and said, "We should not act rashly on this matter. The dragon clan is flourishing, and the world also needs the help of such gods."

Yuanshi Tianzun, who was a little excited just now, now became a little calm. After all, Manjusri Bodhisattva can also explain the world situation very thoroughly. After all, Manjusri Bodhisattva's words are also among the gods, and every word is a pearl. Moreover, Manjusri Bodhisattva is also a Buddha body that has been cultivated through the fruit of the cause.

At this time, Jin Zha, the disciple of Puxian Zhenren, could no longer suppress his anger. Jin Zha and Mu Zha were actually brothers. As the elder brother, he was powerless to do anything about the matter of Nezha. After all, the one who was always by his father's side was his father's mortal enemy, the Third Prince Nezha. And this matter was caused by the Dragon King.

Now is the time to get rid of the only trace of hatred in my heart. After all, the chaotic law of cause and effect can only reveal the reality of retribution at this moment.

Jin Zha said: "The world is a cycle of cause and effect, and retribution is inevitable. However, this also makes the breath of justice disappear. In this way, justice in this world has no place to stay. And the Dragon Prince Wu Yugang thinks that he is the embodiment of justice, and he also wants to compete with the Heavenly Court. In this way, there is no righteousness in his heart. He is just an ordinary person who fights for fame and fortune!

And this self-righteous fame-seeking person also wants to cause trouble in the Heavenly Palace. How shameless. If everyone is like him, there will be no justice in the world. After all, the master has already made arrangements for the affairs of the three realms!"

What Jin Zha said made Yuanshi Tianzun nod his head in agreement. It made sense. But it was not as simple as Jin Zha said. If the dragons were offended, the impact on the three worlds would be huge, and it was not something that could be conquered by war. After all, human hearts could not be conquered. One could only win over and appease them. As the saying goes, attacking the heart is the best. Besides, the dragons did not do anything out of the ordinary.

Seeing his disciple being so disrespectful, Samantabhadra was a little angry. After all, Samantabhadra was also one of the incarnations of Randak. The Buddhist school also emphasizes virtue and behavior. Manjusri is the incarnation of virtue, while Samantabhadra is the representative of behavior. Although Tathagata has a noble status, the ancient Buddhas and Bodhisattvas are also above him. However, the Buddhist school does not distinguish between the superior and the inferior, which also shows the equality of the Buddha.

Samantabhadra stopped him, saying, "This is a serious matter. If you act without wisdom, you will be forgetful. This will not only fail to resolve the cause and effect, but may also bring disaster."

Yuanshi Tianzun listened and nodded silently. Although the twelve golden immortals of the Chan sect around Yuanshi Tianzun all came through war, they were not all warlike gods. After all, they were forced by Emperor Jun at that time and had no choice.

Although the Three Realms seem peaceful now, war is brewing. Wu Yugang's arrival is really timely. If there is no action that shakes the Heavenly Court, the world will become even more chaotic. Only when things go to extremes will they turn around and get better. However, such a world is no longer worth seeing.

After all, the Twelve Golden Immortals were all ancient gods, and they knew everything about the heavenly world. Only the disciple was still immersed in the self-evident delusion and emptiness. After all, if the dragon clan was punished, the morality of the gods would change secretly, and the current peaceful situation would be lost. In this way, the three realms would inevitably be undercurrents, and even the gods would be punished by heaven.

After all, the dragon clan was considered the symbol of justice among the gods. The dragon clan had caused such a disturbance, and the gods had already been talking about it behind their backs. If it was not handled properly and mixed in, it would only make the world go in a worse direction. If that really happened, it would be extremely difficult to redeem the gods' hearts and morals that had been hurt.

People often say: It is better to guard against the mouths of the people than to guard against the floods. How could the gods not know this truth? If even the morality of the gods is lost, the Three Realms would have been in a mess long ago. Although people have different opinions on good and bad, the world can only bear all kinds of good and bad. In that case, the Three Realms would have returned to the chaotic state long ago.

The study of chaos in the Chan school is not easy. Jinzha and Muzha listened to their master's teachings, but they dared not speak out. After all, they were of low status and their views were not profound. It was difficult for this disciple to fully understand the complex network of intrigues among the gods.

Yuanshi Tianzun heard what everyone said, waved his hands repeatedly, and said: "This matter is not that simple!" (To be continued)