What do these two children mean? Zhenshui is very strange, how did Amon and Mu Yun move the work that should be prepared in the kitchen to the wine table? If it is really a hospitality, the meat should be soaked with seasoning, cooked, cut into pieces, and then served on a plate. Instead of grilling at the table, overflowing with oily smoke, and cutting with a knife. It's fine if you're camping and having a picnic, but it's a bit strange if you meet for the first time and make a formal banquet in the cave.
Ameng and Mu Yun prepared delicious treats by themselves, but it made Zhenshui curious, and Gou Mang actually advised Zhenshui not to care too much, which made people laugh and cry.
And Amon heard them talking while he was concentrating, so instead of serving a large piece of barbecue, he cut the meat into small pieces and put it on a plate and handed it over. The two children didn't take the knife and didn't reach out directly, but pointed to the flower branch next to it, and flew over four straight twigs less than a foot long. The bark of the branches peeled off and turned into two pairs of slender sticks.
They cleverly held the pair of small sticks between their fingers to eat, and sometimes reached out to serve soup with a spoon. They looked magical and elegant, which made Wendy stunned.
The gods don't have to eat, but it doesn't mean they can't. They can still enjoy the delicacies in the world. After eating for a while, before Amon could ask any questions, Gou Mang put down the two thin sticks in his hand and said, "Thank you for your hospitality, you have something to ask me just now—why do you claim to be not of ghosts and gods? But first you have to Explain—why do you call me a god? What do you mean by god?"
Amon wanted to ask questions about cultivation, but he had to explain his situation clearly to the other party first, so that they could know what he wanted to ask. What are gods? This question is not easy to answer.
The traditional gods of the Tianshu Continent have those who have achieved transcendence and eternal life. But Amon was regarded as the only god, and those who accepted his guidance and transcended eternal life claimed to be angels. It was not easy to explain these things clearly. Amon used the most simple and direct method. He looked at Gou Mang and Zhenshui with a wine glass, and said a word: "In my kingdom of heaven, I am the only god."
This sentence contains a piece of information, which is not forcibly imprinted into the soul, but accompanied by the wonderful words of the fairy family. The so-called "Xianjia's witty sayings and hearings" are the mysterious means used by those two children when they spoke just now. Amon's achievements are higher than theirs, and he will use it even if he has a deep understanding. Dayuan Ksitigarbha had used similar means when communicating with him, but Amon didn't understand it thoroughly at that time.
But this piece of information is unimaginably complicated. Except for some secret details that shouldn't be or are inconvenient to tell, Amon told all his life experiences. From growing up in Duke Town to sitting in the rose garden at this moment, the stories of all kinds of people or gods he met are revealed without any concealment. But Amon just showed it simply, so that the two children could know what he had seen and heard.
Even so, ordinary gods can't bear such a huge message for a while. If the soul is not unimaginably powerful, Amon's message will be printed directly, and it will cause a kind of harm. Therefore, Amon borrowed the other party's fairy sayings and hearing methods, and how much the other party could understand, understand, and accept was up to him.
He is also testing how powerful the souls of those two children are, how long will it take to react? Gou Mang was holding the cup, his hand stopped in mid-air as if he was frozen, and it took about a long time before he put down the cup. Amon was slightly taken aback. Although this little boy's realm was not as good as his, the power of his soul was beyond his imagination, no less than any angel in the kingdom of heaven.
Looking at the real water again, Amon felt even more surprised. Jumang put down the cup and Amon noticed her. It turned out that the little girl had blinked her eyes at some point, as if thinking about something.
After recovering, Ju Mang said, "This is the best explanation, you are very frank."
Amon smiled: "I have nothing to hide."
Ju Mang: "Thank you!"
Amon: "You're welcome, because I want to ask you for advice."
Amon told his experience so frankly, and Jumang also gained a lot. Amon took Mei Danzuo with him to travel around the Heaton Peninsula. He just wanted to use this method to let his disciples verify and comprehend. Although Jumang and Zhenshui did not personally participate, they can also learn a lot from the perspective of bystanders.
After accepting such a heavy "gift" from Amon, Jumang couldn't return it. He put down his cup and said, "I don't know what you want to ask me. Just ask me. I know everything." Contains information hints, Amon can only ask questions related to his own experience, but not about Jumang and Zhenshui.
Amon's first question was a bit strange, because he didn't ask himself, but thought about it and said, "May I ask what Zeus asked?"
Jumang replied: "It's like a golden fairy."
What is the ultimate golden fairy? Gou Mang explained in detail that with the merit of opening up the Lingtai and transforming it, he became a fairy house in the boundless and mysterious Fangguang world, and those who have achieved great happiness are called golden immortals. And the ultimate state of Jinxian is not only a world of its own, but also allows the world of Jinxian to attach to. The Lingtai sees and confirms each other, and the dojo extends outside the fairy mansion, which can be called a fairyland.
Due to the different ways of seeking proof, what Zeus pursued may not be what Jumang called "a fairyland", but the realm he seeks to prove is similar to this "Golden Immortal Ultimate". The Olympus Heaven can accommodate other heavens, and the integration of soul imprinting and cultivation knowledge makes the connotation and extension of the Olympus Heaven wider. Zeus is the real god of the gods.
Amon couldn't help but nodded and said: "The so-called god of the gods is so! And what kind of realm am I looking for?"
Gou Mang's answer was very straightforward, which also disappointed Amon: "I don't know it yet, so don't speak nonsense."
In the big Amat prophecy that year, a god of gods will be born in Tianshu Continent, and Artemis believes that Zeus or Amon has already achieved the achievement of gods of gods, fulfilling this prophecy. But after listening to Jumang's explanation, Amon realized that neither he nor Zeus had really verified it. Only when he reached the "Golden Immortal Ultimate" realm that Jumang said could he be called the god of the gods.
But Amon's vow is not like this, or it's not just like that, but also goes beyond this realm. But beyond this realm also needs to experience this realm.
Among the angels he guides, if someone also achieves his current achievement, he can also create the kingdom of heaven in the eternity of immortality and become what Gou Mang called "the genus of golden immortals". If on that day, Amon is still "the only god" and can use his kingdom of heaven to integrate the disciple's world, then it is tantamount to proving the "God of Gods".
As for going to a higher realm, Gou Mang had heard of it, but he couldn't explain it clearly to Amon, so he took the initiative to introduce his achievements at this time.
Jumang is the body of a ray of thought from a certain fairy family in the far east, with great supernatural powers and insights, but that fairy family has not yet verified the golden immortal, so Jumang's realm is "the materialization of a real fairy". realm". It can be understood as the pinnacle of the creator's achievements, and it can also be turned into a unique mountain and river.
The fairy family has reached the "realm of immortality", and has the same means as the creator, and can create the world in the eternity of immortality. But what they are looking for is not like this, and the concept is also very interesting. This kind of world is in the soul. If you want to have it, you have it, and if you want it, you don’t have it. There is no need to really create one and put it there, it is just a means of confirmation.
Just like people can make a strange painting, and then travel in the mountains and rivers in the painting, but the painting is just a painting, not the real mountains and rivers. What the painter seeks to verify is the technique of writing the brush, not the content of a painting itself.
This is the proof of the Immortal Family. If it is not the case, then it is another way to seek proof. It cannot be called the Immortal Family, or He Hua Zi Zai Tian, or the Buddhist sects each ride the sky, or the creators of the gods of the original Tianshu Continent , or the archangels that Amon is guiding now. The realms are similar, but the requirements are different. This is not just a difference in concept or opinion, but also a difference in practice.
Since Gou Mang took the initiative to introduce the realm of the immortal family, Amon took the opportunity to ask: "The realm of real immortality is the pinnacle of the Creator, and the next step is to prove the Golden Immortal. And the ancient gods of the Tianshu Continent, above the Creator And Chuangshishen, how do you view Chuangshishen's achievements?"
Gou Mang shook his head and said, "The great angels in your heaven will never seek proof of the God of Creation again. Under your guidance, they will directly seek proof of your current state - the genus of a golden fairy. As for the creation I don't know what the god of the world is. I don't know what the god of the world is. He has the power to transform himself into a cocoon, and he can't even think about it. But according to what you said, creating a god system to witness the end of human desires, if you want If this is the case, it can also be called suitable ambition. But this is really the end, if you want more, unless you make a new vow and completely rebuild, otherwise there is no way to go."
Gou Mang didn't know that there was such an achievement as the God of Creation before, but he understood it as soon as he heard Amon's introduction, and told Amon clearly that this was a dead end. If the pursuit of the gods is just like this, if there is something more, then there is no way to go. As a fairy like him, he wouldn't have such an idea at all, so he didn't know.
Amon nodded with emotion and said: "Mr. Jumang, you are so right! I think Anu and Allah had this kind of encounter at the beginning, and finally chose to make a vow to completely rebuild. They only understood after various attempts. , and you actually pointed it out in one word."
Gou Mang smiled slightly: "It's not that I am better, but that the way is different. Although I haven't proved the way, I know what way I have proved."
Gou Mang's situation is different from that of Amon. Although his realm may only be equivalent to the peak of the Creator, he knows what a higher pursuit is like. Although he hasn't done it yet, he knows how to do it.
Amon has been exploring on his own, he is a pioneer, and there is no ready-made path to refer to. This was especially the case with Allah and Anu back then. Maybe they didn't want to prove the Lord of the Kingdom of Heaven, but they didn't know how to prove the Lord of the Kingdom of Heaven. They naturally reached the end of human desires and created a god system to become the God of Creation. With the ancient creation god as a reference, the gods made another vow. Isis failed, but Zeus and Amon succeeded.
Next, Amon finally asked a crucial question: "Mr. Jumang, what do you think of the domain of the source of divine power?"
Jumang answered four words lightly: "The method of ghost cultivation."
Just these four words, like a soul discovering a little light in the darkness, not only explained why Jumang and Zhenshui claimed not to belong to ghosts and gods; ", what is the essential difference in concept; it also untied a dead knot that has been bothering Amon's thinking. This time it was Amon's turn to be stunned, and he sat there holding the wine glass for a long time without recovering.
Gou Mang's words sounded like a voice from another world. In his opinion, no matter whether he achieved the achievement of transcending immortality or not, whether before or after he became a god, the so-called domain of the source of divine power is simply dispensable! And the fairy who turned his mind into Jumang himself has never had the realm of the source of divine power, but he uses the human world as his dojo.
Gou Mang did not deny the usefulness of the domain of the source of divine power to "gods". As for its various benefits, Amon is already very clear. He is now the main god of Eju, so naturally there is no need to elaborate. What's interesting is that Jumang is also very clear, and has seen many living beings cultivate like that. But a fairy family like him never deliberately pursues this way.
Among the practitioners that Jumang saw, there were ghosts and ghosts, demons and ghosts, who showed off their supernatural powers or magical powers, and guided or bewitched the believers in the world to build shrines and shrines to offer sacrifices. There are also people with great achievements and great merits in the world. The common people are grateful for their kindness, and they set up shrines and shrines to sacrifice and sacrifice with incense. There are many folk witches and gods, all kinds of which are mixed and difficult to distinguish.
Receiving incense from the world, using the power of everyone's wishes to practice, so that the spirits of the yin and the spirits can be condensed into shape, and the spirits can be helped by mana, is the way of diligence. This is what the gods call "the power to repair the soul". There are also immortals who set up human dojos, similar to the temples in Tianshu Continent, or they have the effect of temples but are not used for temples. The first place in the Daoist Temple is to inherit the heirs of the law and connect with fate; the second is to look up to the world and learn from the world, which is equivalent to what the gods call "absorbing the knowledge of the soul from the world".
But specializing in ghosts and gods is heresy. Heretics are not the true way, and they may be used, but they cannot be proved.
Hearing this, Amon also thoroughly understood one thing. The so-called domain of the source of divine power can be enjoyed after obtaining the ninth-level achievement of the original power, from which one can draw the power to restore the soul, listen to the voice of prayer, and find out everything in the domain of the gods. But the achievements of the gods themselves do not come from this. In some cases, it is just a symbol of status and interests.
For example, Horus used to be the main god of the Nine Alliance Gods, which made him very powerful, and he knew almost everything in the Gods. This may be a help to confirm a higher achievement, but it does not represent the achievement and realm of the gods. After Seth ousted Horus from the position of the main god, Horus had not really improved in the long years of the main god, and he was still that kind of god.
Amon has become the main god of Ecu, will it help his cultivation? Of course there is! When his body and spirit are injured, he can recover faster, and he can also learn more about the world at any time. But did he prove the realm of the Lord of Heaven because he became the Lord God? No, of course not!
The method of ghost cultivation mentioned by Gou Mang, in terms of means, is not fundamentally different from the nature of these gods enjoying the domain of the gods. If you generalize it, in fact, it is not necessary to obtain a ninth-level achievement to be called a god. Any monster with a little skill can borrow it, as long as it can make people set up a shrine to offer sacrifices. vitality.
So when Mu Yun called Gou Mang a god, in the fairy family's concept, he was actually classifying him as one of those spirits and monsters. Of course, he would shake his head and deny it. What is God? According to Jumang's understanding, the user is the god. In his eyes, the so-called domain of the source of divine power is nothing more than the cup of nectar that Wendy poured into the real water.
The gods in the Tianshu Continental Temple, Jumang believes that they can be called "the gods of merit and virtue", and they are "unpredictable" symbols for ordinary people. The guidance that Jumang accepted was "the way of the Supreme Being". There is a saying in the Supreme Being: "When the Tao comes to the world, its ghosts are not gods, and its gods do not hurt people." That is to say, the guidance accepted by the world is just a kind of belief, In fact, it has nothing to do with the statue on the altar.
What kind of god a god will become depends on what he is doing and what he is pursuing? God's Domain is both the purpose and the result. The original power does not need to include the method of ghost cultivation, but now the gods of the Olympus pantheon are competing for the domain of the gods and attempting to expand the domain of the gods. Although their achievements are already very high, they still rely heavily on the method of ghost cultivation.
Hearing this, Amon couldn't help re-examining his own experience. He also once established the domain of God, such as the city of Salem, such as today's Eju. It's not that he has to do this, but that all the gods do it, so he does it naturally, and there are indeed many gains and benefits. But looking back now, the main reason for every breakthrough in the realm is not this.
Maybe Marduk also understands this truth. He incarnated as Darius to establish the Bozi Empire, and pushed the Great Light God Realm to the entire Tianshu Continent. The main purpose was to confirm the "Zizatian World" he created. After leaving, it seems that he no longer cares about the affairs of the Bozi Empire, and no one knows that the great light god is Marduk or Boxun.
And Zeus seems to be vaguely thinking about this issue. He wants to unify the Olympus gods and expand outwards, and bring this method of ghost cultivation to the extreme, which is also pursuing the extreme of his achievements. Zeus didn't seem to care much.
Now that Amon understands, what should he do? There is no need to give up God's Domain, just like a person does not need to throw away all the money at home in order to prove that he is not greedy for money, and there is no need to prove this to anyone. He can still have his dominion, but look at it from another angle. He didn't want to become such a god, no matter how powerful he was, he still had to wait for an opportunity, and he would have to pay a high price to realize his vow.
It's a pity that Jumang could answer Zeus' request, but he couldn't answer what Amon was looking for. Amon asked again in deep thought: "Mr. Jumang, have you ever heard of a higher achievement than the Golden Immortal Ultimate?"