Maoshan Heir to The Maoyi Religion

Chapter 64: Goodbye Ning Qingyi

Views:

Brother Mao said, "Brother Niu, don't be angry. It's not like I will call you as soon as I get back to the East China Sea!"

Wang Jian snorted angrily and said, "Don't talk about those useless, I'm here with you!" He hung up the phone after speaking.

When the three of Maodi returned to the clubhouse, Wang Jian was already drinking red wine in the clubhouse, listening to the guzheng solo "High Mountain and Flowing Water", which was very pleasant.

Brother Mao asked: "Brother Niu, you are so cozy!"

"Hum" Wang Jian didn't mean to answer at all, and continued to close his eyes.

Brother Mao came to sit on the sofa next to Wang Jian, and said with a smile: "Okay, Brother Niu, let's talk about business!"

Wang Jian opened his eyes and said, "I heard Li Xiuning said that you met a thousand-year corpse jumping?"

Brother Mao nodded and said, "Yes, but he has chased Macau and has been eliminated!"

"What?" Wang Jian said in surprise: "You can handle the thousand-year corpse jumping?" Then he saw Zhao Yan, and suddenly said: "No wonder, it turned out to be a helper!"

Without waiting for Brother Mao to speak, Wang Jian said to Zhao Yan: "Princess Zhao Yan, hasn't seen you for a thousand years, has always been good?"

Zhao Yan asked in confusion: "Do you know me?"

"Hahaha" Wang Jian laughed and said, "A thousand years ago, I went to the Bianliang Palace!" After a pause, he asked, "Why did you become a zombie? How could you mix with Brother Mao? Yours?"

Brother Mao told Wang Jian about Zhao Yan's spiritual power and what happened to him in Macau.

Wang Jian listened to Mao's narration and said, "Yes, Princess Zhao Yan does have the conditions to be an ecstatic messenger, but I can't be the lord!"

Brother Mao hurriedly asked, "What should I do then? Should I burn more coins for you to give gifts?"

"No!" Wang Jian refused: "Do you think that the underworld is like your human world, as long as you have money, you can do anything? If you let the above know, the consequences will be very serious!"

Brother Mao said, "You must have a way, right?"

Wang Jian helplessly said: "Well, I really can't help you, I will take her to the underworld today!"

Brother Mao smiled "hehe" and said, "Thank you, Brother Niu! Tomorrow I have to go back to the master's door, and the master is looking for me in a hurry."

Wang Jian said: "Okay, you can go back, I will leave first." After finishing talking, he took Zhao Yan away.

After the two of Wang Jian left, Dai Yujiao made a large table of delicious meals, uncharacteristically and very actively, making Brother Mao reluctant to tease him.

The next day, after Brother Mao got up, he saw Dai Yujiao still asleep, and reluctantly shook her awake, saying, "Sister Jiao, it's time to go. I will go back to Maoshan to see Master today.

Dai Yujiao yawned sleepily, and said dazedly: "I'm so sleepy, I don't want to go anymore, you can go back alone!"

Brother Mao suddenly remembered that Dai Yujiao had been in her arms for two consecutive nights, and she was very active, always feeling that something was wrong, but she couldn't figure it out.

Brother Mao had no choice but to let Dai Yujiao stay in her arms, and reluctantly told him that he would be back soon.

After Brother Mao left, Dai Yujiao opened her eyes, her teardrops slipped, and she muttered: "Brother Mao, you must take care!"

Brother Mao left the East China Sea and finally returned to Maoshan after more than five hours of trekking. As soon as he arrived at the gate, he saw Mao Tou waiting anxiously outside the door. After seeing Brother Mao, he quickly ran over.

Mao Tou said dissatisfied: "Junior Brother, why did you come back? Master said you will be back today, I have been waiting here early in the morning!"

Brother Mao embraced Maotou's shoulders affectionately, and said, "Brother You Lao has been waiting for a long time!"

Maotou touched the back of his head, smiled and said: "It's okay, by the way, Master is waiting for you, go home with me!"

As soon as Brother Mao and Mantou walked outside Mao Dun’s room, Mao Dun’s voice came: "It’s Brother Mao back, right? Come in!"

Brother Mao and Mao Tou looked at each other, opened the door and walked in.

Brother Mao saw Mao Dun sitting at the table of the Eight Immortals reading a book, and hurriedly stepped forward and said: "Master, I'm back! "

Mao Dun put down the ancient book in his hand and said with a smile: "Okay, just come back!" After a pause, he asked, "I heard you went to Macau?"

Brother Mao was shocked and asked, "How can Master know?"

"Hahaha" Brother Mao laughed and said, "Where have you been and what you have done, I know all about it, how can I not know!"

Mao Dun then asked: "Did you kill the evil that ranks number one in Asia?"

"Yes!" said Brother Mao.

Mao Dun said with a smile: "Yes!" After a pause, he said, "Then what do you think of the evil's strength?"

Maodi said: "It is said that he has mastered the law of time, but as far as I know he has just touched the threshold of the law of time."

Mao Dun said: "The laws of time and space are not so easily accessible. There is no way to teach this. You can only comprehend it by yourself, because you can't be a teacher. However, our Taoism is also an introductory spell for the laws of space. , But it is extremely difficult to enter another level!"

Brother Mao thought he had touched the threshold of the law of time and space, and was full of confidence for a time. Hearing Mao Dun's words, he suddenly felt like falling into an ice cave.

Seeing Mao's lost look, Mao Dun was worried that he would be unable to extricate himself from his inner demon, and hurriedly comforted him: "But don't be discouraged. Qualifications and talents are beyond the reach of ordinary people. As a teacher, I believe that you will be able to break through this threshold. Keep in mind that as a teacher, you can't act too hastily in everything, the way is natural!"

His face returned to calm, and he said to Mao Dun: "The apprentice remembers Master's teachings!"

Seeing that Brother Mao was free from his demons, Mao Dun smiled with satisfaction, and said, "Well, my teacher has sent the two girls, Ziwei and Tang Wei, to the Nanhai School, and the current head of the Nanhai School. Real Jingyi personally accepted them as closed disciples." After a pause, he said, "As the teacher is about to retreat, the mountain gate will also be closed, so let your brother accompany you down the mountain, so that he can experience the experience. Your brother has a straightforward personality. , Must take care of him a lot!"

Brother Mao asked, "Why does Master want to retreat?"

Mao Dun sighed and said, "No matter who, even immortals can't escape the shackles of the five decays of heaven and man, and being a teacher is about to face the catastrophe of the five decays of heaven and man!"

Brother Mao asked in confusion: "What is the five decay of heaven and man?"

Mao Dun said: "Since ancient times, the greatest desire of mankind has been to live forever, immortality, and so on. So there have been cultivators, demon cultivators, Buddha cultivators, etc., who eventually achieve the goal of longevity through various cultivation. Although the Queen of the Immortal Demon Buddha can live forever, but cannot live without death. Longevity is an act against the heavens. The heavens will send down the "Five Decays of Heaven and Man" to punish them, so that they will be wiped out, and the soul will be shattered. In order to avoid the "five decay of heaven and man", the gods and immortals in the heavens will enter the reincarnation of the six reincarnations through military solutions and other means to rebuild.

Since Pangu opened the world, the six realms of beings have been circulating endlessly. After the death of God Pangu, the way of heaven was to keep the six ways constant, so he laid the disaster of heaven. Between heaven and earth, there is no constant length, no constant strength, no Hengning, no constant fighting, no permanent existence. If there are transgressors in the six realms, they will be exhausted and annihilated, and then reborn, starting from the beginning. Gods, Buddhas, ghosts and demons cannot escape.

The so-called five decays of heaven and man refer to the various visions that appear when the life of the creatures in the six realms is about to end. There are two types of five failures: big five failures and small five failures.

Small five failures:

The so-called small five failures are "flat surface failures", and the appearance of small five failures will not endanger lives for the time being. But it is a sign of the arrival of the Big Five.

The specific content of the five failures is:

"The decline of spiritual power, the decline of clothing, the decline of wisdom, the decline of comprehension, the decline of Huahua."

The decline of spiritual power: All beings in the six realms have spiritual power, but there are differences in strength. However, when the five decays of heaven and man arrive, whether it is the gods and buddhas of the heavens, or the demons and ghosts of the earth, their spiritual power will begin to wear down.

The decay of clothes: the so-called "Buddhas want gold clothes, and people want clothes" The clean and bright appearance of clothes is a lively expression, but it is the occasion of the arrival of the five decays of the day. The appearance of the living beings will first languish.

The decline of wisdom: the decline of wisdom.

Decline of comprehension: The ability of comprehension gradually declines.

Fa Hua's decline: The six realms are protected by the magic given by Pangu, and at the same time, the six realms are prevented from interfering with each other. But during the five declines, France and China declined until they disappeared. The creatures that have lost the protection of the Dharma and Hua are exposed to the six realms and are easily killed. The so-called Fa Hua is embodied in Buddha as "Buddha Light", in God as "Guardian", and in Man as "Human Fire".

The so-called five failures are the real five failures of heaven and man. All sentient beings are unavoidable due to the tribulation of heaven. The Big Five Decline refers to "the decline of the inner law, the decline of the spiritual bone, the decline of the qi, the decline of the soul, the decline of the lifespan”.

The decay of inner law: It is a kind of protective power resident in the six realms, and maintains the inner balance of the five elements in the living beings. When the inner law is exhausted, the five elements of the living beings are chaotic and upside down, and they are miserable.

The decline of spiritual bones: "Spirit bone" is the "certificate" of the "identity" of the six realms. Gods have "celestial bones", immortals have "celestial bones", spiritual bones decline, and creatures lose their basic support for survival and become intolerant of the six ways.

The decline of Han Qi: that is, the vitality of living beings.

The decline of the soul: the exhaustion of the three souls and seven souls.

Decline of lifespan: that is, life will be shortened, and finally the gods will be destroyed.

The five decay of heaven and man is the ultimate sorrow. It is also because heaven and man lead an extremely enjoyable life on weekdays, and their average life span is extremely long. Taking the four shortest kings as an example, taking the age of fifty in the world as one day and night, it is estimated that they can live five years. One hundred years old; and in this long life and enjoyment of life, beings in the heavens are prone to inverted thoughts of "constancy, happiness, self, and purity", so once they come to the realm of the five decays of the heavens and humans, they seldom do not feel agitated. , It is difficult not to fall into the evil way.

Therefore, among the six realms, the way of heaven is true that there is only happiness and no suffering, but the suffering after the happiness is exhausted is also unbearable by the heavens who have not practiced. Compared with the human beings, there are suffering and happiness, and there are also causes and conditions for spiritual assistance. In the long run, the way of heaven is On the contrary, all beings have their misfortunes.

Mao Dun continued: "Being a teacher is also about to usher in the Five Decays of Heaven and Man. If you go through it, you will be fine. If you don't pass it, you will be reincarnated and rebuilt.

"Master!" ()