"Everything will come to nothing, whether you, me, or her."
Hearing Yan Zhaoge's words, Feng Yunsheng recalled and repeated Nie Jingshen's original words: "This sentence?"
Yan Zhaoge didn't speak, but nodded silently.
Feng Yunsheng was also lost in thought.
At first glance, this sentence might not seem like much, but Yan Zhaoge had to think about it.
However, if you don't think about it, you really have to diverge your thinking to interpret it, but many explanations can emerge.
Returning everything to nothing is one aspect of the evil way, and this may indicate Jiuyou's next move.
Several top Daluo masters from Buddhism, Daoism, and Yaozu are all plotting against Jiuyou, hoping to gain an opportunity to break through the boundaries and ascend to the Dao realm in one fell swoop.
Jiuyou has always been aware of this point, so naturally he will not sit still.
The powerhouses of all parties are playing games, trading and suppressing Jiuyou, Jiuyou is also taking the opportunity to complete its own arrangements, who can have the last laugh depends on their own abilities.
In Nie Jingshen's words, Yan Zhaoge vaguely sensed something was wrong.
If it really contains hints, and the Taoist can see through it, then it will naturally take a bit of an advantage.
In addition to this line of thinking, there are other interpretations.
The so-called "you, me, and she" in Nie Jingshen's mouth undoubtedly refers to Yan Zhaoge who is talking to him, Nie Jingshen himself, and Yu Ye mentioned in their conversation.
Nie Jingshen called these three people together, not necessarily because they were all involved, but probably alluding to something common between the three of them.
So, what's the common denominator
Combined with the words "everything will come to nothing", Yan Zhaoge was terrified after thinking about it.
It would be normal if Nie Jingshen called himself together with Yu Ye and Feng Yunsheng.
Although Yu Ye is still not awake yet, she has practiced the Hun Mie Yuan Sutra, the purest direct lineage of the Supreme Master Lingbao Tianzun, and comprehended the mysteries of Hun Yuan Wuji.
Feng Yunsheng bears part of the power of the Doomed Heavenly Demon, and then comes out of his own accord, creating a unique way to destroy Luo Yuan's chaos.
Nie Jingshen was originally the orthodox descendant of Yuqing, and by virtue of his innate birth and transcendent understanding, he also touched the mystery of Wuji.
After he became a demon, he originally favored Yuqing to explain the principle of Wuji from nothing to being, but gradually turned to a concept similar to Shangqing's interpretation of from being to nothing, similar to Yu Ye and Feng Yunsheng.
But in Nie Jing's mythology, he, Yu Ye, and Yan Zhaoge are classified as the same kind.
This immediately touched Yan Zhaoge's sensitive nerves.
There was no way he could not be paying attention.
Because, if the distinction is not so strict, what Nie Jingshen said is right.
He Yan Zhaoge started his career with Yuqing's first book, Wuji Tianshu.
For various reasons, Yan Zhaoge kept this matter secret and covered it up.
Earlier, he used the Youming Twelve Laws of the Youming Emperor Yin Tianxia as a cover.
However, this can only be used in the early stage, because Yuqing Yuanshi Tianzun's detachment made the path of the latecomers become single to a certain extent.
Among the latecomers, there are always amazing and brilliant people who involve the principle of Wuji. However, if you have to keep climbing, you often end up with the same goal in the end. They all belong to the first book of Yuqing, the book of Wuji.
This is the embarrassment of Yin Tianxia, the Great Emperor Youming. If he does not get the Wuji Heavenly Book, it will be extremely difficult for him to continue upwards on his own, and even stop.
The specialness of Nie Jingshen stems from his innate birth, and this is a condition that Yin Tianxia does not possess.
Yan Zhaoge went all the way up, without stopping. It was okay to push open the fairy gate, even to pass through the True Profound Tribulation and become a Pure and Tranquil Profound Immortal, but continue to move upward step by step, three energies combined, four energies combined, until the last five energies Chaoyuan, ascended to Taixu, no matter what, it is difficult to explain it with the twelve methods of Youming.
Fortunately, Yan Zhaoge received the Taiyi Fist from the Taiqing lineage very early on.
The Fist of Taiyi also touches the secret of Wuji to a certain extent.
Trinity as one is never empty talk.
It's just that Taiyi's Fist is different from Wuji Tianshu and Hun Mie Yuan Jing in terms of principle and artistic conception.
But this is yet another cover-up.
On this basis, Yan Zhaoge further collected the last nine volumes of the ten volumes of the Yuqing Yuanshi Tianshu, and practiced them all.
The nine volumes of the Yuanshi Tianshu were pushed backwards. Although the Wuji Tianshu could not be obtained, the complete truth and artistic conception inherited in one continuous line is another layer of cover-up.
In fact, many people are speculating whether Yan Zhaoge, the fellow practitioner of the Sanqing, who pushed the fairy gate, has any hope to use the last nine volumes of the heavenly scriptures to reversely launch the Wuji heavenly scriptures, the first of the ten volumes.
This has even become the expectation of many people.
Nie Jingshen's words can of course be understood from this aspect.
So Yan Zhaoge didn't worry that others would have other thoughts if they heard it.
But he himself, who is extremely sensitive to the topic of Wuji Tianshu, inevitably didn't think too much.
Thinking about it this way, Yan Zhaoge couldn't help thinking, if Nie Jingshen really meant something, where did he get the news from
Although Yan Zhaoge was very sure of Nie Jingshen's strength, it was obviously impossible for him to see that Yan Zhaoge possessed the Wuji Heavenly Book just by looking at it.
So if someone told him, who would it be
Yan Zhaoge was very concerned about this issue.
Although he has come to this point, Yan Zhaoge actually has a lot of doubts about the Wuji Tianshu in his hand.
Assuming that someone told Nie Jingshen, what did Nie Jingshen say now
Reminder, or warning
Yan Zhaoge couldn't see clearly for a moment.
What's more, how to interpret Nie Jingshen's words is still uncertain.
Looking at it from another perspective, no matter which one of the above ideas is, it is actually based on one premise.
What Nie Jingshen said was out of kindness.
That is to say, Yan Zhaoge's guess back then was accurate, because of the congenital womb, Nie Jing's divine transformation into the Gengjin Demon born with the sky is indeed different from others.
But whether this is really the case, Yan Zhaoge is also not sure.
On the surface, although Nie Jing's characteristics after being possessed are different from those of other great demons, his attitude towards himself and Feng Yunsheng made Yan Zhaoge feel heavy.
Nie Jing is a wonderful person, his warm side has always been shown only to those close to him, but to enemies or strangers, he has always been as reticent and stern as before.
Gengjin's demons are also ruthless and fierce, not cunning and hypocritical like primitive heart demons and shadow demons.
Of course, the previous environment, even with intentions, was not conducive to in-depth exchanges between the two parties.
And this also made Yan Zhaoge uncertain.
Nie Jingshen's words, out of good intentions, have been interpreted in various ways, and it is already difficult to judge.
But if it is out of evil, it may be intentional misleading, causing endless disasters.
Yan Zhaoge's brows were tightly furrowed, and his mind was full of thoughts for a moment.
"Zhao Ge..." Feng Yunsheng looked at Yan Zhaoge, also frowning slightly.
"There are many possibilities, so prepare more. It's not the time to see the outcome." After thinking for a while, Yan Zhaoge relaxed his brows and smiled slightly: "Personally speaking, I still want to trust Senior Brother Nie."
"No, it's not a matter of belief or not." Yan Zhaoge muttered to himself, "It's hope, it's belief..."