In the Yuan Dynasty, the Bailianhui was regarded as a chaotic thief, so it was suppressed, and the name of the Bailianhui and all the techniques of the leftist chaos in the world were banned.
At this time, Yu Tan Pudu, a monk of the White Lotus Sect at the Shandong Forest Temple in Lushan, Jiangxi, wrote ten volumes of "The Treasures of the Lotus Sect of Lushan" to clarify the true meaning of the White Lotus Sect advocated by Ziyuan, and use it to dispel the heresy and evil practices of the White Lotus Society at that time.
In the first year of Wuzong, because of the wrongdoing of the Bailian Taoist in Bailiantang Houshan, Jianning Road, Fujian Province, he was again forbidden to oppress.
However, because Utan Pudu went to Dadu in person and worked hard in the restoration movement, he was allowed to resume education when Renzong ascended the throne. After that, Yingzong was banned from activities three times in the second year of Zhizhi.
During the Shun Zong period, Luancheng Hanshantong father and son, the white lotus flower bloomed, Maitreya came to the world, formally founded the White Lotus Society, relying on Buddhism, made the scripture Fulu, spread it to the people, in the eleventh year of Zhizheng, the fools were led to chaos, and they were all executed before long. , This is the "Red Scarf Thief". It was forbidden when Ming Taizu.
After Ming Zhengde, Bai Lianhui was created by Luo Qing in the Ming Dynasty and was influenced by the Luo Sect, whose purpose is close to that of the Southern School of Zen. It absorbed the idea of "vacuum hometown, no-child parents", and regarded Wusheng Laomu as the founder and declared the Wusheng Laomu School. Maitreya and other gods and buddhas descended to the earth to return the emperor's fetus lost in the world to the vacuum hometown.
Since then, there have been many sects, with many names, and the various sects do not belong to each other. The leader has the power, and the father is the son. The hierarchy is strict. When the believers enter the church, they hold certain ceremonies, pay money, meet regularly, burn incense and worship, preach scriptures, and teach. Fist stick.
Looking at the white lotus religion in the course of its development, its name has changed repeatedly, its branches have multiplied, and its names have been varied. However, the doctrines, organizations, rituals, and activities of each school are still mostly similar, so it can be collectively referred to as the white lotus religion.
The early white lotus religion worshipped Amitabha, advocated reciting the precepts of the Buddha, and stipulated that believers should not kill, steal, commit adultery, talk nonsense, or drink alcohol. It calls on believers to respect their ancestors. It is a secret group that is half monk and half secular.
Its doctrine is simple, and the scriptures are relatively easy to understand. Accepted by the lower classes, it is often used as a tool to organize the people to resist oppression. In the Yuan and Ming dynasties, the Bailian Sect organized peasant uprisings many times.
At the beginning of the Ming Dynasty, white lotus religion was strictly prohibited. During the Hongwu and Yongle reigns, there were many armed riots by Bailian believers in Sichuan, Hubei, Jiangxi, and Shandong. Some of them were also called emperors and were suppressed.
After the mid-Ming Dynasty, there were many names of folk religions, including Jin Chan, Wuwei, Longhua, Wukong, Huanyuan, Yuandun, Hongyang, Maitreya, Jingkong, Dacheng, Sanyang, Hunyuan, Wenxiang, Luodao, etc. Some teach several people.
They do not belong to each other, their doctrines and rituals are quite different, and the gods they believe in are extremely complex, including the Jade Emperor of the Heavenly Palace, the Hades of Hell, and the sages of the world. The most revered is Maitreya Buddha.
Beginning in the Zhengde reign, there has been a worship of the mother without birth, and there is also the so-called eight-character mantra of "vacuum hometown, mother without birth". It is said that the Wusheng mother is an ancient Buddha who lives and disappears in the heavens. She wants to save the children of the world and return to the heavens to avoid catastrophe. This heaven is a vacuum home.
Each sect has its own scriptures, called Baojuan. The rulers believed that these different sects were actually still the White Lotus Sect, and the folks also generally called them White Lotus Sect.
The White Lotus Sect has always been regarded by the court as first-rate thieves, and their shadows are indispensable in almost every turmoil.
Therefore, when it comes to the White Lotus Sect, there is one person who cannot ignore Lu Bing.
That person is Li Fuda.
Li Fuda, a native of Yuanping County, Shanxi now in Nao County, Daizhou, Shanxi, is the leader of Maitreya religion.
In the early years of Zhengde, he organized religious anti-Ming with Wang Liang and Li Yue and was sentenced to Shandanwei Chongjun.
Escaped from Shandanwei, renamed Li Wu, was discovered, and sent to Shandanwei again.
Later, he fled to Luochuan, Shaanxi Province and taught Bailian Buddhism, "Far and near, with the rich and the poor, there are people who donate money to their daughters, bankruptcy is also willing, or their children, or utensils, they collide."
Raised in Shaanxi with Shao Jinlu, Hui Qing and others. After failing, he changed his name to Zhang Yin, compiled a genealogy, presented Huang Baizhu, and took refuge in Wuding Hou Guoxun.
In the early years of Jiajing, he donated millet and served as the commander of Taiyuan Wei in Shanxi.
In the five years of Jiajing, when the enemy Xue Liang went to Shanxi to patrol and press Ma Lu, Guo Xun wrote to Ma Lu, hoping that major events would be made smaller. However, Ma Lu played Guo Xun in conjunction with governor Jiang Chao.
Guo Xun asked Zhang Jing to talk to Emperor Jiajing and shifted the focus to the ceremony.
Emperor Jiajing ordered Yan Yishou, Shangshu of the Penal Department, Niexian of Zuodu Yushi, and Tang Mu of Dali Temple for review.
In April of the sixth year of Jiajing, Jin Yiwei arrested Ma Lu and entered Beijing, and the chief envoy Li Zhang, the prosecutor Li Yu, and Yan Shi Zhanglun were all imprisoned. Xue Liang was executed and Ma Lufa assigned to the frontier. Gui E, Fang Xianfu and others were successful in rehabilitating, and Li Fuda was finally restored to his position.
In this way, a legendary Maitreya leader, the remnant of the White Lotus Church, became a minister of the Ming Dynasty.
Because of this, Lu Bing paid special attention to this guy and checked him upright.
Lu Bing handed this information to Emperor Jiajing in the first place, but Emperor Jiajing looked at it and threw it aside with a smile. The crime of deceiving the emperor was gone...
In the 6th year of Jiajing, the Emperor Jiajing used this matter to consolidate the imperial power because of the great ceremony. Lu Bing could understand. But now that the imperial power is stable, Emperor Jiajing is still unwilling to get rid of Li Fuda—that is, Zhang Yin now, which makes Lu Bing a little confused.
Therefore, Lu Bing has been paying attention to Zhang Yin's every move. Now that he is attacked, the head of the bandit is actually Maitreya... Does this mean that Zhang Yin has been involved in the underground horse market. If he has his share, then Wuding Hou Guo Xun...
Does this mean that Wuding Hou Guo Xun was also involved? What about Gui Ena? Fang Xianfu
This can be a big deal.
Wuding Hou Guoxun, the sixth grandson of Wuding Hou Guoying, the founding minister of the early Ming Dynasty. Zhengde inherited the throne of Marquis of Wuding for three years and entered Feng Yi Guo Gong.
During the Zhengde period, the township of Liangguang and Guangxi were in charge of three thousand camps.
Sejong succeeded to the throne and ordered the regiment. "Gifts" discussed, guessed the emperor's will, and first helped Zhang Cong, so he was greatly favored and supervised the Forbidden Army. Add to Taishi.
The Guo family, from Guo Ying, has three generations of descendants married to the royal family, and they were originally powerful and powerful officials.
By the time Guo Xun entered the Guogong and Jiataishi, his status and power had reached its peak, and he became a noble family with power in the hands of the ruling party.
And Gui E. Although he didn't have this right and he had passed away, his influence was even more different.
The name "Gui E" is Zishi, and the name is seen in the mountains. He was born in Jinjiang Town, Yujiang County.
Xin Weike Jinshi in the six years of Ming Zhengde. He has served as the magistrates of Dantu, Wukang, Cheng'an and other counties, and he has been able to correct customs, restrain tyranny, and have considerable political achievements.
In the second year of Jiajing, he was promoted to chief of the Fujian Department of the Nanjing Criminal Department. At this time, the Jiajing Emperor Zhu Houhuang was very troubled because his biological father could not accept the sacrifice of the Taimiao Temple. Gui E argued that a small temple should be built on the side of the Taimiao, which made Jiajing win face and solved the so-called "union heir" problem.
Therefore, Gui E was ordered to be promoted to a bachelor of the Hanlin Academy.
In Jiajing four years, he was promoted to Zhan Shifu and a bachelor, and soon he was promoted to the right assistant minister of the Li Ministry. Soon, he turned to the left servant, Xuan was promoted to the post of Shangshu of the Ministry of Etiquette, transferred to the Shangshu of the Department of Officials, added the title of Prince Taibao, and promoted to Prince Shaobao and Wuyingdian University. In other words, he relied on "discussing courtesy to be expensive."
This is a person who has been praised by the Emperor Jiajing. In August of the eighth year of Jiajing, Gui E asked himself to retire. In September, he was recalled back to Beijing. He was also given a favor in Jiajing. He praised him for his "junyan study" and gave him two silver seals. , One moment "loyal and cautious"; another moment "single and violent." Gui E returned to his hometown in December of the 9th year of Jiajing, and soon died of illness, and the court gave him the posthumous title of "Wenxiang".
The posthumous name "Wenxiang"... This evaluation is very high.
The record of Yi Zhou Shu·Shifa Jie is "Jingwei Tiandi Yuewen. Become its way."
Moral UBM in Japanese. All know.
Study hard to ask Japanese texts. Shamelessly ask.
Compassionate love for the people said in the text. Benefit to become political.
Min Hui Li said the text. Hui and polite.
Give the people the title of nobility in Japanese. With the same rise.
The land has a virtue called Xiang. Take it for righteousness.
There is Lao Yue Xiang in the armor. Urgent conquest. "
Therefore, the posthumous title "Wen Xiang" is not only an affirmation of Wen Tao, but also an affirmation of Wu Lue. If it is reported that Gui E is actually related to the treason case, wouldn't it be directly slapped in the face of Emperor Jiajing? What's more, China has become more important to the dead. If this old case is turned out, it will be hostile to Shilin. It is difficult to say.
And Fang Xianfu is not a good one.
Fang Xianfu, whose name is Shuxian, is from Nanhai. In the eighteenth year of Hongzhi, Fang Xianfu was a jinshi, magistrate of a certain county in Guangxi.
At that time, Zhu Houzhao was entrusted to guard Guangxi by Emperor Xiaozong. One night dreamed that he wore a white scarf on his head and recognized that he was ominous.
Fang Xianfu explained: "The king wears a white cloth on his head, which is a sign of being an emperor. A white character is added to the head of the king. Isn't it the emperor?" Houzhao was very happy after hearing this. Soon after Hongzhi died, Houzhao became Emperor Wuzong and established the title of Zhengde.
Emperor Wu Zong thought of Fang Xianfu's dream interpretation in Guangxi, and he was loyal, so he called Fang Xianfu to Beijing to assist the dynasty.
In the fifteenth year of Zhengde, one day Fang Xianfu entered the court to meet Emperor Wu Zong. Seeing his frown, the emperor asked: Why is the Qing family's face different from before? Fang Xianfu replied: Although the ministers do not worry about food and clothing at home, they are afraid that their children will not want to grow up in the future. I'm thinking about these things!
The emperor asked: "What should I do?"
Fang Xianfu said: "If the emperor gives a guarantee or imperial pen instruction: The property of the Fang family will never be sold. If a buyer cuts it, and if a seller cuts it, it's fine.
The emperor agreed, that is, under the imperial edict.
Later, Fang Xianfu’s descendants abide by the family's ancestral precepts, study diligently, support themselves, and live in harmony with their neighbors.
After Jiajing succeeded to the throne, in order to make her mother's name righteously make her empress dowager, she wanted to move her mother's spirit into the Taimiao Temple, but for a while, no one came to protect her.
From time to time, Huo Tao, a native of Shiwan, served as the Book of Rites and knew Jiajing's thoughts well, but he didn't dare to play.
Coincidentally when Fang Xianfu returned to Beijing to take office, Huo Tao talked about the matter with Xianfu, Fang Xianfu persuaded: Why didn't the adults play this matter? Huo Tao said: What should I do if the emperor is furious when I play and there is no one to protect me? It's not as good as you are on this book, if there are unexpected events, I can protect you.
Fang Xianfu asked to move Jiajing's mother spirit into the Taimiao. After hearing this, Jiajing said happily: No one can compare to you in terms of talent! Then Fang Xianfu was appointed a bachelor of Wuyingdian, and he joined the cabinet to assist in politics.
More importantly, he is a student of Mr. Yangming and Wang Shouren, and an important figure in Wang School.