It has to be said that the human face fruit tree was originally a spiritual plant, and the Taoyuan fairy relied on the fruit of the tree to be used as medicine, thereby reborn and prolonged life. Although the combat effectiveness was not good, he was indeed a very tight fairy.
Picking the fruit of hemp seeds and trees, the esophagus is perfected, and it can live without death. It is called Di Xing Xian in the Stupefying Sutra. There are also many ancient immortals in the biography of immortals, who became immortals by this method.
Later, Tao Guoren got the Four Soul Fragments, was lured by the human face fruit tree, and killed the Taoyuan Immortal, turning his body and many innocent living people into nourishment and watering them, accumulating resentment and becoming evil.
Although it has become evil, the human face fruit tree still has spiritual effects. The peach fruit people can eat the processed fruits and become powerful and abnormal, but the most effective is the core of the human face fruit tree.
The core of the human face fruit tree is the essence of the body, and the utility is greater than the fruit. That thing is also both medicinal and poisonous. It must be treated before it can be eaten. The fairy chestnut hair is also considered lucky, and the treated fruit neutralizes the toxicity. There is also Maitreya teaching to dissolve the power of the medicine, otherwise you have to be poisoned or struck to death.
After tossing and tossing, Xian Limao finally ate the essence of the human face fruit tree, and gained the demon power of the human face fruit tree. The human face fruit tree is a plant, and it has a demon power. There is no way, and it must be restrained by the body. The tree will die when it is moved. The fairy chestnut hair as an animal is different.
Xian Limao lives alone and is very clever. When other wild horses are picking up fruit downstream, it knows to run upstream, picking up the fruit on the shore, learning to relax, enjoying the wind by the water, and enjoying food while lying down.
Xian Limao now has a demon power. After Maitreya's guidance, he immediately penetrates his muscles and bones, and the mountains and rivers are like walking on the flat ground. After another night, he understands the application of the demon power, and can immediately take off and run around. Aoao Sahuan, after falling down, still grinned like a silly donkey.
"Xiaoxian, let's go west." Maitreya put the stone box on his back, then sat on Xian Limao's back, dangling his legs, and determined the direction according to the bright moon in the sky. Fly away, find a way out of the cloud.
Maitreya trained the immortal chestnut hair and flew on a horse. After daybreak, he looked for people and asked for directions, and corrected his route. He did not return to Dala City until noon the next day.
Because Maitreya and Shishengwan did not give notice before leaving yesterday, Ash and the others in Dadalane were a little anxious. At this time, they were relieved to see him returning on horseback.
When Maitreya saw that everyone was not scattered, he was satisfied, and did not say much. He only asked everyone to pack their packages, and then went to say goodbye to the samurai Yoshikawa Kaematsu Naoto who was in charge of the city at the moment, and the bald head he was about to leave.
"You go now, where are you going?" Seeing that Maitreya was about to leave, Naoto Jiang Song couldn't ask for it, but he asked politely.
"Of course it's going to Kanto."
"Kanto, is it by boat or by land?"
"No, fly away." Maitreya laughed loudly, turning away from Naoto Jiang Song, and went to meet the gathered Ashi crowd.
Faced with the big bags and small bags of Ash and the others, Maitreya did not speak much, sprinkled a piece of Buddha's light, brought them together in salute, shrunk them into the world of stone boxes, and drove over again. Naoto Jiang, who was shocked and dumbfounded, and Bald head bid farewell, especially to bald head, so that he should not feel guilty for Abexi, take good care of everyone in the city, and did not forget to warn Naoto Jiang Song.
"Sir Naohito, I hope I won't hear the news that the people in Dalla have been treated badly."
"No, absolutely not. I promise with the honor of the master and the samurai. If not, I am willing to apologize, Master Zimi."
Amidst the unrelenting assurance of Naoto Jiang Song, Maitreya summoned the immortal Limao and flew away on the horse, leaving only a legend.
After leaving the city of Daddala, Maitreya went straight to Tuizhi Village. At this moment, the village was still in chaos. Even though Baiche had planned well, the Takeda family drove Tuizhi Village out of their ancestral land, but the villagers were extremely reluctant to give up. And anger, and now how to move the village away, and where to move, but it is a big problem!
Where to move Tuizhi Village is indeed a problem, but the return of Maitreya solved the problem of how to move away. Maitreya showed the stone boxes he had obtained from Taoyuan Township to everyone, and also led to Ashideng Dadala. Everyone, met the people of Tuzhi village under Bai Chai.
With Maitreya in the middle, although everyone looks at their strange companions, they still get along well, so the next question is where to relocate!
In this era, moving house is not a trivial matter. First of all, it is a matter of survival. In this era, cultivated land is the only thing that produces food and income for civilians. This makes people value the land very seriously, and the original inhabitants of the land hate outsiders. , The two sides are prone to conflicts, after all, there is so much arable land, if you have more, I will be less.
Maitreya tried to propose that everyone move to the Bone Eater Forest or the Misty Forest near Edo, where there is no man’s land, but was rejected by the white car because his idea was to transfer the village to a merchant. To do the work of retreat, you must live in a place with convenient transportation, preferably by the sea.
It's not just the white cars that have requirements. The Dada Lamas have launched Ashi as their representative, hoping to choose a place where they can find a living as their home.
Different from the people who licked blood at the knife head, they are mostly artisans, who can make iron and pottery, raise cattle and woodwork, but the same is that everyone does not know how to farm, and they must have convenient transportation in order to obtain handicrafts. Raw materials, and merchandise in hand.
The brain hurts. The address of the new home made Maitreya's brain hurt. He didn't know much about geography and couldn't say anything about it. At this moment, Coral walked in from outside and said that there was a monster outside.
"Monster!" When facing Coral, Maitreya and Baicha in the house raised their gazes slightly. Coral saw this and quickly corrected:
"He claimed to be a servant of Sasei Maru, and he brought a lot of things."
"Oh, it turned out to be like this, I'm coming." Maitreya hurriedly stood up when he heard the news, and greeted him outside.
Outside the village of Tuizhi, the crowd gathered together and pointed to a two-headed giant beast in the sky. The fairy chestnut hair was also mixed in, and when Maitreya came, he hurriedly leaned over.
"Xie Jian, where's the Shasheng Pill?" Maitreya patted the fairy chestnut hair away, and said to the evil view on the back of the two-headed giant beast in the sky.
"Master Zi Mi, didn't Master Shashengwan come to find you!" Xie Jian embraced the head stick, drove the two-headed beast, and placed a large package of animal skins beside him. When he faced Maitreya, he was taken aback.
"After he took me to the junction of Nongzhou and Xinzhou, I disappeared and disappeared without any sign." Maitreya was a little surprised, and Sashengwan was afraid that something really happened.
"Nani?" Xie Jian was originally ordered to send the materials needed for the sword, but when he heard Maitreya's words, he couldn't help being surprised. It is rare that the Sesho Maru disappeared without warning. How could this be
(End of this chapter)