Faced with the rebuttals of Wu Yugang and Overlord Xiang Yu, Huang Gongwang suddenly felt compassion. After all, although it is good to cling to the dragon and the phoenix, it can also lead to death. His previous experience should not be forgotten. Moreover, even in this heaven, although the position of god is good, who knows when it will anger the Three Pure Ones and the Jade Emperor and be demoted to the mortal world.
And now this cultivator has entered the heavenly palace. If he offends the Supreme Lord Lao, he will inevitably fall into an irretrievable situation. In this way, the suffering of meditation will be wasted and in vain.
Huang Gongwang and Yan Guang originally came to help Taishang Laojun calm the dispute. Although they were not immortals, they were still bound by the worldly ways, and it was difficult for them to see the light of day again. After all, the constraints of the world were the greatest opponent of the gods. Although those immortals were detached from the world, they were still in the heavenly way and had the bodies of gods. It was inevitable that their bureaucratic and pedantic atmosphere was deeply rooted and difficult to break.
Huang Gongwang seemed somewhat helpless in the face of such an arrogant opponent. He said, "I believe everyone knows about the Heavenly Palace. Who among the Taoists doesn't want to achieve the body of a true immortal? If you are too demanding, you will inevitably suffer."
Yang Chenguang had already lost his patience. Although this young boy didn't know much about worldly affairs, he had a deep understanding of the insidious world.
In anger, Yang Chenguang said, "You, a wandering immortal, are talking like farts, which are useless. It is embarrassing for wandering immortals. Justice comes from fighting, but you are using those empty morals to teach people. Who will listen to you? Get out of the way quickly, or it will be disadvantageous to you."
Although Yang Chenguang is young, he has been deeply harmed by the insidiousness of the world. People in the world only see benefits, and empty morality is regarded as nothing by the world. Therefore, although people in the world often talk about morality, they often do things that are immoral.
Long Ju was also a brave and fierce general. Influenced by the overlord Xiang Yu, he had no scruples. He swung his sword, and the sword light flashed everywhere. He chopped off the fishing rod in Yan Guang's hand. This sudden situation caught Yan Guang off guard.
Seeing the opportunity, Yang Chenguang also used the short stick in his hand to sacrifice, and the Yin Sha Qi surged, and the Yin Fire blazed. Although this place is the land of heaven, this pure Yin Sha Fire is difficult to be restrained by it.
Although the immortal who blocked the road had a high level of cultivation, he was also a weak person. Such an arrogant aura was difficult to be stopped by a weak person. However, he was also forced to retreat continuously by the dark fire and could not move forward.
The road was opened, and Wu Yuguang and his group no longer cared about the immortal, and went straight to the Bajing Palace in Laojun Xuandu Cave.
In the Eight Scenery Palace, the old monarch faced the map of mountains, rivers, and the list of gods. He kept injecting the mysterious energy into it. The list of gods was originally the artifact that the Taishang Laojun used to control the Three Pure Ones. The Zhoutian gods were all in the list of gods. The mysterious energy of the old monarch also controlled the gods for his own use, and returned all of them to the heavenly way of yin and yang.
Laojun's Bagua method was used in the Eight Scenery Palace, the highest palace in the world. After all, Laojun was an ancient god. He was familiar with the way of creating the world.
The Mountain, River, State and Society Map was originally the supreme magic weapon of the Three Realms. It was originally in the hands of Nuwa, after all, the great goddess Hou Tu Nuwa used it to control the human world, but after the Conferred God List, it was taken by Laojun. Now the Mountain, River, State and Society Map is used by Laojun in an extraordinary way, and the affairs of the Three Realms are immersed in it.
The pure and mysterious energy was hidden in the Investiture of the Gods and the Mountains, Rivers and States Map, and the old man smiled happily. Where his palm passed, a flat crutch rushed out and turned into a divine light on the Mountains, Rivers and States Map. After the divine light flashed, the Mountains, Rivers and States Map suddenly became much fresher, and the scenery of the Three Realms was also vivid. The mysterious energy in the Three Realms also made the people of the world suffer from it.
Looking at his own achievement, Laojun felt at ease.
At this moment, suddenly there was a ray of light in front of him, and the Four Demon-Slaying Swords appeared in front of the crutch. These Four Demon-Slaying Swords were also the magic weapon of the Master Tongtian.
The four demon-slaying swords came at him with such ferocious force that Taishang Laojun was greatly frightened. He moved his crutch, but the battle with the four demon-slaying swords was evenly fought and it was difficult for him to win.
As Laojun was in amazement, he suddenly heard someone laughing loudly, "Brother Daoist, how are you?"
The Jade Emperor looked up and saw that it was Tongtian, one of the Three Pure Ones.
This Tongtian Patriarch originally liked quiet people. Although he was not the founder of Jiejiao, he rarely came out of the mountains. However, although this Jiejiao Patriarch rarely appeared in the world because of his reclusive nature, the Jiejiao also wanted to give the world's living beings a glimmer of hope. This Tongtian Patriarch never missed the opportunity to show up.
Although this Tongtian Sect Master only has the merit of one flower gathering at the top of the head, how can he fight against Laojun, who has two flowers gathering at the top of the head? In fact, this Tongtian Sect Master also has the name of Tongtian, and also has different cultivation.
Think of Pangu's transformation into the Three Pure Ones. The axe head of the Axe of Creation became the Tai Chi Diagram and belonged to Laojun. The axe blade became the Pangu Banner and was controlled by Yuanshi Tianzun. The axe handle became the Chaos Bell and was accepted by Tongtian Jiaozhu.
This Chaos Bell also embodies the Chaos Aura of Heaven and Earth. The sound of the Chaos Bell can not only resound throughout the Three Realms, but can also reach beyond the heavens. In this way, the aura from beyond the heavens is also closely connected to this Master Tongtian.
The aura from outer space is inherently powerful. Therefore, even though Tongtian has only the cultivation level of a flower, he is still comparable to Laojun.
In the dark, seeing that Taishang Laojun injected the mysterious energy into the map of mountains, rivers, and states, Tongtian Sect Master felt a little angry. There are countless creatures in the three realms. If they are all controlled by the mysterious energy, they will be no different from the devil. In this way, those creatures will have a hard time seeing the light of day.
Therefore, the Master Tongtian activated his magic weapon, the Four Demon-Slaying Swords that were refined from the Chaos Bell, to block Laojun's crutch.
The crutch of Laojun was originally a congenital treasure refined from the axe of creation. Although it has boundless power, it is also closely connected with the four swords of demon slaying in the hands of Tongtian Sect Master. The mysterious energy input into the map of mountains, rivers and states is inevitably mixed with the breath of demon slaying. In this way, there is a glimmer of hope in the world, and the brightness of the way of heaven can also make people see clearly.
Taishang Laojun saw the leader of Jiejiao coming, and he, the leader of Renjiao, was disrupted by Tongtian Sect Leader, and he couldn't help feeling a little resentful.
"Brother Dao, what brings you here in such a hurry?" Taishang Laojun asked calmly, stroking his long beard. (To be continued)