When Li Liang arranged his men to impart knowledge to the Snake Witch Tribe, he was talking with the chief priest of the Snake Witch Tribe.
According to the chief priest of the Snake Witch Tribe, Li Qiu, they were born from the Father God; ever since they became conscious, they have been praying and blessing, wishing the Father God to wake up soon.
It has been who knows how many tens of thousands of years since then. Even the stone tablet that originally recorded the information has decayed into stone chips.
After so many years of praying and blessing, I have accumulated a strong "will power". This kind of will power is similar to faith, but it is not faith.
Faith is the believer's belief in the gods and the hope to get benefits from the gods. Therefore, faith is often utilitarian; once the desired results are not obtained, the believer will inevitably complain.
Therefore, the power of faith is complex.
Then there is the Buddhist wish for all living beings; this is similar to faith, but not faith; it is a pursuit and yearning for a better future. But the Buddhist wish will still have some utilitarian color, because many ordinary Buddhist believers, they are not for the pursuit of tranquility, Zen, etc., but for the so-called better afterlife, or even for atonement.
But the power of Buddhist vows is still pure and much stronger than the power of faith.
However, the wish of the Snake Witch Clan was even purer. This group of people fully hoped that their father god would wake up, and they would not consider themselves, and would not have any self-interest or utilitarianism. Such a wish was pure; so Ju Mang had such a powerful ability just after his rebirth.
After moving forward for more than a month, Li Liang suddenly received a message from Ju Mang; then Li Liang came to the outside world, to the heaven beyond the sky, and saw Ju Mang moving forward rapidly.
At this time, Ju Mang's figure was only about two meters tall, only a head taller than Li Liang.
Without waiting for Li Liang to speak, Ju Mang directly passed a technique to Li Liang, and finally transmitted a voice: "Read the technique carefully first, this is the top technique that points directly to the Great Dao. It was originally obtained by the ancestor of the earthly immortals from the saint of the heavenly way, and it was modified for thousands of years. Later, it was obtained by us, and after the joint modification of our twelve ancestor witches, we have the current technique. For ordinary practitioners, this can be called the best technique."
Li Liang took a rough look at the technique, but was surprised to find that it had no name.
Don't underestimate the name of a practice, for a good practice, the name itself is a "core" or "annotation", such as "Yin Yang Practice", "Dual Cultivation Practice", "Tai Chi", etc.
So, since this technique is known as the "best", it is a bit strange that it has no name.
Ju Mang seemed to be in a good mood. He transformed into a middle-aged man in a dark green cloak and said with a faint smile: "Have you heard of the principle of 'adding the finishing touch to a painting'?"
"I've heard of it. But the finishing touch was to let the dragon fly away."
"Haha, that's right. The same is true for this technique. After being revised by the Great Dao Saint, the Ancestor of Earthly Immortals, and the Ancestral Witch, this technique is already perfect. But under the Great Dao, perfection does not exist. For example, even the Heavenly Dao is only fifty and one! If you name this technique, it will be envied by the heavens. At the very least, the technique will be destroyed, and at worst, even the person who named it will be turned into ashes under heaven's punishment. In fact, extracting a 'book title' that suits you from this technique is itself a process of understanding and thinking."