The body of the Ksitigarbha Bodhisattva is really wonderful, so many broken rocks shot on him, but penetrated like a phantom. If this physical body didn't exist, it happened to be able to stop Emperor Fengdu.
Looking at the incredible picture, Ah San said with emotion: "There are clouds in the Buddhist school, and there are three thousand worlds stacked on top of each other. I want to think that the body of the Ksitigarbha Bodhisattva is in both the great world and the small world. Exist in the world at the same time."
I asked in a puzzled way: "What's the big one?"
Asan explained: "This is what the Buddhism said. For example, the human world on the earth is equivalent to one big thousand world. And one big thousand world encompasses one thousand medium thousand worlds. A medium thousand world contains another thousand. The small thousand worlds. According to the Buddha's words, there are three thousand big thousand worlds in the Buddha's country."
"Three thousand?" I was stunned to myself, thinking that the earthlings had been searching for so long, and only found one earth. There are three thousand great worlds in the Buddha kingdom of one Buddha. How could this be possible
Seeing my doubts, Ah San said, "The great world of the Buddha Kingdom is not necessarily a place like the earth, but it may also be another dimension."
"For example, a place like Jifu or Chiyou Tomb?"
"If Fengdu and Jifu merge into one and become the only underworld, it can be counted as one world. Today's Jifu or Fengdu can only be counted as a middle-thousand world. As for Chiyouzhong, the small-thousand world is the best." San answered. Say.
I was a little surprised. I didn't expect that such a magical place as the Underworld could not be counted as a great world. But this is not unreasonable. After all, the underworld occupies the territory that originally belonged to Fengdu, and a world is divided into two parts, so naturally it cannot be regarded as complete.
As we chatted, we saw the big Buddha plucking a lotus flower from the seat and throwing it into the gap in the world compartment. Afterwards, the five ghost emperors once again took the opportunity to push the world compartment. Although the distance they can push each time is not too far, it is more than ten kilometers deep. If this is repeated, the site of Fengdu will eventually far exceed the underworld.
And when the body of the Ksitigarbha Bodhisattva loses the ability to repair the compartment, the Emperor Fengdu will presumably launch a thunder blow to completely smash the world compartment. I believe Emperor Fengdu has this ability. He has not done so now because he is not incapable. It is probably due to other reasons. For example, when the site of Fengdu is not big enough, if the world barrier disappears completely, it will cause chaos.
Of course, this is just my guess, the real reason is only known to Emperor Fengdu.
We waited and watched for a while, and then proceeded to sneak after the death stone had completely fallen.
The Buddha's body is boundless, walking beside him, making people involuntarily admired. However, every time I think of such an astonishing body, it turns out to be just a "dead man", it feels a bit twisted in my heart.
We walked slowly along the body of the big Buddha back to the place where we were fighting before. The place was already covered by the second round of death stones, and the tragic past can no longer be seen.
I was panicked, wondering if the monk would be crushed to death under the stone? If he died with the enemy and was buried by death stones, we would not be able to dig a grave.
Ah San looked around, swept around quickly, and said: "I didn't sense the breath of Monk Jueming, he seems to have left here."
"Could it be that the aura is too heavy and it affects the existence of the breath?" I asked.
"It's possible, I'll try." Asan said, he took out the tortoise shell from his arms for divination. After a while, she put the tortoise shell away and said with certainty: "He is not in the underworld."
"Did he knock down the enemy, thinking we had already left, so he went out?" I guessed.
"It's not impossible." Asan said, "But when I fortune-telling just now, I also counted those people once, and they did not die. Monk Jueming is very close to these people. I think they They may be chasing each other. It’s just that I don’t know if the monk is chasing or being chased."
"This monk is also vigorous enough." I said with a sigh. Whether it was chasing someone or being chased, it fully proved the power of Monk Jue Ming.
Asan looked back at the Buddha and said, "Let's leave here too."
I had this intention, and naturally nodded in agreement. Asan looked up at the gray aura above, and said, "I don't know where the monster went."
I also raised my head and looked at the gray atmosphere in the sky. Those breaths, Asan, have already said very clearly, they are actually another form of the soul after being crushed by the grinding disc. Before we escaped, we smashed the instrument that trapped the monster, allowing it to escape the idol. After that thing got into the breath of the sky, it never appeared again.
I was a little worried, and asked: "If you leave that thing here, nothing will happen, right?"
Asan glanced at me and said, "There is the body of the Bodhisattva of the Earth Zang King in the underworld, and the Emperor Fengdu. These two sit in the underworld. What kind of waves can it make?"
This is indeed reasonable, and my worries are really superfluous. No matter how terrible the monster was, it would not be the opponent of Emperor Fengdu or Ksitigarbha Bodhisattva. Instead of worrying about what trouble it will cause in the underworld, it is better to think about how to find Monk Jue Ming.
"How do we get out?" I asked.
Asan thought for a while, and said, "Since I came from the ghost gate, naturally I still go out from the ghost gate."
"Can you open the ghost gate?" I asked a little surprised.
"If you can, wait for some ghost door to open." Asan said, "However, although I don't have the ability to open the ghost door, we are in the underworld. It is naturally easier to get out than in."
"How to say?" I asked.
"Do you know why the ghost gate opened?" Ah San asked.
Naturally, I didn't know this question, so I shook my head honestly. Asan pointed to the death auras floating around and condensed into stones, and said: "There is a saying in the world that things must be reversed. The most common and common thing in the underworld is these death auras. Death aura is originally a manifestation of death. When it is too condensed and reaches the limit of death, it will condense a bit of life in death. And this life represents the sun."
"What do you mean is that if the death energy is strong enough, it will naturally open the passage to the sun?" I asked in surprise.
Ah San nodded and said, "Why do you think it is called the Ghost Festival every time the ghost gate opens, and why do you say it is the darkest day in the world? It is for this reason."
I was very surprised. I didn't expect that the ghost door would open, and it would be such a thing. After thinking about it, I asked curiously: "Then if there is too much vitality, will there be a little death in my life?"
A San was taken aback when I was asked, she thought about it, and said, "There is some truth to that, but it is estimated that no one in the world knows how death happens when the vitality reaches the limit."
"Why?" I was puzzled.
Asan said: "Because death is easy, life is too difficult. So death is easy to reach or even exceed the limit, but vitality wants to exceed the limit, it is too difficult. If anyone can reach that step, it must be the legendary fairy first-rate. Although I don't know what a god is, what you said reminds me a little. If there is a little bit of death when the vitality is extremely strong, maybe it means rising to the gods."
I stayed and said, "It's a good thing to rise to an immortal, what does it have to do with death."
Asan explained: "Whether it is Taoist ascension or Buddhism's transcendence, at that moment, it is stressful to escape from the past. For example, Buddhism's so-called stripping off a stinky skin is what it means. It has nothing to do with the past, but has something to do with the reincarnation of the underworld. It's similar, so it's also reasonable to regard ascending immortality as a Buddha as the point of death in life."
Ah San's statement is too fresh, and I can't accept it, but I have to admit that what she said is very reasonable.
Before the soul reincarnation in the underworld, both Tao and Buddhism must be separated from the past, and the same is true for attaining Tao and Buddhahood. I glanced at Ah San with emotion and said, "You should write this novel. The views in it will definitely scare people to death."
Asan chuckled and said, "The world is so beautiful and writing is so boring, so I won't do it. With this time, it's better to go shopping with Xiaoxiao."
I looked at the baby corpse flying in the air, thinking that if you take it to go shopping, it will be easier to scare than writing.
After a casual discussion, we decided on the process of leaving the underworld. Later, Ah San commanded the bronze armored corpse to bring in some small pieces of lifeless stones. As she set up the talisman formation, she said: "Fortunately, this is a place of residence, and there is a bodhisattva who helps us condense the dead energy into a stone, otherwise it will take a little more work. It is true that Bodhisattvas love to help people."
I laughed happily and said: "If the Ksitigarbha Bodhisattva hears it, I will definitely be mad at you."
"How is it possible that my words are so nice, he will definitely like me very much, maybe he will help me refining Yaksha. Speaking of which, the body of the Ksitigarbha Bodhisattva is too wasteful to be placed there. After Fengdu is forced to leave the underworld, Fengdu The emperor will definitely take action on the body of the bodhisattva, maybe it will be destroyed, and the bones will become ashes. Instead of this, it is better to use it for corpse training. If you use a body of a bodhisattva that has become a Buddha, maybe I can do it. A corpse bodhisattva, you can go wherever you want, and beat anyone if you don't like it." Asan mumbled a lot.
I was in a cold sweat. There is no one else except Asan who has such a bold idea. Use the body of a bodhisattva to refine the corpse? You are not afraid that the monks in the world will drown you.
After placing the talisman array, Ah San wandered around a pile of dead stones, then nodded and said, "So many should be enough to open a passage for us to leave."
I looked at the stones, then at Asan, and asked, "Do you need any help from me?"
Ah San's eyes lit up, and he nodded quickly, and said, "Your flesh and blood are very useful for this. Give me some!"
I rolled my eyes and said, "You have to die of this heart. I can't do without the underworld. I also recognize it. Anyway, you are here. It happens that we can't live together, but we can also die in the underworld. Think about it. really not bad."
Ah San took a sip, blushing and said: "Who is going to die with you, gangster!" (End of this chapter)