"Using 'country, widows, and people' as the beginning of this paragraph, I think the country, the ruler, and the people are the overall object of this paragraph, which is equivalent to the subject of a sentence. The following is a general discussion. We will know it after looking at it. "Even if there are tools, the weapons will not be used; the people will be killed, and they will not move far away" refers to the country. A country must have advanced weapons to defend against the enemy and defend its own country, but Don't use it lightly, so as not to waste the people and waste money.'Although there are boats, there is nothing to take advantage of; although there are armored soldiers, there is nothing to show them; let the people reunite and use them.'—referring to the ruler of the country, who is truly for the people The country mainly knows how to be sympathetic to the people's feelings, and not to be aggressive. It is necessary to fully unite its citizens, set the standards for its citizens, and give them full freedom so that the people can live a stable life. To live in peace, to be happy with customs. Neighboring countries look at each other, and dogs and chickens hear each other; people do not communicate with each other until they get old and die.'—Here is the national, the people of a country want to live and work in peace and contentment, and know how to cherish the overall situation of stability and unity , To maintain the stability and unity of the country, strive to do a good job in one's own job, strive to create happy wealth, and not worry about food and clothing for a lifetime, so as to achieve a prosperous country and a strong people.
Future generations must carefully understand every word of Tianzun, every word is like pearls! Tianzun's famous saying: If you want to shed it, you must strengthen it; if you want to be weak, you must strengthen it; if you want to destroy it, you must strengthen it; if you want to take it away, you must firmly give it. It is called twilight, and the weak overcome the strong. Fish cannot escape from the abyss, and the sharp weapon of a country cannot be shown to others. "
Seeing this, Li Xuan couldn't help pondering. Obviously, the Lianshanyi and Tiantu in it actually hide a kind of inheritance of the "Lord of the Kingdom of God".
From this point of view, Li Xuan analyzed that in terms of cosmology, Tianzun (Lao Tzu) is much greater than Copernicus, at least two laps ahead of Copernicus. Change, the eternity of Tao, and the eternity of nature. This point of view includes the insignificance of human beings compared to the earth, the earth revolves around the sun, and the sun is an eternal star, but the sun is one of the thousands of stars in the Milky Way, and the Milky Way is a member of many extragalactic galaxies in the universe. Laozi's understanding of Tao is like looking at the Milky Way from the perspective of galaxies, and the depth of his thoughts is really unparalleled. Lao Tzu succinctly and clearly puts forward such a conclusion: things are mixed, congenitally born, lonely and lonely, reading ability does not change, and travels without perishing; it can be the mother of the world, but I don't know its name. The strong character is called 'Tao', and the strong name is called 'Da'. Big is death, death is far, and far is reverse. Therefore, the Dao is big, the sky is big, the earth is big, and people are also big. There are four major domains, and people live in one of them. Man follows the earth, the earth follows the sky, the sky follows the Tao, and the Tao follows nature.
The hierarchy of Laozi's discussion of Taoism is quite clear. Xi Yan is natural. Therefore, the wind does not end in the court, and the rain does not end in the day. Who is for this? world. Heaven and earth can't last long, let alone people
Laozi pointed out how insignificant human beings are naturally compared to the heaven and the earth. To achieve emptiness and extreme tranquility, all things work together; I use observation to restore, and all things are numerous, each returning to its root; returning to the root is called tranquility, which means returning to life; Know the constant tolerance, tolerance is the public; the public is the whole, the whole is the sky; the sky is the way, the way is long; the body is not perilous.
The hierarchy of Lao Tzu’s views on Tao is more clearly stated here. One ring is linked to another, well-founded, and the rings are intertwined. The circle is bigger and bigger, and it has been chasing the largest universe and nature, and it is not dead. . From then on, we can see how great and advanced Lao Tzu's thoughts are.
Lao Tzu was the first person to put forward the theory of Dao Xin, and he was also a firm theorist and practitioner of Dao Xin. The point of view is that only the Tao is constant, apart from that, all things are changing, and all things are moving and changing around the Tao, or become beautiful according to the Tao, or turn into evil according to the Tao. Dao has nothing to do, the nature of Dao is nothingness, the expression of nothing is inaction and non-transformation, immobility embodies the constant nature of Tao, and Wuhua embodies the chaotic nature of Tao, the constant nature of Tao determines that all things must go to their own initiative. Tao, approaching Tao, looking for Tao; the chaotic surname of Tao shows that Tao selflessly puts everything there, and allows all things to freely choose what is suitable for them and what is not suitable for them Useless stuff. The Tao itself will not remind or intervene. Good or bad is all for itself.
The reason why Jiang Hai can be the king of the hundred valleys is that he is good at the next, so he can be the king of the hundred valleys. Therefore, if a sage wants to go up to the people, he must speak down. If you want to be the ancestors of the people, you must follow them. Therefore, the sage is at the top and the people are not important, and the people are at the front without harming the people. Therefore, the world is happy to push and never tire of it. Because it does not compete, the world cannot compete with it.
All the people in the world say that I have a great way, which seems unworthy. Husband Wei's big reason seems unworthy. Ruo Xiao, it's been a long time! Its fine also husband. I have three treasures to keep and protect: the first is compassion, the second is frugality, and the third is not daring to be the first in the world. Compassion leads to courage, frugality leads to broadness, and daring not to be the first leads to success. Today, give up compassion and be brave, give up frugality and be generous, give up the rear and be the first, and you will die! Husband and kindness, victory through battle, solidarity through discipline. Heaven will save it and protect it with kindness.
Those who are good at being soldiers do not use martial arts. A good fighter is not angry. Those who are good at defeating the enemy are not with them. Make good use of others. It is the virtue of invincibility. It means using human power. It is said to match the sky.
These are the three consecutive chapters in the Tao Te Ching. There are several "no" mentioned here, not heavy, not harmful, not tiresome, not fighting, not being virtuous, not fighting, not angry, not fighting, etc. These are the expansion of the specific connotation of "no", and they are also the content that Laozi advocates that the righteous should pay attention to first, and requires the righteous to practice the good behavior before others. But this is self-contradictory with Lao Tzu's "three days, dare not be the first in the world" advocated. Just imagine "not heavy, not harmful, not tiresome, not contending, not virtuous, not martial, not angry, not fighting, etc."
At this moment, Li Xuan pondered, and then coincided with part of the thoughts in Li Ao's notes.
"My understanding is that 'San Yue dare not be the first in the world' is not the third treasure advocated by Tianzun. So what is the third treasure? It is very simple, it is 'no'. It is: I have the three treasures, and keep them: one It is called compassion, the second is thrifty, the third is not, dare to be the first in the world. The first two treasures of Tianzun are very concise words, but the third treasure is a long sentence, and it is placed in these three paragraphs It is also very contradictory. It can be seen that the third treasure should not be three days not daring to be the first in the world, but "no". This word is a keyword that is repeatedly told in Tianzun Tao Te Ching. Only the word "no" can be used as the third treasure of Tianzun. In this way, people who understand the Tao can make good morals "never give up" and despicable morals "do not rely on what they have", just like Tianzun Holding compassion, frugality, no, these three treasures, dare to be the first in the world, and travel freely in the world. Only those who have the way dare to be the first in the world can lead the charming to the avenue. Only in this way can the avenue reappear in the world.
The seventy-ninth chapter of "Tao Te Ching" says that if there is a big grievance, there will be grievances. It is the sage who holds the left contract and does not blame others. There is Desche, but there is no Desche. The way of heaven has no relatives, and is often small with good people.
This is to say that reconciling big grievances with the great way will often leave remaining small grievances, repay the remaining small grievances with virtue, and get good results when each other is at peace. So the sage holds the recognized contract in his hand, but he does not deliberately blame others. A moral person does things according to the contract, and an immoral person completely breaks the contract and acts recklessly. The way of heaven does not care about family affection, and the results often given to good people are very small. Man is really insignificant in front of the sky. It is really impossible for man not to pursue the Tao.
If the people are not afraid of prestige, great prestige will come. No matter where it lives, no matter what it lives.
If the people do not respect the majesty of the law of heaven, they will be punished severely by the law of heaven. The Dao of Heaven will use the most terrible consequence "nothing" to tease the homeland created by the Dao for the people of the world, and use the most terrible consequence "nothing" to reject the creatures created by the Dao itself. (Human life and the homeland inhabited by human beings are created by the Great Dao, which is enjoyed by humans and destroyed by the Dao of Heaven.) The "nothing" here is equivalent to "destroy everything" to return all things to the barren state of the beginning of heaven and earth . '
…”
Seeing this, Li Xuan subconsciously thought of all kinds of modern society.
Take a look at the '512' earthquake, think about the famine years, and think about how realistic these few words of Lao Tzu's warning to the world are! Christianity believes in one God, and the younger generations do things according to the will of God. The Chinese Dao has not been believed by the people of the country, so that people are playing with the Dao with their own cleverness, and the Dao sends the way of heaven, which in turn is like a man playing with a dog. To tease 'human beings, we also use a ridiculous lie to deceive ourselves that 'heaven never teases or hates people', how terrible it is. People here are covering up Lao Tzu's true intention of "there will be great power", and if they are not afraid of the majesty of the Dao, then a greater threat to the Dao of Heaven will be in trouble. No one can understand Lao Tzu's words 2,500 years ago. It is not the sorrow of Lao Tzu, but the great misfortune of future generations.
If the people are not afraid of prestige, great prestige will come. No matter where it lives, no matter what it lives. The husband is not tired, so he is not tired. Therefore, the sage knows himself but does not see himself, loves himself but does not value himself;
This means that if the people do not respect the majesty of the heaven, they will be punished by the majesty of the heaven. The Dao of Heaven will use the most terrible consequence of "destroying everything" to tease the earth created by the Dao, and the Dao of Heaven will use the most terrible consequence of "destroying everything" to reject the creatures created by the Dao. It's just that Dao couldn't bear to reject the creatures she created easily, and endowed human beings with humanity, so human beings were not punished by heaven. Therefore, the sage knows that he is not the way of heaven and does not impose his will on the sky. While loving himself, he does not regard himself as the sky. Therefore, the sage does or does not do things in the world, and does things according to the way.
… "If you dare, you will kill, if you dare not, then you will live. The two will benefit or harm? The evil of heaven knows the reason. It is difficult for a sage. The way of heaven is to win without fighting, and to be kind without speaking. Response, come without calling, but good at planning. The sky net is restored, sparse but not lost.
What this says is: the courage to do and act will destroy all things, and the courage to do and not to act will leave room for all things to survive. Which of the two is good for people and which one is bad for people? What God hates the most, who can understand the truth of God? So it is difficult for a sage to judge on this point. God's way is like this Don't argue but God will always be a victorious general, don't argue but God will always fulfill one by one, don't say hello but God will always come quietly, God seems to be comfortable every day but He has already set his mission It's planned. The big net of God's calculations is densely packed, and he will not neglect a single thing.
In the end, I will use the words of Tianzun to share with the younger generations; I hope it is natural. Therefore, the wind does not end in the court, and the rain does not end in the day. Who is for this? world. Heaven and earth can't last long, let alone people? Therefore, those who practice the Tao are the same as the Tao; those who are virtuous are the same as the virtues; those who lose are the same as the losers. Those who are the same as Dao, enjoy the Tao; those who are the same as virtue, enjoy the acquisition of virtue; those who are the same as the loser, enjoy the loss. There is not enough faith, there is no faith.
Dao; layer, layer; clear, quiet; black is black, white is white; everything in the world has a surname.
Gold, wood, water, fire, and earth, east, west, north, south; one line, one name, one character, all things are of various shapes; all things are one, but one thing is always infinite; chaos is hazy, division and harmony, life and death; things return to their own. The layers are completely natural, and everything is kept to its purpose, and the desire to see is clear.
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It is difficult to distinguish the natural miscellaneous objects, and the desire to see clearly is too much to worry about; when the muddle is clear, it will be clear, and the sloppy will not be able to wake up; Heng, things are right and things are not clear; the end is not the same tree, wanting to be poor is not as good as middle; humans, ghosts and gods, all form themselves; good is good, evil is also evil; divide, clearly; roll, roll; end.
…”
... After closing Li Ao's notes, Li Xuan really realized.
This kind of enlightenment is a real sudden enlightenment.
In this process of watching and comprehending, the power of faith is completely integrated into the body, the whole body bears the yin and embraces the yang, and the real spirit is at peace!
Under such circumstances, Li Xuan actually created a chaotic starry sky in his dantian, which truly has the scale of the solar system in his dantian.
The power of faith is all consumed, even those essences are all consumed. It is actually an understanding and perception of the way of man and the way of heaven. Among them, it can only be said that this is a kind of way of humanity and the way of heaven. alternately.
To truly understand the way of heaven, only in the "no" of the way of heaven will there be the five declines of heaven and man.
Man is not heaven, and man must only have the way of humanity but not the way of heaven. When people step into the realm of heaven, they will have the way of heaven, but they cannot change their own way of humanity.
When the Dao of Heaven fully manifests, the human nature of man will also appear, no matter how small it is, there are still five declines between heaven and man!
"This is the inheritance of the Lord of the Kingdom of God! It is the true meaning of controlling a Kingdom of God! It is also... the best way to kill Erics with the Five Decays of Heaven and Man!"
Li Xuan sighed deeply in his heart.
The energy creates the chaotic dantian, but it does not change much of the body. The state of the body just stays in the realm of [***] Zong Yizhong's sword sect, and the power of will, after being integrated into the dantian, is still reflected in Jiuming At the fifth level, the will and the damaged soul are fully restored, but these have nothing to do with Li Xuan's way of heaven and humanity.
These, the more you use them, the more ruthless the five declines of heaven and man will be in the future. This is the real concrete explanation of backlash!
(to be continued)