"The poor monk thought that the Yuqing Sect was a model of the righteous way, and he should act with kind thoughts and compassion. But he didn't expect that fellow Taoist Wuji would act like this, treating all living beings in this world like ants, no different from that of the devil! "A monk wearing a golden red cassock frowned and shouted angrily after hearing Ye Zan's brief introduction.
"What did the great monk say? This world of dawn is originally a land of evil spirits from outside the world, and the creatures in this world are not the creatures of our world. Why not make sacrifices for the great cause of preaching." Faced with the monk's accusation, Ye Zan's His face also looked a little ugly.
Originally, Ye Zan was worried that these monks would cause trouble and ruin the good situation that had been opened up. He thought of communicating with the other party first, just like he did with those ascetics, so that the other party could be prepared when entering the world of dawn. Unexpectedly, the other party didn't appreciate it. Instead, he accused him of acting like a demon. This was obviously an attempt to cause trouble.
Of course, what Ye Zan did in the Dawn World cannot be said to be a "good deed". He tampered with the civilization history of the Dawn World, and instigated the common people to "fight the nobles and divide their fields", causing the entire world to be in chaos. As a result, after the descendants of wizards caused various disasters, the population of the entire Dawn World was reduced by nearly a quarter.
If there really is a supreme court, I am afraid that what Ye Zan did in the Dawn World could also be charged with "genocide".
But the question is, if you don’t do those things, how can you preach smoothly? How to get rid of those descendants of wizards? Is it really like what many people expected, just running over and quietly setting up a mountain gate dojo? Then, under the rejection and confusion of the natives, and the various obstructions from the descendants of the wizards, will he slowly and leisurely recruit disciples to preach
During this "preaching", countless creatures in the Dawn World suffered casualties. Ye Zan said "there is nothing wrong with making some sacrifices", which indeed seemed a bit cold-blooded. However, there are many things that you don’t have to do just because you feel bad about them. You feel that it is too cruel to the creatures in the Dawn World, so you would rather go slower and gain less results, but what does that mean to the world of monasticism
After all, people have to have a stand. Whichever side you stand on, you have to consider the interests of that side. Showing kindness to the opposite side is cruelty to your own side.
And, having said that, for the living beings in the Dawn World, overthrowing the "cruel rule" of the descendants of wizards is actually a good thing. Although the ruling system of the monastic world is not much better than the original system of the Dawn World, it is still a little advanced after all.
In fact, the reason why the Buddhist monks criticized Ye Zan in this way may not really be because of "compassion." I'm afraid the real reason is that they arrived late and there were only some leftovers on the table, which made them feel dissatisfied.
"My Buddha is merciful. I cannot agree with this humble monk. Thousands of living beings in this world all died tragically because of my Taoist thoughts. How can such an understatement of 'sacrifice' be enough to end the cause and effect?" When the Buddhist monk said this, he recited the Buddha's name with a compassionate face, as if his bald head became brighter because of it.
"What! Is the monk planning to slay demons and bring justice to the sacrificed Chenxi natives?" Ye Zan was too lazy to argue with the other party.
After all, there is a saying that goes, "You can never wake up a person who pretends to be asleep." Since they have made up their minds, no matter how much you try to defend yourself, it will be useless. Of course, Ye Zan could not repent for anything, nor would he weaken his momentum when facing these monks. Just like the monks believed that he was wrong, he also did not think he was wrong, and if he was not wrong, why would he weaken his momentum.
Moreover, regardless of what is right or wrong, in terms of pure strength, Ye Zan is also confident. Although, this group of monks from the Buddhist base camp are far more powerful than the previous group of monks who were as scattered as sand. However, no matter how powerful it is, there is no heaven-level power here, so Ye Zan really has nothing to be afraid of.
"Fellow Taoist has misunderstood. The poor monk just couldn't bear that the fellow Taoist fell into the devil's way, so he took the liberty to persuade him with good words. We, Taoists, are from the same family. Even if the fellow Taoist is stubborn, the poor monk can only fulfill his duty of admonishing. But he didn't want to interfere." The monk didn't mean to fall out, but acted tolerant and magnanimous.
Seeing the other party's attitude, Ye Zan couldn't help but feel disgusted, and waved his hand and said: "Since the monk has no intention of slaying the demons, let me make my words more clear. No matter what you think, the current situation in the world of Dawn, No one is allowed to destroy it. I have no right to stop you from going, but if you do something that affects the overall situation, don't blame me for not showing kindness to the 'Shi Dao family'."
Ye Zan didn't want to say anything more to the other party, so after giving him a final reminder that was almost a warning, he saw the guest off unceremoniously. He really had no interest in hosting a welcome banquet for this group of monks like he entertained those monks.
"In this way, the poor monk will say goodbye!" The monk was not annoyed and said goodbye to Ye Zan without any disrespect, and quickly left the war fortress.
The two flying ships transporting supplies still skillfully docked into the berth of the War Fortress, and were taken by the War Fortress to the World of Dawn. The Buddhist flying sky boat turned its direction slightly and flew towards the morning world on its own.
Nowadays, the situation in the Dawn World has changed greatly, and Ye Zan does not have to worry about it. The arrival of the flying ship has attracted the remarks of visitors from outside the world. Therefore, he did not impose any demands on Buddhism, as long as the other party did not cause any trouble when preaching in the morning world.
Soon, Ye Zan controlled the war fortress and returned to the world of dawn, and then through thousands of miles of telepathic contact, people from various sects were prepared to receive support materials. He didn't need to let those people pick them up by themselves. Instead, he started working as a courier company and used aircraft to distribute the supplies directly to each sect.
So it didn't take long for the aircraft to fly out from the war fortress and go straight to the various sect dojos around the world of Dawn. In fact, this method of distributing supplies is not the first time it has been used, so the monks in various sects are now very used to it.
As for whether Ye Zan would be suspected of "corruption", there must be people who had such thoughts at the beginning. However, Ye Zan had long been prepared for this, and every time he distributed supplies, he would provide the other party with a detailed list of supplies. The list of supplies did not only record the quantity of supplies in a certain batch, but also recorded the amount of supplies allocated to each batch.
This is like a public notice, everything is clearly stated. If you have any doubts, you can naturally check each other according to the list. As for the total amount of supplies, no one doubted that Ye Zan would fake it. After all, it was supplies sent by Xianting, and no one thought that Ye Zan dared to fool Xianting.
"Brother Ye, those great monks seem to be quite resentful!" After Ye Zan distributed the supplies, Lin Mumu came to Ye Zan and said worriedly.
Although Buddhist monks used to say that "Buddhism and Taoism are one family", there would still be some resentment between brothers. Naturally, it is impossible for the two religions to truly be harmonious as one family. In fact, before the invasion of evil spirits from outside the world, Buddhism and Taoism had already been engaged in various overt and covert struggles in the inheritance of Taoism.
Although the Immortal Court cannot be said to be a Taoist Immortal Court, it is indeed in the hands of Taoism, so much so that Buddhists do not enter the Immortal Court, but instead establish a separate so-called "Ultimate World". This "Ultimate World" is not talking about the realm of Ultimate Bliss, but an existence similar to the fairyland in Buddhism.
When the evil spirits from outside the world invaded, the Paradise of Buddhism and the Immortal Court of Taoism also joined forces to fight against the evil spirits from outside the world. However, although Buddhism always talks about saving all sentient beings, it is not as enthusiastic as the Immortal Court in fighting evil spirits from outside the world. Buddhists are most criticized for being "homeless and without a country", and the same is true when it comes to fighting against evil spirits outside the world.
In other words, Buddhists do not believe that the invasion of the monastic world by evil spirits from outside will have a serious impact on their own Taoist inheritance. Since they don't have much influence, they will naturally not work hard during the confrontation, and therefore there will be more conflicts with Immortal Court.
This is also the reason why, when it comes to "preaching the Tao", people from various religious sects took the first step, but Buddhism did not come until then. Perhaps the consideration on the Immortal Court's side is, "Why should I let you thieves reap the benefits of the territory I have established?" However, it is impossible for Xianting to completely exclude Buddhism. After all, this is also a force that cannot be ignored in the world of monasticism.
"Buddhist people are so far behind us, so it's impossible not to have resentment in their hearts. I just hope that they can swallow this resentment and don't create any difficult situation for me." Ye Zan also doesn't have a good impression of Buddhism, not only because of the other party's previous rebuke, but also because he doesn't agree with their way of practice.
Although there are those who practice the ruthless way in Taoism, it is actually a very niche way of practice among the many traditions of Taoism. But Buddhism is different. It is really based on ruthlessness and sex. When you are an ordinary monk, you have to abandon your family and children. There are also various precepts that abandon human nature. In the end, you are really "I am the only one in heaven and earth."
What Ye Zan especially dislikes is what Buddhism always says: "Put down the butcher's knife and become a Buddha immediately." It's like how the villains in those entertainment works are cleared. Regardless of what crazy things this person has done in the past, he will be cleared all at once by "letting go" in the end. Why is it that if you "let it go" you will be cleansed and the sins you have committed in the past will not be mentioned? There is nothing in the world that is so easy.
"Brother Ye, those monks are very good at preaching. Even if they come later than those comrades, I'm afraid the benefits they deserve will be indispensable in the end." Lin Mumu was not worried about those comrades, but the same dissatisfaction I just like Buddhism.
"Well, I have also heard that what Buddhism is best at is to make people put down their butcher's knives and become Buddhas on the spot. Fortunately, those descendants of wizards have been cleaned up, otherwise I'm afraid they would just be willing to shave off their hair. , there is nothing we can do against them," Ye Zan said half-jokingly, somewhat sarcastically.
For those who practice Taoism, the arrival of Buddhism is by no means a good thing. After all, Buddhism's method of "transformation" is too powerful. On the ascetic side, when recruiting disciples, they also need to examine the other person's qualifications and mind, but Buddhists hardly have to worry about this. This is not to say that Buddhism really "harbors evil and evil", but as long as you put down the butcher's knife, regardless of whether it is sincere or false when you put it down, it will eventually become true.
"I have informed the people of various sects about the arrival of Buddhism, but they probably don't have any good countermeasures. After all, since Buddhism is here, it must be allowed by the Immortal Court. As long as Buddhism does not make any mistakes on its own initiative, People from various sects are not easy to mess with at will. And having said that, compared to Buddhism, each sect is like scattered sand, so they may not be Buddhism's opponents." Ye Zan also said a little helplessly.
Cultivation is relatively free, mainly referring to the freedom of "mind", which is why there are so many sects. Even now, the Jindan Grandmasters of various sects are theoretically allowed to leave their sects and establish their own sects, and will not be punished for treason. However, this has led to the fact that the relationship between the various sects is not as close as that of Buddhism, and is relatively scattered.
"Yes, although Buddhism is also divided into Mahayana, Hinayana, Zen and Pure Land Buddhism, etc., they are all separated behind closed doors. Unlike us ascetics, if we have slightly different opinions, we just go out and do it ourselves. After establishing the sect, it finally became what it is now," Lin Mumu said with some emotion.
The Great Freedom Sect, from which Lin Mumu was born, is also an alternative among the monastic sects. It must have been because of disagreements with someone when Supreme Freedom established the sect. However, this is a very common thing among the Taoist sects. No matter how divided you are, you must recognize your master and pay homage to the Taoist ancestor. However, after they are truly separated, each of them will have their own interests, and if there are disputes over interests, they will no longer truly be "as close as one family".
"Forget it, we don't need to worry about it now. It just depends on whether the Buddhist monks abide by the rules. If they abide by the rules, it doesn't matter no matter how much they argue with the Taoist sect, but if they want to mess up this The rules have affected this good situation, so I don't have to be polite to them." Ye Zan shook his head, and finally decided to look at the situation.
Ye Zan was naturally confident when he said this, not only because of the power he had, but also because of some speculations about Xianting. In his opinion, the Immortal Court should be very satisfied with the current situation in the Dawn World, otherwise they would not let themselves do such things. So, if Buddhism affects this good situation, not only Ye Zan will not agree, but Xianting will also be dissatisfied.