From the experience of four onmyojis or less, the master of Mingjin Shrine from the previous generation remembers it in detail in the manuscripts. This is what he left for two young disciples.
At present, the abilities of the Hongye and Peony little witches, according to calculations, should have awakened their real names from the seventh, full of spiritual power, and properly controlled, but they did not have Shiki.
If the two of them really talk about it, spells can even make Inuyasha suffer, but when it comes to fighting power, I am afraid that a more powerful man will not be able to beat them. Qibao, who is only in the initial stage, can make them both suffer with a little brain. Therefore, you just need to look at the ranks of the Onmyoji, and you can't take it seriously.
Cultivation of this kind of thing must not be straightforward. The same method of cultivation must not be applied to everyone, even Maitreya’s nine-turn alchemy. Although the alchemy is the same, not everyone can cultivate. , The experience of cultivation is also different.
This set of formed Onmyoji system, as long as most people encounter big bumps, it will become waste material, and the road behind will be completely broken. Even if you can reluctantly practice, you are still doing nothing for a lifetime. The so-called learn from me who live, like me who die, this is the case.
Not to mention the cultivation system of the Onmyoji, but some of the Onmyoji spells are very informative. Maitreya saw it with gusto and began to apply it.
Maitreya discovered that the Onmyoji's way of the gods was similar to the Buddha's deity and Taoist magic arts, so he took the lead.
Since the Neng Yuan Shen was manifested, Maitreya’s Vajra Dharma body created by Vajra Zen as its core in modern times has been completed. His original spirit is the Dhammakaya, but he is still very weak at first birth, and it takes time to develop slowly. Take it out casually and fight people desperately.
Maitreya's dharmakaya primordial spirit is also equivalent to the onmyoji masters who prescribe the Mingshen to sacrifice and evolve the Mingshen. So in other words, in the Onmyoji system, the Gaoling God Emperor Chang Zunzhu, who was considered to be an imaginary by the master of the Ming Shrine in the previous generation, ordered Ming Shen to sacrifice. He has completed his cultivation. It can be said that he is from more than four Onmyojis.
In addition to the primordial soul of the law body, Maitreya also has a'Congshen' cultivated by the method of the deity, that is, the spirit of the gilt dragon, which is often summoned by him with the'Golden Wakaya Kulie' The golden dragon, because the body of the primordial soul is too weak and is still cultivating and growing, so he is accustomed to using external force for some magical powers.
The incantation is Maitreya's joke, the incantation that uses the Buddhism secret technique to enter the mind of the device, just like the computer's power-on password. Most of the time, he used the deity to invite divine arts, letting the gilt dragon as his own'deity', manipulated or borrowed his power.
Now that he has obtained the method of the Onmyoji, Maitreya immediately further improved the gilt dragon according to the method of the Master of the Ming Shrine to cultivate the god, and completely turned him into his own god.
The gilt dragon itself is a group of wooden dragons and pans. It received an offering in front of the Buddha, and was later carried by the monks, giving birth to spirituality.
Although the spirit of the gilt dragon has mana, but little intelligence, it is like a program that can accept instructions and actions, but it has a high affinity for things with Buddhist attributes and can also accept the blessings of Buddhism. Therefore, Maitreya sacrificed him as a shikigami. Be careful and don't want to spoil this.
The master of Ming Shrine originated from He Mao’s family. It was different from the way that ordinary witch goddess officials subdued monsters and elves to conclude contracts. Instead, they held rituals and used mana spells to reshape the body of Shijin. .
Facts have proved that Maitreya is not bad, because the beginning of Yin and Yang Tao is the Chinese celestial phenomenon Yin and Yang, the five elements and eight trigrams of the Qimen Dunjia, and later a Master Yin and Yang entered the Tang Dynasty and brought back a "Golden Crow and Jade Rabbit Collection". Widely taught to others.
This incident is also recorded in the manuscripts of the owner of Ming Shrine, but it is only vague. There is also a saying among the people that it was brought back by Seimei Abe as an envoy to the Tang Dynasty. However, when Seimei Abe was born, Zhu Wen had usurped the Tang Dynasty. The Five Dynasties and Ten Kingdoms of the Central Plains warped in the Central Plains.
Although I don’t know who it is, the "Golden Crow Jade Rabbit Collection" does exist, and the Yin-Yang Master who brought back the alchemy book did not cherish himself. Therefore, Maitreya did not see the alchemy in the method of refining the gods of the Yin-Yang Dao of He Mao’s family. mistaken.
Since it is not wrong, the matter is very simple. Maitreya himself also cultivated the alchemy, so he can determine the method of the master of Mingjin, and will not destroy the gilt dragon's habits, so he boldly let go.
With excellent insight and enough cultivation level, Maitreya succeeded in shaping the gilt dragon into a god of style within a day.
The newly born gilt dragon, completely separated from the body of the gilded wood-carved dragon, turned into a long skirt with a green dress, yellow belt, frontal antlers, and a tall dragon girl with ice muscles and bones. It's as heroic as coral again, okay! This is what Maitreya deliberately did.
The gilt dragon is originally a group of spirits, and there is no distinction between men and women. The owner of Myojin Shrine even mentioned in his notes that the shikigami sacrificed by them is equivalent to a couple, a parent-child and a god The existence of the clone can be stored in the body instead of being placed outside.
Therefore, when Maitreya was shaping it, he used more thoughts to make his appearance tend to be feminine. Who wants to get a man in his body? As for his appearance, he was affected when his mind meets. The gilt dragon formed naturally. In addition to the immortal and heroic appearance, he also looked a bit like Axiang in the Chinatown Detective.
Although she was mentally prepared, Maitreya's heart beat faster when she first saw Shi Shenlong Nv, and Shi Shenlong Nv faced him with her gaze, hiding her face with a gauze sleeve, and a feeling of shame was sent to him through the telepathy. The bottom of my heart.
"What are you shy? We will be a family in the future." Maitreya laughed with joy when she sensed the shyness of the Dragon Girl.
"Empty is color, and color is emptiness." The dragon girl looked upright, her lips vomited softly, her voice was ethereal, and her heart conveyed to Maitreya a kind of benevolence and Zen. Maitreya did not erase her natural love of Buddhism, but on the contrary passed on her gentle side after practicing Buddhism, thus creating her gentle and kind character, which is somewhat similar to Tongzi.
"Buddha Amitabha." Maitreya also looked up and responded with a Buddha's name, and the dragon girl laughed when she heard the words, turned into a ball of bright light and melted into his body, the two souls merged, and infinite joy surged from her heart.
"That's right." Maitreya touched his chest, feeling the joy of meeting with Shi Shenlong, suddenly remembering one thing, his face was fierce.
Maitreya remembered that Tongzi also had to cultivate Shiki, she shouldn't condense a male-looking god in her body, that would be embarrassing.
When Maitreya remembered it from the bottom of his heart, Shi Shenlong Nv felt something, so she replied to him in her heart. Don’t be greedy and obsessed with the hues of men and women, just like a little wife, let’s say a lot of truth, and then Tell him that Hitomi should also be condensed by female appearance.
(End of this chapter)