Just now, the strange tree on the top of the mountain made a rustle of noise, turning into a faint, sacred eye. Only one face, Old Monk Peanut seemed to have caught the nightmare they were talking about, two strange and indistinguishable voices appeared in his head, and people couldn't help but walked over to that strange eye.
Xu Shi, the old monk, had a deep concentration, and within two steps after he lifted his foot, his stiff brain suddenly came to his senses.
The old monk got out of white hair and sweat on the spot, and he was frightened and wanted to run backwards. But when his limbs energized, he was shocked to find that his body was not obedient.
Seeing, I was getting closer and closer to that strange eye. The old monk burned his eyebrows and bit his tongue again, and in accordance with their Tianzhu's way of dealing with the devil, he held his breath and let himself let out a loud and smelly fart.
But no matter how hard he struggles, it still has no effect. Inside that strange eye, it really looked like a devil's lair, and there was a demon performing sorcery in it, trying to pull himself in.
To say that this old monk was originally a prince and nobleman who was a monk in the middle of nobility. Although a Buddha's heart has been tempered, it can be regarded as Taishan collapsed and his face has not changed!
Faced with this situation, the old monk couldn't help but think of the terrible cave described in Hinduism. Once you fall into it, you won’t be able to stand up forever, let alone become a Buddha, even if you miss a sutra, you can’t do it!
If it really fell to that point, it might as well die immediately!
At this point, the old monk's heart, which had never faded away, settled, silently recited the name of the Buddha, and bit his tongue without hesitation...
The tongue is the vital lifeblood of the human body, and cutting off the tip of the tongue is not a major problem.
However, the old monk had the desire to be with the Buddha at that time, and he bit directly from the base of his tongue. After a bite, he would fly for nine days without knowing the personnel.
I only feel that sometimes the sound of the scriptures is rolling in my ears, and the Buddha's light is shining in front of me, as if I have arrived in the legendary Western Heavenly Paradise.
Suddenly, the scriptures were all gone, replaced by humming and haunting sounds. In the eyes of the dazzling Buddha and the Buddha who smiled with a dry flower, the flesh and blood on his face disappeared, and he became a bone, like a body falling into a devil country.
The old monk didn't know if he was dead, his whole person was like a rootless ping. With these voices, the situation changed over and over. Annoying him, he can't wait to bite his tongue and commit suicide again.
The three souls were restless, and the six souls were uneasy, the voice in his ears suddenly disappeared, and the changing scenes of floating lights and shadows suddenly stopped, and the eyes were replaced by a deep and dark ink color.
The hanging heart of the old monk finally settled down. After a long sigh, he secretly said: I should be dead this time!
However, just as this thought arose, two faint'human figures' came out of the ink color on the front and back feet. He couldn't see clearly, his body was covered with a faint light, one black and one gold, like two light balls coming from walking.
The nerves of the old monk were almost tortured to the limit by this upside-down situation. Nao Ren'er struggled up in pain, staring at these two things uneasily, thinking about the countermeasures secretly.
At this moment, the two groups of things with their own light effects came closer.
He glanced intently, and on the left was a beautiful lady with all over her body and a smile on her face. The skin was white and shiny like a jade carving, but a layer of golden light shrouded from head to toe. Like a female bodhisattva who walked down from the Western Heavenly Paradise, her every move seemed to carry an inexplicable Zen intent.
The old monk looked at the'person' on the right again, and was slightly frightened.
I saw three heads on the top of his head, six limbs on his back, black fangs, and long black mane on his body. His eyes were red with bleeding, like evil spirits, and the holy ones next to them. Bodhisattva' formed a sharp contrast.
When the two of them came over, before the old monk could speak, the lively and fragrant female Bodhisattva on the left opened her mouth and told the old monk: She and the ugly man with three heads and six arms next to her live on this holy snow mountain. The gods of the world are called Dakini and Awazheruka.
The two of them once vowed that if someone could climb this snow-capped mountain, they would help him fulfill his wish. However, because their two bodies were unable to come out in some extreme heavenly wonderland, they had no choice but to use this method to allow their souls to be attached to the old monk's body.
When the old monk heard this, the heart hanging in his throat slightly lowered his stomach.
This monk probably read too much scriptures and confused his mind. Or maybe it's a milk pie that was so slicked by others that it can't turn around.
He was so convinced of the nonsense of the light-striped woman, he treated these two people as gods living on the snow-capped mountains, thankful for his gratitude, the light-striped woman was also very easy-going, and smiled with him. Talking.
The two sides talked with each other, and the three-headed six-armed weird big man snorted coldly. The old monk was taken aback, thinking that he was slowing down and was about to reply and apologize.
Unexpectedly, at this time, the dense ink around him quickly faded. In a blink of an eye, the surrounding area turned into a cold-lighted snowfield, and the cold wind roared, and he returned to the foot of Mount Kailash.
The old monk was surprised and curious. He was about to slap his tongue and ask what happened to the female bodhisattva next to him. When he turned around, there was no other female bodhisattva figure beside him
Just as he was at a loss, he faintly heard the female bodhisattva’s sweet and greasy voice resounding in his mind: "Master, don’t be surprised, the three of us are one body at the moment. It was the Awan Zeluga who temporarily replaced the master while we were talking. , Used magic to bring the master back to the snow peak!"
The old monk heard it, that's it! This god is a god, such a majestic and strong mountain, I am afraid that I will never come down... and he can land so quickly and steadily! The tongue I bite off seems to have grown out, I think it is also his magical supplement!
With the help of two gods this time, I will surely be able to teach Buddhism to be carried forward in Tibet!
After thinking about it, the old monk took two'gods' with confidence and headed straight for Tibet through northern Xinjiang.
After that, he relied on the generosity of these two gods to "manifest the Dharma" many times, and in just a few years, he conquered countless believers in a sparsely populated Tibetan area.
In order to be grateful to these two gods, he changed some elements by beautifying his dictation. Thus, there was the later "Dakini Enlightenment" theory of heavenly teaching Buddhism, and the "Esoteric Buddhism method of killing".
Wen Fang said that, in fact, I have already passed the initial shock stage. The encounter in the snow-capped mountains of Master Padmasambhava mentioned in Sanskrit is clearly exactly the same as the situation we encountered under the Dragon King Temple!
The only difference is that there was no "god" coming out of it at the time, telling me that it could help me realize my wish.
At this time, the question of the savings in my heart has reached the level of unpleasantness.
However, Wen Fang kept talking without breathing. I didn't dare to touch the mold lightly, so I could only hold it down forcibly, and continue to listen to her...
In a blink of an eye, it has been ten years since Master Padmasambhava entered Tibet, and the disciples under him are gathering like a tide. The Samye Temple, which has left countless legends, rose from the ground during this period.
However, the Guru Padmasambhava during that period became vaguely uneasy. He gradually discovered that his memory for a while is always missing inexplicably.
He was smart, and quickly found out that the two'gods' in his body would secretly use his body to do many things without notifying him.
At first, he was afraid of offending these two gods, so he didn't dare to make it clear. But later, the two of them behaved more violently and boldly, even to the point of completely replacing him.
Therefore, Master Padmasambhava could no longer bear this situation, and found an opportunity to clarify the matter.
First, he expressed his gratitude to them with great gratitude, and then vaguely asked them to leave their bodies and return to the top of the snow-capped mountains.
No, I stabbed a hornet's nest immediately!
These two so-called gods directly tore his face with him, threatening to kill him and replace him if he dared to have this idea again.
It is bound to be strong, and Padmasambhava was stubbornly subdued at the time. But in the days that followed, he gradually discovered a pattern. That is the two arrogant, anti-object gods who seem to dare not occupy his body for too long, as if they will always give him a'buffer period'... (End of this chapter)