Although in the fight for Zhuxian Formation, Daomen Zhengzong finally succeeded in the first battle, reversing the crisis after the Great Destruction.
But no matter Yan Zhaoge or Yang Jian and the others, they all knew that it was far from the time to relax.
It can only be said that returning to the same starting line with other opponents is no longer as far behind as before.
But in the end, there is still deep suspense about who can reach the finish line first.
If there is a slight mistake, all previous efforts may be in vain.
Today's more relaxed environment is far from the time when weapons are put into storage and the horses are released from Nanshan. Instead, we must take advantage of this rare opportunity to accumulate as much strength as possible for ourselves to face the next competition. compete.
"Everyone can go back first." Yan Zhaoge said to Yinglongtu, Longxingquan and Taiyi Zhenren.
Long Xingquan nodded: "Zhao Ge, you can do as you please. I will inform other comrades as soon as possible about the slightly abnormal situation in the Western Paradise Pure Land. Someone will support you when the time comes."
"The situation of my apprentice is worrisome, and I can't relax, and I can't get out of the pindao for the time being." Taiyi also said: "My master and apprentice have been in trouble for many years, and my understanding of the current situation is limited, so I don't want to intervene without authorization. Lazy, there is little friend Lao Yan."
"The real person is too polite." After Yan Zhaoge said, he bid farewell to everyone, and escaped into the void by himself, while Ying Longtu, Long Xingquan and the others returned to the Taoist sites of Zhuluohuangjiatian, Chiming and Yangtian.
Yan Zhaoge, who parted ways with the others, walked alone in the void, thinking while walking.
Of course it is impossible for him to go straight to the Western Pure Land of Ultimate Bliss and ask the Buddhas, "What are you up to lately?"
Not to mention whether people will tell him that if he dares to go, a group of Buddhist bigwigs such as Burning the Ancient Buddha will be happy to keep him in the Western Pure Land of Ultimate Bliss forever.
So far, we haven't heard any rumors of any conspiracy in the Buddhist sect, and the other party has kept the news very tightly.
Yan Zhaoge needed to think a lot if he wanted to inquire.
Not all clues are there, though.
Visually, many people have been invested in the Western Pure Land of Ultimate Bliss. It is difficult to not reveal any traces of such a large-scale operation.
I didn't find the clues before, maybe it was not easy to pay attention to, but now that I have found the problem, I am determined to find it, and the things that I didn't notice before may not be normal when I look at them now.
Yan Zhaoge first contacted the Holy Mother of Wudang.
After recovering from her injuries and opening up Chiming and Yangtian, Wudang Virgin took over from Fairy Yunxiao in charge of the Immortal Execution Formation.
To some extent, she has also been monitoring the movements of other forces.
Because of the existence of Zhuxian Formation, this is an advantage that other Da Luo level powerhouses do not have.
Of course, it was she and Zhu Xianzhen who were most concerned about by the other Taoists.
After all, it is not face to face, staring at others face to face, it is difficult to draw a direct conclusion from the Virgin of Wudang, but Yan Zhaoge can get a lot of first-hand scattered information from her, which is already very precious.
Yan Zhaoge moved forward all the way, approaching the Yuyu where Xianting and Bailian Pure Land exchanged fire.
He didn't continue to approach, and it has little to do with him now that life and death are being fought there.
Yan Zhaoge just waited quietly and patiently around here.
The Jade Immortal Formation poses the same threat to every family, but the two heretics can't afford the consequences, so the Jade Immortal Formation's threat to them is always the most intuitive.
The orthodox Taoist sect naturally wants to raise this deterrence to the peak, as if hanging a sword above his head, pointing at the fairy court and the pure land of white lotus.
After a long time, the void suddenly vibrated slightly, revealing streaks of clear sword light, forming a world, covering Yan Zhaoge.
In this world, Yan Zhaoge heard the voice of the Holy Mother of Wudang: "What's the matter with Zhao Ge, why did you come here on purpose?"
"One joy and one sorrow, I'm here to discuss with the Holy Mother." Yan Zhaoge replied.
"Where does joy come from, and where does sorrow come from?" asked the Holy Mother of Wudang.
Yan Zhaoge first talked about the happy event: "My generation, Yuqing, two great seniors, Daoist Taiyi and the great god of the Santan Haihui have returned, but the situation of the great god of the Santan Haihui is still somewhat inconvenient."
Although they did not deal with Yuqing sect in the ancient era, in this era, the Holy Mother of Wudang did not care too much, and agreed with Yan Zhaoge's statement: "Yes, it is indeed gratifying."
"But apart from that, there is another thing." Yan Zhaoge expressed his doubts about the Western Pure Land of Ultimate Bliss: "I don't know if the Holy Mother has noticed any unusual trends regarding the orthodox Buddhism recently?"
The Holy Mother of Wudang did not answer immediately, but said after a moment of contemplation: "Maybe there is something worth paying attention to."
"Shangna and Xiu entered and exited the Western Pure Land twice, and the time between each other was very short." She said slowly: "I heard that you mentioned that the Western Pure Land may have a plan. Now that I think about it, this may be unusual."
Yan Zhaoge raised his head slightly: "Shang Na and Venerable Xiu?"
Venerable Shangna Hexiu, one of the five hundred arhats in the Central Saha Pure Land in the Middle Ages, has superb Buddhism and extraordinary strength.
But in terms of cultivation strength, it is not enough for the Holy Mother of Wudang to attach so much importance to it.
The reason why it is specifically mentioned now is obviously referring to something else.
Yan Zhaoge naturally thought of another label on Shang Na and Venerable Xiu.
Ananda's disciple.
In the Middle Ages, Shakyamuni Tathagata established the central Saha Pure Land, and among his disciples, two of them were very famous.
Kassapa, Ananda.
Yan Zhaoge naturally thought of Venerable Ananda from Shang Na and Venerable Xiu.
He believes that the Madonna of Immortality is the same way of thinking.
Whether it is Venerable Kasyapa or Venerable Ananda, they all fell in the great change in the Central Saha Pure Land caused by Maitreya Buddha at the end of the Middle Ages and the beginning of the Ancient Era.
But just like Yan Zhaoge is easily associated by Venerable Shang Na and Venerable Xiu to Venerable Ananda, Venerable Ananda is also easy to associate with the Buddha of Lingshan Tathagata in the past.
"Sakyamuni Tathagata Buddha, or Zhunti Taoist, did you leave anything behind?" Yan Zhaoge frowned: "I haven't heard of it, except..."
There was a slight pause in his voice.
Unlike the treasures left behind by the Patriarch Sanqing, such as the Liuhun Banner, the Qingping Sword, and the Three Jewels of Jade Ruyi, the Taoist Zhunti, who is equally detached, does not seem to have left any personal treasures behind.
It's not just that he didn't leave any treasures after he became the Buddha of Lingshan Tathagata, and he didn't hear of any treasures that were famous all over the world in the ancient era.
If there were such things as the wonderful tree of seven treasures or the six pure bamboos, Yan Zhaoge believed that they would definitely not miss the ancient Buddha and Avalokitesvara Bodhisattva. Why did they wait until today to find them after so many years.
If exceptions must be made, then only those Sakyamuni relics that attracted the Peacock Daming King...
Yan Zhaoge's voice paused, and the voice of the Holy Mother of Wudang sounded again: "It seems that you have also thought about it. After thinking about it, this is the most possible thing."