Because of the need to convene the relocation of the same clan, on the way back, Changpu, Baijiao, and Yintai left, leaving only the core with the four soul fragments, and they returned to the Bone Eating Forest with everyone to receive protection at all times.
Back in the Bone Eating Forest, Maitreya wanted to start practicing immediately, and decided to practice a few magic weapons against Naraku.
Together with this time, Maitreya has already fought against Naraku three times in a row. Each time he can gain the upper hand, but he can't overwhelm the opponent. In addition to his compassion, Naraku's strength and mentality, it also lies in that he did not defeat the opponent with a single blow. Ability, that guy always has the ability to escape, and he can't catch up with him.
In order to defeat Nairobi with one blow, Maitreya decided to practice a magic weapon that could crush Nairobi, but before that, he had to arrange the calamus and others who came to take refuge.
Maitreya first told Granny Feng about the demon wolf clan's move to the Bone Eating Forest. The old witch did not reply, and asked after a long while pondering:
"Master Maitreya, how many people do you plan to save?"
Granny Feng didn't understand it a little bit. You must know that Maitreya was in his eyes at the beginning, but a very indifferent person, very cold to the villagers who didn't want to bury the dead bones, how can she love saving people so much now!
Retirement, Dadala City, Dinian mother and son, and now the demon wolf clan, save people, the key is that Maitreya always takes people to the Bone Eating Forest.
Although the first Tuizhizhong and Dadala people have been arranged by him to the Jingnianyuan in Kawaguchi Lake, the mother and son of Dinian can only live in her medicinal house. This time they brought a group of monsters. come over.
Granny Feng is very worried. Maitreya will bring back something from outside next time. To be honest, she will have no problem. The key is the local villagers. Nowadays Di Nian mother and son can only live outside the village. Monsters are definitely not acceptable. .
"I see, it's not easy to ignore it. In short, I will take care of them and let them find a life in the forest without harming humans." Maitreya can know the difficulties of Granny Feng.
Despite the fact that Maitreya often walks with Inuyasha and Qibao, there is nothing wrong with people, but in fact, humans are very resistant to monsters. In addition to fear, they are more afraid. After all, the land is limited and the reputation of monsters is not good. .
Maitreya’s plan is to arrange the demon wolf tribe and Di Nian mother and child together in the bone-eating forest. After all, these forests are deserted, and there are beasts and miasma inside. Ordinary villagers cannot enter and exit at will. They happen to be inhabited by monsters or half-monsters. Arrange a livelihood for the demon wolf clan and Dinian mother and son.
Seeing that Maitreya had already made up his mind, Grandma Feng had no choice but to repeatedly nag not to have any trouble, and it was best not to let the local villagers see it. Maitreya naturally promised.
After passing the anger with Granny Feng, Maitreya asked Inuyasha for help, went to inform Kagome to help buy some crop seeds back, and asked him to bring two pieces of gold as funds and rewards.
With the plug-in of the Bone Eater Well, coupled with Inuyasha, Kagome, and the demon wolf clan who came to work hard, Maitreya only needs to make arrangements. With nothing on his hands, he begins to prepare to refine the magic weapon.
The magic weapon to be refined by Maitreya is called Jinguangsha, which is a kind of tantric instrument used for removing obstacles and transcending. The method of refining comes from the Tripitaka that Maitreya learned from Azu.
Golden light sand, the sandy soil blessed by Vairocana Buddha's great initiation of light mantra one hundred and eight times, can transcend the dead, but Maitreya wants this thing, not for transcending dharma, but for fighting dharma , So it is impossible to copy the subject.
The material used by Maitreya to refine the golden light sand is to take the tomb soil in the cave where ghost spiders died due to fire, and then mix it with the blood and water melted by ghosts, birds of paradise and other monsters in the yellow gourd.
After mixing the materials in the earth pit, Maitreya used the True Qi and Nightmare spells to conjure up the blood and water full of evil spirits and demon souls to be absorbed by the soil. In the end, only a pile of black and red sand exuding evil spirits was left.
The black and red sand produced by this refining is already a very powerful evil magic weapon in essence, especially when it is mixed with the flesh and blood of enlightened ghosts and evil spirits, it can suck down the birds flying in the sky and turn them into Blood.
Maitreya was also afraid of problems, so he didn't dare to use it directly. Instead, he treated it as a semi-finished product and put it in a yellow gourd. He used the mantra Buddha light and Otsuki Zhenqi every day to alternately sacrifice and refine it into golden sand and then use it.
In the past few days when Maitreya was offering magic weapons, Changpu and others of the Demon Wolf tribe had already rushed over. In addition to themselves, they also brought a large package of weapons and animal skins, which was considered to have entered the gang with capital.
Under the guidance of Inuyasha, the demon wolves removed large packages of seeds from the Bone Eating Well, including high-yield crops such as sweet potatoes, corn, potatoes and peanuts, and then planted them in the Bone Eating Forest with Di Nian'er. .
The demon wolf tribe don’t know how to farm, and don’t like farming much, but most of the adults in the tribe have been killed by Naraku, so they have to follow Di Nian'er and Kagome honestly, and learn how to plant the ground according to the planting handbook. Fertilize and wait for the crops!
When Maitreya made the semi-finished products of golden light sand, he saw Di Nian'er leading everyone to rebuild the farmland and medicine fields. He liked his diligence and simplicity, so he decided to accept him as a disciple, teach him how to practice, and wait for the opportunity to teach Yimu Zhenqi. give him!
Maitreya taught Di Nian'er spells, and he also had ideas, because Baijiao and Inuyasha gathered Thousand-Year Grass for the wounded mica, as well as the Otsuki Zhenqi he had previously cultivated, which gave him the idea of collecting medicines and making alchemy. This made alchemy. The medicine will not only prevent the biochemical effects of the blood ink in the hands of Yingga Suunosuke, but also prepare it for coral and Hitomi in the future.
All in all, Maitreya treated Di Nian'er as a medicine boy. Of course, he also explained this point. Di Nian'er is also happy to do this. Because Maitreya told him that the pill he made could prolong his life, he worked very hard to grow the medicine.
Not only did he use Di Nian'er as a demon boy, Maitreya also drew the various elixir he saw from the Lin Family's secret urn into pictures, describing the characteristics and picking methods, and let the demon wolf tribe help them find them. Compared with the weak ordinary humans, the monsters are better at finding rare herbs in the mountains, which is also a way out for them to find life.
In calm days, ten days have passed, the demon wolf clan gradually took root in the Bone Eating Forest. Entrusted by Maitreya, the coral used a strange flying box to load a part of the crop seeds brought by Kagome, and ride the mica back to Jingnianyuan for the white lotus congregation to plant it extensively.
As a middle school student in Japan, Kagome didn’t know what effect he gave to the things he sent during the Warring States Period, but Maitreya was different. He understood the increase in productivity that these crops could bring and how many things could be solved, which was beneficial. All sentient beings, so they are widely promoted.
Shan Hu went back to Jingnianyuan to send the seeds, Maitreya was not idle, and after sending her away, he set off with Inuyasha, Kagome, and Qibao to Myojin Shrine.
"You guy, did you deliberately spread the coral?" Inuyasha said with a slight contempt at Maitreya on the road.
"Kouhu, how is it possible, don't you know? This time, we are all for Kagome, Kagome, what do you say?" Maitreya looked at Kagome awe-inspiringly, and this time went to Myojin Shrine, except for visiting Hitomi , Specifically, is to seek the follow-up practice of the witch for Kagome.
"But you don't need to spread the coral, right?" Kagome rode a new cross-country bike with the same contempt.
(End of this chapter)