In front of the gate of hell, the battle to annihilate all the ghost kings, although the battle between both sides was huge, the whole process was not very thrilling.
In the final analysis, it is actually a matter of "counting more" than "counting less".
As for the ghost kings, even though they are "united" together, they are actually only a little stronger than Sansha.
They elected the "alliance leader", but they would not really follow the "alliance leader's" orders in everything.
They have the same goal, but they all want to let others put more effort, and they just follow behind and enjoy the results.
On the other hand, on Ye Zan's side, only a few people including Ye Zan took action, and everyone was extremely convinced of Ye Zan, so naturally they were truly "working together."
In particular, many of the arrangements made by Ye Zan, from the formation of light pillars in the sky and underground to the use of tentacle monsters and ghost gates, are all designed for ghost cultivators such as ghost kings.
Therefore, under the circumstances of one ebb and flow, even though the ghost kings were "strong in numbers", they failed to make much of a splash in the end.
In the end, those ghost kings did not waste their time, they were all caught and imprisoned in all walks of life.
With these ghost kings, when these ghost gates go to other worlds to attract ghosts in the future, they basically don’t have to worry about any accidents.
After all, the ghost kings who can be suppressed and shut behind the gate of hell are all ghost king overlords at the Dharma level or even the heaven level.
Just inside the Guimen Pass, on the road leading to Huangquan Road, the newly built Guimen Passes are lined up like archways.
Compared with the original Ghost Gate, these new Ghost Gates only take part of the gate tower. After all, the main function is to attract ghosts from all walks of life.
After being "charged" and "blessed" by the Ghost King, these ghost gates have become as if they were made of copper and iron, and they don't look like buildings made of wood or stone at all.
A series of ferocious ghost faces stood up from the surface of the wall pillars of the Ghost Gate. Some only showed half of their faces, while others almost had their heads sticking out.
With the ghost kings above, in addition to attracting ghosts, these ghost gates also have the ability to "attack".
Just imagine, if the underworld encounters a strong enemy again, these gates of hell will be thrown in front of the strong enemy.
Then, those Dharma-level and Tongtian-level ghost kings pounced out from them, and there were probably very few who could withstand them.
Don't look at these ghost kings. They were "easily" solved by Ye Zan when they attacked the ghost gate, but they would not be a mess if they were suppressed at the ghost gate.
Driven by the ghost gate, or the controller of the ghost gate, how can these ghost kings have their own little ideas!
Of course, at present, it is unlikely that there will be any strong enemies in the underworld.
Whether it is the Netherworld or various realms in the Yang world, even those who have the strength to become "powerful enemies" of the underworld, their main energy is in the outer world.
Moreover, even if nothing happens, no one will just cause trouble in the underworld.
Instead of causing trouble to the underworld, it is better to get closer and closer to the underworld, and maybe you will be able to get help from the underworld.
In short, without the threat of ghost kings, the reconstruction work of the underworld has overcome a difficulty.
Next, it’s really about construction step by step.
This construction is not only architectural, but also the construction of some systems in the underworld.
Even if the old system is restored, it cannot be done with empty words.
After all, the underworld has been stagnant for so long, and many things are really starting from scratch.
For example, there were originally ten palaces of Yama in the underworld, but now there is only one small Yama.
So, how can the little King of Hell handle the affairs of the Ten Palaces of Yama independently
Not to mention, after all, he has a master like Ye Zan.
If Ye Zan is asked to find a few virtuous people to come to this underworld to fill the vacancies of Yama in the Ten Halls.
Even if it is not said that there is nothing he can do, Ye Zan, who is currently comprehending the origin of the world, may not have the time or energy to help.
But if you just share the affairs of the Ten Palaces of Yama, it would be relatively simple for Ye Zan.
How much trouble would it take to customize a management system specifically for the underworld
As the saying goes, "If you don't destroy it, you won't establish it." The underworld is in a state of ruins waiting to be renovated, and there is no need to pursue "ancient systems" for many things.
In the past, the ten palaces of Yama were complete, and each palace also had civil and military officials, so things were naturally handled in an orderly manner.
If you really want to change everything and let them do things according to new methods and systems, I'm afraid the result will be chaos in hell.
Now, the underworld can be said to have been reborn from destruction. Except for the reincarnation platform and ruined buildings everywhere, it can basically be regarded as starting from scratch.
In such a situation, many things have to be re-established, and there is no "ancient system" to rely on, so why force the "ancient system"
Therefore, in response to the various functions of the underworld, Ye Zan made a underworld management system for his disciple, Xiao Yanwang.
In order to prevent any "hackers" from invading the underworld network at some time in the future, the underworld management system is placed on a separate internal network.
The internal network is directly physically isolated from the external network, and the internal network also uses refining cables, which basically eliminates the access of wireless signals.
In short, with this underworld management system, even a small king of hell can have some free time, so why bother looking for the ten palaces of hell.
Nothing happened in the underworld, and Ye Zan no longer took turns with Lin Mumu, but returned to Tiandao Mountain together to understand the origin of the world.
The people who came to see the excitement naturally dispersed after watching the excitement.
When it comes to how big the harvest is, benevolent people have different opinions and wise people have different opinions.
Maybe for most people, it’s just an eye-opener.
Press the "fast forward button" again, and time runs like crazy again.
So, in the blink of an eye, a hundred years have passed by.
Over the past hundred years, Ye Zan and the Lin family siblings have jointly understood the origin of the world.
Although it is not a retreat, Yuqing Sect and Tiandao Mountain have always been safe, so Ye Zan and the Lin family siblings do not need to be distracted by trivial matters.
Naturally, most of their time can be spent in this retreat.
The understanding of the origin of the world, or analysis and research, does not take a lot of time. It can be almost completed in thirty to fifty years.
After all, regardless of how capable Ye Zan is, with his true knowledge and technological means, there is still no problem in analyzing the origin of the world.
Moreover, the origin of the world is not easy to see, and it is not easy to analyze it like Ye Zan and others, but it is not so mysterious that it is exaggerated.
Other cultivators, those supreme beings in the heavenly realm, can comprehend the true meaning of the origin without having the origin of the world.
It can be seen that although this thing is important, it is not absolutely important.
Ye Zan and the others have the origin of this world. What makes them better than others is that they can avoid detours. It is not that they are the only ones in the world who can advance to the Tongtian realm.
After all, it’s just the Heaven-Bearing Realm.
There are also earthly immortals up there.
There are real immortals up there.
Legend has it that there are some golden immortals, Daluo golden immortals and the like.
Therefore, in thirty to fifty years, it is really a normal operation to thoroughly analyze the origin of such a world.
After a thorough analysis, it is more difficult to apply what you have gained to yourself.
It's like you are familiar with the various components of a computer, even the circuit diagram is clear in your mind, and the CPU design drawing is imprinted in your mind.
However, now it is obviously much more difficult for you to build such a computer than to learn and understand those things.
Ye Zan and the Lin family siblings have a thorough understanding of the origin of the world. The next step is to condense the true meaning of their own avenue according to the origin of the world.
After all, this is not painting, nor simply copying cats and tigers.
Therefore, in the second half of the century, Ye Zan and the Lin family brothers focused on doing this.
It was not until these hundred years passed that Ye Zan and the Lin family members felt that it was time to leave seclusion, and they truly declared that the seclusion was "successfully ended".
Of course, the so-called "consummation" does not mean that the three of them were directly promoted to the Tongtian realm.
In fact, the current state of cultivation of the three people has not changed much from a hundred years ago.
Ye Zan was originally at the peak of the Dharma Realm, and he is still at the peak of the Dharma Realm now.
The same goes for the Lin family siblings, who insist on progress, which is what they will be like in the later stages of Dharma Realm.
However, the progress of the Lin family siblings, this improvement in cultivation, is the result of accumulated mana over time, and has little to do with understanding the origin of the world.
The gain of the three people is not based on their level of cultivation, but on condensing a ray of true meaning within their bodies.
Although, this source of true meaning is not very powerful, and it cannot be compared with the mass of the world's origin.
However, it is like a seed. As long as it is watered carefully, it will take root, sprout, bloom and bear fruit.
In other words, for those Dharma Realm cultivators who want to break through to the Tongtian Realm, the three of them now have the key.
Don’t look at things like “late stage” or “peak stage”. Even if they are only in the early stage of the Dharma Realm, when these seeds bear fruit, they can step into the Tongtian Realm in one step.
After they enter the Tongtian Realm, their strength is not much stronger than that of the Dharma Realm. The real change is that they have the foundation to escape from this realm.
The greatest pursuit of those who practice Taoism is to "jump out of the three realms and not be in the five elements."
When you reach the Tongtian realm, you have the foundation of "jumping out of the three realms".
Going a step further and stepping into the realm of earthly immortals can be said to be "jumping out of the three realms".
Don’t delve too deeply into this statement, as different people have different understandings.
If you really take high standards, then none of the immortals in Immortal Court have jumped out of the "Three Realms".
Otherwise, why should they care about the survival of this monastic world, and why should they fight against the evil spirits outside the world for so long.
Those immortals, no matter how they escape from the "Three Realms", still keep their roots in this world.
Once something goes wrong in the world of monasticism, such as changing the laws of the world like the Tianwai Preacher, these immortals are afraid that everything will be in vain.
So, what should it be like to truly escape from the Three Realms
Ye Zan doesn't understand now. He wouldn't put his roots down in another world. That would just be jumping from one pit to another.
But to really jump out of this world is like saying, "There is a sky beyond the sky, and there is nothing beyond the sky."
At least, this jump out of the world of monasticism is by no means a simple jump to other worlds.
Perhaps, we can use the term "dimension" in the world of science and technology as a metaphor. "Breaking out of the three realms" is probably "enhancing the dimension".
However, no matter what it is, those are too far away for Ye Zan now.
The realm of small Dharma has only condensed a ray of original true meaning. It has not even reached the realm of heaven. How can we talk about "jumping out of the three realms and not in the five elements".
After coming out of seclusion, the first thing Ye Zan did was to take a tour of the underworld.
After a hundred years, it is of course impossible for the underworld to return to what it was like in ancient times, but it is already functioning normally.
Those ghost gates connecting all walks of life continue to attract ghosts from all walks of life to the underworld.
Because it is connected to many outer worlds, the number of ghosts received by the underworld is also unprecedentedly large.
Fortunately, there is a management system customized by Ye Zan for the underworld, so that the underworld can now operate in an orderly manner.
Those ghosts from all walks of life go out of the gate of hell and walk on the Huangquan Road, cross the Naihe Bridge and enter the City of Wasted Death, and then register and wait for the processing results.
After automatic processing by the management system, those who deserve reincarnation, those who deserve atonement, and those who have not yet expired will be given a temporary residence permit in the City of Wasted Death.
These processing results will not only be notified to the "ghost", but also sent to the ghost officers responsible for escorting.
After all, let alone punishment and atonement, some people may even resist reincarnation. It is unrealistic to expect everyone to be so conscious.
When someone disobeys the rules, the ghost agents will take action unceremoniously and escort these ghosts to accept their own consequences.
Needless to say about reincarnation, the six-lane roulette over there has been repaired, so sending these ghosts to reincarnation is not a problem at all.
What I have to mention is the part of punishment and atonement.
The eighteen levels of hell have not been rebuilt, at least no one can do that now.
Therefore, those ghosts who were punished for their sins either did hard labor to atone for their sins or were sent to the False God Realm to become monsters.
This is another usage of the virtual god world after the "way of heaven and humanity".
You must know that monsters in the Virtual God Realm are often killed by "players", and the cycle of killing, living, and killing is continuous.
If they were reborn in the animal realm, even chickens and ducks could live for a year and a half.
But in the False God Realm, if you become a monster inside and encounter someone who deliberately brushes monsters and practices skills, you will have to reincarnate every few minutes.
From this point of view, being sent to the Virtual God Realm to become a monster is not much different from being thrown into the eighteenth level of hell.
Even in the False God Realm, some of the punishments of the eighteen levels of hell can be simulated.
The reason why it is impossible to truly reconstruct the Eighteen Levels of Hell in reality is because those instruments of torture are magic weapons that are difficult to refine.
How can you throw a ghost into a frying pan and fry it repeatedly, but only make the ghost feel pain without damaging the soul? This cannot be replaced by anything.
But in the virtual god world, these problems can be solved to a certain extent.
However, compared to the eighteen levels of hell, the False God Realm can only play a role in torture, but cannot wash away sins through punishment.
The eighteen levels of hell are not simply to torture those evil spirits, nor are they just to let them continue to feel pain.
Instead, they wash away the sins in their bodies through punishment. Otherwise, how can they purify the world for its origin