How to Cross Over into Maitreya

Chapter 115: It has always been a wish

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Not to mention the diss of the two masters and apprentices to the monk of the Pure Land Benshan, Maitreya reported the matter to Kohaku, and took him to see Master Mengxin, and gave a detailed account. This kid was not surprising and could not come up with an idea. , Proposed to go back and ask Dad Baiche.

Although it was a bit embarrassing, Maitreya could not be forced to say goodbye to Monk Mengxin, and returned to Musashi with Amber, Mica and Tanuki.

Unlike taking the mica when I came here, this time Maitreya, Amber, and mica all sat on the transformed Ah Ba. This chubby raccoon can transform into a striped yellow creature, just like a hot air balloon. Like, manned flight.

Ah Ba’s weight is higher than mica, and he is also fast. Only at noon, he returned to Musashi. Maitreya asked Amber to see his father, but he was slightly behind. He looked behind him to return to his original shape. His waist was like a barrel, and his limbs were slender. He had two. Yaemon Tanuki with drooping ears.

"Hey, Maitreya Danna." Facing Maitreya's gaze, he followed the Yaemon raccoon with a flattering smile. The name is also'Dana', which means master or master in Japanese.

"Why aren't you leaving?" Maitreya was amused when seeing Hachiemon Tanuki with white mouth and black eyes, but showing a human flattery.

"Can I follow Maitreya!" Hachiemon rubbed his hairy front paws in front of him, and made a flattering request.

"Why?" Maitreya raised his eyebrows.

"Follow Maitreya, you have food to eat!" Hachiemon Tanuki didn't hesitate.

"Are you monsters mixed up so miserably?" Maitreya was a little strange. Qibao was young and had to cling to Kagome, but Baweimen Tanuki was an adult monster, so he wouldn't be so miserable!

"How do you say it! These years, there are wars everywhere, and people everywhere." Hachiemon Tanuki scratched his chin.

"... I understand." Maitre thought for a while, then figured it out.

In fact, the truth is very simple. Although it is a chaotic world and wars have brought hardship to the people, it is also a period of development from the perspective of the big era. Although the vassals have their own governance and attacked each other, they have also promoted this era.

The development of agriculture, the establishment of water conservancy, the popularization of technology, population migration, and the invisible means of fighting for hegemony have enabled the expansion of human groups.

As human beings expand, the land of monsters and animals is naturally squeezed. They are either tainted by grievances, cannibals, devour each other, and degenerate into demons until they are destroyed, or they are like ordinary people and find their way. Begging to live, Haemon tanuki is the latter kind.

"Since this is the case, follow me! But don't call Danna, weird, just call me Zimi. In the future, I will tell you what you do. As a reward, I will make you full. Full.” Maitreya figured out the situation, and said straightforwardly, accepting Ah Ba as his subordinates at the cost of taking care of his meals.

"Okay, but can I call you oh yeah." Hachiemon Tanuki's eyes lit up, but then he squeezed his paw and sneered to change his name. He is really not used to addressing the boss. name.

"Whatever you want!" Maitreya raised his eyebrows, oh yeah, this is the term of the Japanese Chido of the later generations, which is the term of the underworld. Translated, it means the chief, the big boss, and the big boss. This era is generally used by bandits and ronin Yes, it seems that Hachiemon raccoon has also come into contact with a lot of humans!

Maitreya walked into the village while talking to the Hachiemon raccoon, and saw the white car.

"I really trouble you to take this one more trip, Zi Mi-jun." Bai Cha had already talked to Amber. After hearing the situation, facing Maitreya who came back, he first expressed his gratitude.

"No, I should apologize. I can't complete your request." Maitreya bowed slightly to the white car, and the other party was taken aback.

"...Isn’t that there are two other ways?" Bai Cha was a little angry when he heard the situation from his son. Maitreya even said that things could not be done, why not try the other two methods!

"Yes, one is to let Amber accept my name, and the second is to join Yixiangzong and accept my name. Leave this alone, Uncle Baiche, do you know what Yixiangzong is?" Maitreya said concisely. I skipped the matter of letting Amber replace him, and then pointed to the remaining choices of the white car, Yi Xiangzong.

"I've heard of some." Bai Cha's eyes sank slightly and nodded.

Yixiangzong is also called Pure Land Zhenzong. This Buddhism tributary is different from Pure Land Sect.

The Pure Land School of Buddhism emphasizes both benefit and dullness, equality of all beings, persuading people to do good, cultivate blessings and wisdom, and recite the Buddha's rebirth in the Pure Land. In practice, they talk about a belief, aspiration, and deeds. The Pure Land Sect is different. They only talk about one belief. 'Amitabha Buddha' can be reborn in the Pure Land, even if it is a treacherous person, it can become a Buddha.

The low threshold practice of the Pure Land Shin Buddhism has allowed them to have a large number of believers among the people, and all kinds of poor people have joined one after another.

Ten years ago, Yixiangzong clashed with Hitendai sect. The monks and soldiers of Hiei Mountain rushed into Shishan and burned the Hongan Temple, the base camp of Yixiangzong. The priests and monks of Hongan Temple moved to Kaga.

After that, the followers of the local community had always driven away from the government and guardian of the Kaga country, and took control of the country's government affairs, and then launched a campaign for this, threatening to establish an earthly Buddhist kingdom.

In summary, Xiangzong has always been in Fusang, which is roughly the Bailian Sect in the Huaxia area. They are not active in the Jiazhou area where Baiche is located. Therefore, the bottom of society like Baiche has a good impression of it, so it doesn't hurt to join. .

"Then you definitely don't know as much as I do. Do you know why Yixiangzong is not very active in Jiazhou!" Maitreya can grasp the psychology of Baiche. In fact, if Yixiangzong is really a white lotus religion, he may suggest it beforehand. Tuizhi Village has passed, but the problem is that he is not, at least not simply.

"Why?" Bai Cha didn't understand.

"Because Honganji’s previous Fa-lord is apparently related to the Takeda family in Koshu." Maitreya told Bai Cha an inside story. As a Buddhist monk, he naturally knew more about Yi Xiangzong than Bai Cha. of.

"What!" Hakucha's eyes widened. Takeda Harunobu of the Takeda family had converted to the Tendai sect. Hiei once burned the Ishiyama Honganji Temple. Everyone thought that the two were enemies. In the end, who knows, the Takeda family was actually an enemy. Being a relative with Honganji, even if it is a relative who can't beat it by eight strokes, but the fact that he is not active in Koshu, the meaning has changed.

Yixiangzong has dominated the Kaga country for more than ten years, but it has not been encircled and suppressed by the Fusang court and the daimyo. This can only show one thing, that is, the Hongan Temple and the daimyo have reached a tacit agreement. The Hongan Temple will restrain the believers and prevent them Riots, and the great names gave Hongan Temple what they wanted.

To put it simply, the Yixiangzong initiated by Yixiangzong is not purely for faith or to resist the uprising. At the very least, the legal master of Hongwan Temple may only use those believers in the uprising as his own political bargaining chip in exchange for gains. Benefit.

(End of this chapter)