After Chaos flew away, Brother Mao appeared. Looking at the distant figure, Brother Mao said to himself: "I didn't expect Chaos to be so vengeful and so cunning!" Binger was released.
Wuyou and Binger came out of the universe and asked with lingering fears: "Has the chaos gone?"
Brother Mao smiled and said: "Don't worry, if I didn't leave, how could I let you out? It's a nine-dead life!" After a pause, he said: "Send you back to the Universe Realm, I also watched it. The stone ghost fights the chaotic beast, but I don’t understand why the chaotic beast doesn’t come out of Jiuyouyuan?" Seeing Wuyou and Bing'er silent, shook his head and said, "Forget it, look. You don’t know when you come here, let’s go, first go to see Wang Jian, and then to see Po Meng, I don’t know when and how long it will be if we meet again! go with.
When Brother Mao and the three of them were about to fly to the original Raksha domain, they saw stone ghosts everywhere on the ground, constantly impacting a yellow barrier.
Brother Mao looked carefully and found that the yellow barrier was made up of hundreds of bald monks. They all sat cross-legged on the ground, with one palm up, their other hand was twirling the Buddha beads, and they were chanting Buddhist scriptures at the same time. A "swastika" character flew out of their mouths, and finally formed a huge Buddha handprint on their heads, blocking the attack of the stone ghost, but the stone ghost shot by the Buddha handprint suddenly turned into a light and disappeared, so now Although there are so many stone ghosts, but they dare not attack easily.
And in the position of more than 300 you behind those bald monks, the Ksitigarbha and two monks with thick eyebrows and big eyes meditate side by side, paying no attention to all things outside.
Brother Mao felt that the strength of the two bald-headed monks was quite advanced, almost not under the Ksitigarbha Bodhisattva, and even a few kilometers away from them, he felt their strong aura, forcing the three of them to be unable to move forward.
Brother Mao pulled Wuyou and Bing'er to his side and said: "The two monks around Ksitigarbha Bodhisattva are not easy. If we rashly pass by, they will cause unnecessary trouble, and any one of them can kill us with a finger. There have been countless times, why don't we sneak over there!" Seeing Wuyou and Bing'er nod their heads, Brother Mao offered the Xuanyuan Water Control Flag, and immediately enveloped the three of them, and disappeared in the blink of an eye.
As soon as Brother Mao and the others hid, the two bald monks beside Ksitigarbha Bodhisattva opened their eyes and looked in the direction of the three of Brother Mao.
Brother Mao controlled the Xuanyuan Water Control Flag and sneaked forward quietly.
When passing by the three people of Ksitigarbha Bodhisattva, they heard the voice of the three people talking.
The Ksitigarbha Bodhisattva asked: "The two sages, but what did they find?"
One of the monk with a head as big as a bucket and bare feet said: "Brother Jizo, I always feel that someone is watching us, but I can't find it!"
Another monk with several long hair also said: "Yes, I also felt something wrong, but I didn't find it, it's really weird!"
Ksitigarbha Bodhisattva heard this and said: "I also felt this way last time. After that, all members of the Asura clan disappeared. It seems that we should pay more attention!"
"Amitabha!" The three proclaimed the Buddha's name at the same time and closed their eyes.
Brother Mao and the three of them looked at each other and left quietly.
Brother Mao and the three people took back the Xuanyuan Water Control Flag and appeared after they had left tens of thousands of meters away.
Wuyou asked: "Brother Mao, who are the two monks? Why are they so powerful?"
Brother Mao thought for a while and said, "I don't know about this, but I think they are very similar to the legendary two arhats!"
"Below the dragon and the tiger?" Wuyou asked, "Who are they?"
Brother Mao said: "It is said that the Arhat of the Dragon is the seventeenth Arhat of the Arhat under the seat of the Buddha, that is, the Venerable Kassapa. It is said that in ancient India, a dragon king flooded the country with a flood and hid the Buddhist scriptures in the Dragon Palace. The man surrendered the Dragon King to retrieve the Buddhist scriptures and made great contributions, so he called him the Venerable Dragon. The Arhat of the Dragon is the disciple of the Buddha. He has boundless magic power and helped the Buddha to subdue the dragon and the demon. He made a lot of wonderful feats and cultivated the dragon. For hundreds of years, but still unable to achieve the right result, I asked Guanyin for advice, and learned that the seventh world is not bound to the dust, so he went to the world to universalize the sentient beings and end the dust. The dragon descending Arhat was reincarnated as Jigong, and he practiced hard in the human world. After the eleven difficulties, the final cultivation became the right result, and he obtained the Luo Han Guo. The Fuhu Luohan is the eighteenth Arhat under the seat of the Tathagata. It is said that outside the temple where the Fuhu Venerable, the tiger is often snarled because of hunger, and the Fuhu Venerable Meals were distributed to this tiger. The tiger was surrendered by him after a long time. He often walked around with him, so he was also called the tiger arhat and cultivated arhat fruit. Although the dragon and the tiger ranked 17th and 18th, Their mana is high and deep, not inferior to the sixteen and the Arhats in front of them, but because they gained the Dao later, they are the best at fighting among the eighteen Arhats."
Wuyou was confused and said: "I have never heard of eighteen arhats in the Buddhist world, who are they?"
Brother Mao thought for a while and said:
The first one, Bintolu Venerable, is commonly known as the Deer Arhat. He once rode his deer ride into the palace to persuade the king to learn Buddhism.
The second one, Venerable Kaluo Kavalcho, also called "Happy Arhat" and "Happy Arhat", knows all good and evil, he knows all the good, evil and ugly in the world, so he did it in ancient India a long time ago. An eloquent speaker, he often smiles when debating, so he is called Huanxi Luohan.
The third is the lazy governor of Gano Kabali, commonly known as Jubo Luohan, who lives in Dongsheng Shenzhou, and Jubo Luohan is a beggar for alms. So I keep holding a bowl in my hand.
The fourth is Venerable Supintuo, commonly known as Tota Lohan, who lives in Luzhou, North Ju, Tota Lohan, Tota Lohan is the last disciple accepted by the Buddha. Because the Lord misses the Buddha, he often holds the pagoda in his hand.
The fifth place is Nuojuluo, commonly known as the meditation arhat, who lives in Nanfangbuzhou. The meditation arhat is also known as the Dali Luohan. Because he was born as a samurai in the past, he is very powerful and can move any heavy objects.
The sixth person, Venerable Bhadra, is a waiter for the Buddha, commonly known as Guojiang Arhat, who is in charge of bathing matters and lives in Nanzhan Buzhou. He is a sage who crosses the river like a dragonfly.
The seventh is the Venerable Kali Ka, commonly known as the Arhat of the Riding Elephant, the waiter of the Buddha, who lives in the Sangha Tu Island.
The eighth place is Vasheluofodoro, commonly known as the Laughing Lion Arhat, which means "king Kongzi" who lives in Bossina Island. The Laughing Lion Luohan was originally a hunter. Because he studied Buddhism, he stopped killing lives. The lion came to thank him, hence the name.
The ninth person, Xu Bojia Venerable, is commonly known as Happy Arhat, meaning "untouchable" or "reckless man". He was an eunuch before he became a monk and lived in Fragrant Fragrant Mountain. He also said that Happy Arhat was a beggar before he became a monk. , Zeng confided in his heart and made people aware of the Buddha in his heart, so he was called Happy Arhat.
The tenth is the Venerable Half Toga, commonly known as Tanshou Luohan, meaning "roadside student". He is an illegitimate child. Tanshou Luohan is a roadside student. Because he often raises his hands and stretches his waist after meditation, he is called Tanshou Luohan. .
The eleventh person, Venerable Hou Luo, commonly known as the Meditation Arhat, was the birth son of Sakyamuni. He became one of the top ten disciples of Sakyamuni and became one of the ten disciples of Sakyamuni. The Meditation Arhat was the biological son of Sakyamuni. Among the top ten disciples of the Buddha, Buddhism and Taoism rank first.
The twelfth is the Venerable Nagasin, commonly known as the ear-digging Arhat, which means "Dragon Army", and lives on a half-degree slope mountain. Ear-picking Arhat is famous for its clean ear roots, so it is called Ear-picking Arhat.
The thirteenth, Venerable Jie Tuo, commonly known as the Podai Arhat, lived in the Guangwian Mountains. The cloth bag Luohan often carries a cloth bag, and he smiles often. Nowadays it is also called Budai Maitreya.
The fourteenth, Venerable Varnavas, commonly known as the Banana Arhat, can live in the mountains. Because he often practiced under the banana tree after he was a monk, and one day he finally cultivated a fruit under the banana tree, so he was called the banana luohan.
The fifteenth person, Venerable Ashdod, is commonly known as the long-browed Arhat, the waiter of the Buddha. He lives in the Jiufeng Mountain. The long-browed Arhat is also the waiter of the Buddha like the riding elephant. It is said that there have been two long-browed Arhats since birth. The eyebrows are gone, so it is called the long eyebrow Luohan.
The sixteenth, Zhutu Bantuoga, commonly known as the gatekeeper Arhat, is the younger brother of the half Torgya, that is, the "Xiaolubiansheng" is also an illegitimate child, the gatekeeper Arhat is the younger brother of the half Toga, and he is loyal to others. Duty.
Speaking of this, Brother Mao continued: "The seventeenth and eighteenth is to surrender the dragon to the tiger." ()