Ye Zan gave a demonstration to the elders of the Moyi Sect. If you look carefully at these items, you will find that although there are not many items, they include people from all walks of life.
Rail transit and high-yielding crops are naturally things that benefit secular mortals, and the benefits of mortals will also benefit the Moi religion. Qianli Chuanshen, especially the numerous apps above, can help ascetics in all aspects. Spiritual rice replaces the elixirs used to assist cultivation, so that ascetics are no longer troubled by erysipelas. However, it is just a powerful weapon for people above the soul, so it may not be that effective.
However, don't forget that Ye Zan also indirectly controls the passage to the outer world. Whether it is the teleportation array of Tianbao Sect or the passage from the Black Prison of Tiandao Mountain to the Underworld, they are all closely related to the Yuqing Sect. And the opportunities in the outer world naturally correspond to these elders in the Dharma Realm.
No matter how conservative the original opinions of these elders in the Dharma Realm are, there are probably very few who can insist on being so conservative when it comes to matters related to their own paths. Especially now that the night peace incident has been resolved, they no longer need to stay in this realm and dare not take a single step just to be on guard.
Therefore, no matter what concerns they have about the fate of the Moi religion, these elders still have to consider their own needs.
“My elders, there is not much worth introducing about this spiritual rice. It is mainly divided into several grades. And its output is, of course, related to the grade. Therefore, the truly top-grade spiritual rice is still not popularized. Next, I will talk about the world outside the sky.” After Ye Zan briefly introduced the spiritual rice, he quickly turned the topic to the world outside the sky.
The application scope of spiritual rice is very wide, but after all, it is only used to supplement spiritual power for three meals a day, and the spiritual power it can provide to monks is still limited. For cultivators above the Yuan Shen realm, probably only the highest grade spiritual rice can play a similar role as auxiliary elixirs. For Faxiang Daojun, in fact, improving the realm of strength is no longer something that can be achieved by simply accumulating mana.
If the Dharma-Xiang Daojun wants to make improvements or even breakthroughs, what he actually needs is an understanding of his own Dao and the Dao of heaven and earth. Only by allowing their own avenue to grow to the level of the avenue of heaven and earth can they be called the so-called "Tongtian".
This leads to the fact that for these elders in the Dharma Realm, the spiritual rice that Ye Zan brought out may not have the appeal that they must obtain.
As for the opportunity of the outer world, or simply the opportunity to go to the outer world, as long as these elders of the Dharma Realm want to make a breakthrough, they cannot refuse the temptation of this opportunity.
After all, due to the lower level of the Great Way of Heaven and Earth in Moyi Realm, no one in this realm can break through to the Dharma Realm. Moreover, it is difficult for these elders of the Dharma Realm to break through this restriction even if they go to other realms. For them, there is only one way to break through the shackles, and that is to go to the outer world.
"Is it the outer world? We are indeed quite curious about this, but we should listen to the introduction of fellow Taoist Wuji." The elders below immediately became more energetic after hearing Ye Zan's words.
"Speaking of this outer world, although I am not very good at cultivation, I am lucky enough to participate in it, so I can say something about it. Maybe the outside world is not very clear about this matter. Things about the Immortal Court are not my turn. In the next small Yuanshen Realm, let’s just talk about some of the things I have experienced.” Ye Zan did not talk about this matter from the beginning, but only started from his own experience, mainly from the Shenhua Realm. The transformation of the world begins.
The reason why Ye Zan wants to say this is, to put it bluntly, to let these people know what role he and the Yuqing Sect played in this matter. Although Xianting did not say how much credit the Yuqing Sect had, and Ye Zan himself did not intend to take credit, there are some things that others can make up for.
That said, judging from Ye Zan's experience in the whole matter, I am afraid that other people who have not reached a certain level will think that Ye Zan and Yu Qingzong have already registered in Xianting. This registration, of course, does not mean to become a "thorn in the flesh", but to be "valued" by the immortal court, or at least to be in the eyes of the immortals.
As for what the truth is, in fact, Ye Zan and Yu Qingzong do not have a clear answer at all. Anyway, when he took down the war fortress of the demon from outside the world, the Immortal Court didn't say anything. It was probably regarded as a reward. In addition, Qinghong Daojun took over Tiandao Mountain and controlled the passage into the underworld, which can also be regarded as a reward.
All in all, these elders originally thought that going to the outer world was an arrangement of the Immortal Court, and Ye Zan and Yu Qingzong had no role in it. However, after listening to Ye Zan's words, everyone's thoughts couldn't help but be a little shaken. They don't know whether the Yuqing Sect can prevent others from going to the outer world, but at least they know that if they want to go to the outer world, it is always beneficial to have a good relationship with the Yuqing Sect.
Immediately afterwards, Ye Zan talked about Xuanyuan Daozu and said: "My master was the first to go to the outer world. Although I don't know what kind of experience he had in the outer world, I think there is a master who paved the way in front of him. If those who come after can get the master Guidance, I guess it will be more convenient. ”
Ye Zan once again moved out of Xuanyuan Daozu, just like he had persuaded Ye Ping'an to do it, as another "welfare" thing. And this "welfare" is a temptation that these Dharma and Taoist monarchs cannot ignore when proceeding from their own interests.
You must know that the most important ones who go to the outer world are those at the level of Supreme Supreme Being, and there are actually relatively few Dharma-Xiang Dao Lords. After all, the great avenues of heaven and earth in the great realms do not suppress the human realm to the realm of Dharma like the Moyi realm. In other words, the Dharma Taoist monarchs in the Great Realm who stay in their respective realms will also have the opportunity to be promoted to the realm of Tongtian.
On the Moyi Realm side, these are just the elders of the Dharma Realm. If they want to go to the outer world to find opportunities. The competitors they have to face are, of course, Tongtian Supreme. If Dharma Realm and Tongtian Realm compete, although it cannot be said that they will definitely not gain the slightest advantage, the chances are definitely small.
In this case, for these elders of the Moi Sect, it would definitely be much better if they could have a trustworthy backer in the outer world than to go out on their own.
"Okay, that's all I have to say." After Ye Zan said this, he put away the demonstration equipment and said to everyone: "As for the elders, how to decide? It’s not my place to interfere! However, I would like to say one more thing: nothing in this world is perfect, and there are risks in everything you do. . Having said that, I will take my leave now, and the elders will think about it slowly.”
Ye Zan knew very well that in this system similar to the "Elders' Council System", many things would have to be debated for no one knows how long. It could not be decided in a day or two. Even though he had already explained all the benefits, he still couldn't stop people from worrying about "what if", which would lead to all kinds of disputes.
Ye Zan didn't want to stay here, listening to the endless quarrels of these elders, and maybe someone would use them as a gun and a shield. So, after he said that, he walked out of the demonstration stage and walked out of the hall without waiting for the elders to react.
Although the elders were a little surprised by Ye Zan's actions, no one stood up to stop him or say anything. After hearing what Ye Zan said, these people already had various opinions in their hearts, and they were waiting for the outsiders to leave so they could argue with others.
Only Elder Yu saw that Ye Zan was about to leave, and hurriedly stepped forward to greet him and said: "What Taoist friend said, I believe that as long as you can distinguish between good and evil people, you will know how to choose. Please wait for me, Taoist friend." In some time, I believe that the outcome of this alliance will be what we want.”
Elder Yu is very confident. Although his words are a bit absolute, it is not an exaggeration if you think about it carefully. However, after all, this alliance is a big deal, and it doesn't just happen with a nod. Even if everyone agrees to form an alliance, there are still many details in the alliance that need further discussion.
"Elder Yu, don't worry. I still have some patience, and I just plan to take this time to refine another batch of elixirs. Think about it, by the time the elixirs are released, your sect should have almost finished the discussion." Ye Zan There was no worried expression on his face, but when he was about to walk out of the hall, he still suggested to Elder Yu: "In addition, Elder Yu, I would like to make a suggestion. In fact, in many things, your religion may wish to consider the principle of the minority obeying the majority. ”
Although there are twenty-seven elders in the Mayi Church's Council of Elders, when discussing and deciding some matters, they always adopt a "one-vote veto" system. In other words, if twenty-six elders agree on a matter and only one elder objects, the matter will not pass.
This kind of "one-vote veto system" does not mean that it is absolutely bad. After all, it protects the interests of a few people and prevents the phenomenon of "bullying the few with more". However, the shortcomings of this system are also there. After all, it is difficult to satisfy everyone with many things. If one person is not satisfied and does not do it, the result will be nothing.
Ye Zan made such a suggestion to Elder Yu because he was worried that someone would lose his mind and disagree with this matter. If such a major event as the alliance between two sects was disrupted by one or two people in the end, it would be too speechless.
Elder Yu was stunned for a moment, and after understanding what Ye Zan meant, he nodded and said: "Don't worry, fellow Taoist, since this matter is related to the future development of our sect and the future path of myself and others, naturally we will not be as hasty as before. "
In the final analysis, what a cultivator values most is the future of his or her cultivating the Dao. For ascetics, any person or thing that blocks their path will be regarded as an enemy of life and death. Therefore, in this matter, even without Ye Zan's suggestion, I am afraid that no one can veto it with one vote.
"Well, no matter what, I still hope that all the elders will be able to make their choice willingly in the end." Ye Zan nodded and walked out of the hall.
The conversation between Ye Zan and Elder Yu was naturally impossible to keep secret in front of all the Dharma Prime Ministers. Like Elder Yu, everyone heard Ye Zan's suggestion and fell into deep thought about it. Over the past tens of thousands of years, they have discussed many things, and many of them have been rejected with one vote. Therefore, they also have a better understanding of the advantages and disadvantages of this veto system.
Now, after hearing Ye Zan's suggestions, everyone couldn't help but think about the past. If some things were done according to Ye Zan's suggestions, would they get better results than now. Of course, they can only think that way. After all, many things cannot be assumed. The reason why they think about those things is actually more to measure whether the system proposed by Ye Zan should be used in the current alliance.
Not to mention what those people thought, Ye Zan took Lin Mumu with him and was sent outside the main hall gate by Elder Yu.
"Elder Yu, the herbs listed before are probably ready." Ye Zan asked Elder Yu outside the door.
The Tiangang Divine Refining Pills in Ye Zan's hand had been exchanged before because he promised Elder Yu that he would start refining the pills again later. And his promise is not a verbal promise, but he has asked Elder Yu to prepare the herbs, and he will do it when they are ready.
When Elder Yu heard this, he quickly called someone from the side, and then said to Ye Zan: "Don't worry, fellow Taoist, I have already asked the subordinates to prepare it. Fellow Taoist, you only need to follow him to my alchemy teaching hall. If you need anything, you can Tell him to do it."
"Junior, I pay my respects to True Lord Wuji!" The disciple of the Moyi Sect saluted Ye Zan and said.
"Well, there's no need to be polite!" Ye Zan motioned for the other party to stand up, turned to Elder Yu and said, "In this case, I will follow this fellow Taoist to refine the elixir. I hope that when the elixir is completed, I can hear your teaching's instructions. Decide."
"Don't worry, fellow Taoist, this matter will definitely have an outcome that satisfies both you and me." Elder Yu said with his hand again.
Therefore, Ye Zan and Lin Mumu went to the alchemy place of Moi Sect under the guidance of the member of Moi Sect.
Ye Zan didn't have too much worry about the final outcome of the discussion on the Mayi side. Anyway, I have done everything I should do, and I have shown the benefits I can show off. If people really don't want it, there is nothing I can do.