Ye Zan once suspected that the monastic world and the outer world were derivative worlds from fantasy works in the technological world. After all, much of what he sees in these worlds can be found in fantasy works about the technological world. The immortals here in the monastic world, the wizards in the outer world, and the dragons from the East and the West, etc., are all elements in fantasy works.
However, human civilization in the world of science and technology has not even reached ten thousand years since it had a standard-compliant civilization until Ye Zan traveled to the world of monasticism.
In the world of cultivating people, it has been so long since the collapse of heaven and earth that it is almost difficult to tell how many thousands of years it has been. And before the world collapsed, there was no way to record the chronology of the monastic world from prehistoric times to ancient times, and then to the war between immortals and demons.
As for the evil spirits outside the world, that is, the wizards, they were able to fight against the monastic world to such an extent that they destroyed the entire monastic world. The history of such a powerful civilization will naturally not be much inferior to that of the monastic world, and it may even be unclear who is ahead and who is behind.
With the thousands of years of history in the world of science and technology, how can we derive these civilizations that are much older than our own through fantasy works
Of course, the flow rate of time is different among the heavens and worlds. But no matter how different it is, it won't be thousands or tens of thousands of times different. After all, there still has to be a limit. What's more, Taozu Xuanyuan has proven that there is no obvious difference in the speed of time between the technological world and the monastic world.
In the world of monasticism, there was a ten-thousand-year catastrophe in the Shenhua Realm, and Taoist Xuanyuan also went to the world of science and technology at that time. Then, Xuanyuan Daozu stayed in the world of science and technology for almost ten thousand years, watching human civilization develop step by step. By the time Daozu Xuanyuan brought Ye Zan back to the world of monasticism, almost tens of thousands of years had passed in the world of monasticism.
It can be seen from this that, at least in the world of monasticism and the world of science and technology, the time flow rate between these two worlds is similar.
But having said that, even with the clear evidence of Xuanyuan Daozu, Ye Zan still suspected that he was in a fantasy world, and naturally he had a self-defeating explanation. For example, in a fantasy work, although the main story line is in the current time period, just mentioning that kind of history is equivalent to pushing the timeline forward.
Fortunately, Ye Zan is a person who is used to "living in the present". Although he has considered these things, he has not really tried to get into them. In his opinion, as long as all his own feelings exist, let alone a fantasy world, it doesn't matter even if he is a "brain in a vat".
And now, Daozu Xuanyuan's answer can be regarded as giving Ye Zan a definite explanation.
The world of science and technology is the origin of the world of heaven, but it is not the origin of the fantasy derivative model, and it is not the relationship between reality and illusion.
The technological world is like a point, and the other heavenly worlds are rays extending in all directions from this point. Moreover, this technological world does not begin with human civilization. Before the emergence of human civilization, was there no other civilization in this world? Even before the big bang, was there no other universe
"As for the origin world, the fantasy works of your human civilization are actually rooted in information feedback from other worlds. This leads to the fact that those fantasy works will have some elements from other worlds. Just like me At the beginning, I wanted to guide your civilization to the path of cultivating Taoism, so I gave Gu Hua the idea of cultivating Taoism and becoming immortals. Unfortunately, I didn’t know this at that time, and all my efforts were in vain." Regarding this matter, Daozu Xuanyuan couldn't help but laugh at himself.
Obviously, what Xuanyuan Daozu said to Ye Zan now, about the relationship between the source world and other worlds, should have been learned after returning to contact with Xianting. Otherwise, when he was living in the world of science and technology, there would be no need to waste time trying to guide him to the path of monastic civilization.
"This disciple remembers that Master once said it." Ye Zan nodded. He had known for a long time that the "Taoist thoughts" of the ancient Hua Kingdom, as well as some myths and legends, were all influenced by Xuanyuan Taoist Ancestor.
"The world of origin is the origin of the world of heavens, so the laws of the world are also the most basic. Unlike other worlds that can give birth to extraordinary beings. This is why the methods you brought from the world of science and technology can be used in the world of cultivation. And the reasons for use in other worlds." When Xuanyuan Daozu talked about the laws of the world, he also mentioned Ye Zan's technological methods.
There is no extraordinary power in the technological world because there are no laws to support extraordinary power, only the most basic laws of a world. In other words, those heavenly worlds with extraordinary power also possess the basic laws of the technological world. Therefore, the technological power developed based on those basic laws has become a feasible power in all the heavens and the world.
Although Ye Zan used the power of the monastic world to create the so-called "magical weapon transformation" in the monastic world. But in fact, the "magic weaponization" is just to make the promotion of Qianli Chuanshen more convenient, not to say that it can't be used without magic weaponization.
Ye Zan created so many technological products in the world of monasticism, almost as if he was doing it in the world of dawn, as if he was carrying out cultural invasion of the world of monasticism. However, he did not suffer any divine punishment. Instead, he obtained huge merits through these technological products that others could not even imagine. The reason is that the laws used by those technological products are themselves part of the many laws of the monastic world.
"It has to be said that the human beings in the Origin World are indeed quite remarkable. Without extraordinary laws, they only relied on the mastery of basic laws to create a civilization that is not inferior to the world of heavens." Xuanyuan Daozu Po Said with emotion.
"In other words, I may not be able to go back, or I may become a mortal when I go back, and I won't be able to use many of my abilities!" Listening to Xuanyuan Daozu's emotion, Ye Zan didn't feel proud at all. It was because he thought that his plan to "return rich and rich" might have come to nothing, that he couldn't help but feel a little disappointed.
According to Xuanyuan Daozu, the world of science and technology only has the most basic laws, and there are no laws that support extraordinary power. Doesn’t this mean that all the extraordinary powers in the world of heaven cannot be exerted in the world of science and technology
Ye Zan himself learned extraordinary power, and the war fortress he owned also used extraordinary power, all of which required the support of extraordinary laws to be used. So, when he returns to the world of science and technology and loses the support of extraordinary laws, wouldn't it mean that both his own abilities and the extraordinary things such as the war fortress will be knocked down to earth
"That's not what you said!" However, after hearing Ye Zan's words, Xuanyuan Daozu shook his head. After Ye Zan looked at him, he continued: "Don't forget, I was living there. Bian, although he can only store his remnant soul in the jade tablet, he can still use some extraordinary methods."
In fact, needless to say anything else, just when Ye Zan traveled to the world of Taoism, Xuanyuan Daozu activated the remaining extraordinary power in the universe, which proved that extraordinary power can be used. Otherwise, Taoist Xuanyuan, who was just a remnant soul at the beginning, would not have been able to spend thousands of years safely there, nor would he have been able to bring Ye Zan to the world of monasticism.
"Yes, how could I forget about this!" Ye Zan's eyes suddenly lit up, but then he asked curiously: "But, Master, there are obviously still restrictions, right?"
"Of course, as for what kind of restrictions there are, you have been in the Dawn World for some time, so you must have a deep understanding of them." Daozu Xuanyuan did not directly mention the restrictions, but used the Dawn World as an example. After all, it has been several months since Ye Zan came to Dawn World to "preach". No matter how clear the answer is, it is better to experience it in person.
"Morning World?" Ye Zan couldn't help but be stunned for a moment.
"You have fallen into a misunderstanding. The world of science and technology is a world of origin, and there are no laws to support extraordinary power. And in this world of dawn, although there are extraordinary laws, they are not the laws of the monastic world. What is the difference between that and none? . It’s just that by preaching in this world, we can slowly change the extraordinary laws of this world, but there is no way to change the world of origin.” Daozu Xuanyuan pointed out the problem to Ye Zan more directly.
"So that's it!" When Ye Zan heard this, he also showed an expression of sudden realization on his face, and followed the words of Daozu Xuanyuan and said: "In other words, if I return to the world of science and technology, I can still use these power methods of my own. But there is no way to replenish my mana after using it. If I stay in the technological world for a long time, when these extraordinary powers are exhausted, I will return to my original appearance."
"Yes, so before this problem is solved, you'd better not think about going back. At the very least, you have to ensure that you can come back at any time after you go, otherwise the world of origin will be a restricted area for extraordinary people." Daozu Xuanyuan Said with a bit of warning. He didn't want such an easy-to-use apprentice to run back to the world of science and technology and never come back.
Of course, from Ye Zan's point of view, returning to the world of science and technology is not so urgent. There is no immortality in the world of science and technology, let alone "jumping out of the three realms". He is also afraid that he will not be able to come back here. Therefore, he will not easily try to return to the world of technology before he is confident enough.
"This is probably an important reason why the world of monasticism and the demons outside the world have no intention of pursuing the world of technology." Ye Zan returned to the original question. Of course, he already has the answer now, and he just wants to get confirmation from Daozu Xuanyuan.
Daozu Xuanyuan nodded and said unabashedly: "If the world of science and technology is not the world of origin, but like this world of dawn, I am afraid that when I passed by, the Immortal Court will follow. At that time, You are still just like monkeys on this earth, unable to compete with the Immortal Court."
Therefore, for the world of monks and wizards, the world of technology is a useless thing. Moreover, since there are no extraordinary laws, those extraordinary beings cannot even stay there permanently.
"So, does the world origin of the technological world also have a certain will like these worlds?" Ye Zan suddenly thought of this question.
Although Ye Zan is not very eager to return to the world of science and technology, it is still one of his future plans. Therefore, the original will of the technological world has become an issue that Ye Zan has to consider. If the world origin of the technological world has the same will as these worlds, then what will be the reaction to "extraordinary beings"
"The will of the origin of the world is different from the will of intelligent creatures. Rather than saying what it is, it is a comprehensive manifestation of the characteristics of the law. Accept what is acceptable and reject what is unacceptable. When faced with behavior that violates the law , fight back with the power of the law. Just like a bowstring, it will bounce back with the same force you use. So, as long as you don't touch it, don't seek death with it. Even if you wrestle, it won't do anything to you, just like it did when I was there." Daozu Xuanyuan talked about his experience back then.
Speaking of which, during those years when Xuanyuan Daozu was in the world of science and technology, apart from secretly using his thoughts to influence others and creating those myths and legends about cultivating Taoism and becoming immortals, he did nothing else. Only later, in order to return to the world of monasticism and connect with Ye Zan, did he come up with the method of opening up an extra-dimensional space and asked Ye Zan to develop extra-dimensional storage technology.
Moreover, when Ye Zan developed interdimensional storage technology, although he referred to some information provided by Xuanyuan Taozu, he still used technological power in essence. Therefore, this different-dimensional storage technology does not violate the laws of the technological world, and naturally it will not attract a counterattack from the original will of the world.
"I understand!" Ye Zan nodded and said, quite satisfied with the answers he got.
"If there are no other problems, then I should leave." Seeing that Ye Zan seemed to be fine, Daozu Xuanyuan also stood up and said.
Ye Zan stood up and was about to send Daozu Xuanyuan out, but when he walked to the door, he suddenly slapped his forehead and shouted: "That's right! Master, I would like to ask one more question, does Master know about Senior Dameng's situation?" ?”
Ye Zan himself has no problem, but if he wants to come to the Lin family siblings, he will definitely want to know more about Dameng Daojun. Anyway, it was just one more question and it wouldn't delay anything, so he asked casually.
"Fellow Daoist Da Meng, he is under the care of the Supreme Being, and he and I are not on the same battlefield. Therefore, I can only say that everything is fine with him." Daozu Xuanyuan replied.
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