Plundering Creation

Chapter 71

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With the support of Lingshi's supplementary spiritual power, Dongfang Wugui could barely support a group of forging. According to the forging requirements of the cultivator, a group of forging needs to be beaten ninety-nine-eighty times continuously, and the infuse of the true energy must be kept uniform, otherwise it will be abandoned halfway, not only will not be able to complete the purification of the material, but it is likely to cause the combination of impurities and active ingredients. Closer.

The purification of Jinjingshi can not be completed once, but there can be enough rest time between each purification, which is nothing for Dongfang Wugui. It took him ten days to complete the Jinjingshi. refining. After completing the material extraction, the second step is the fusion of the materials. The main and auxiliary materials must be thoroughly and evenly fused. If the materials are uneven, the firmness of the flying sword will be greatly reduced.

Dongfang Wugui has specially practiced the fusion of various materials, fusing high-quality materials, because the density of the materials is higher, of course it is more difficult. However, with extensive experience in fusion of materials, he has successfully completed the fusion of materials. Then there are the shaping of the sword and the drawing symbol.

Dongfang Wugui’s natal flying sword is known for its murderous aura and speed. The flying sword’s talisman includes basic talisman: a control talisman that can control the size of the flying sword; a fixed talisman that can increase the firmness of the sword; it can increase the trueness. The expansion talisman of the energy storage capacity; the protection talisman that can prevent the energy of the flying sword from leaking; and the special talisman to enhance the efficiency of the flying sword: the accelerator talisman to increase the speed of the flying sword; the gain talisman to increase the power of the sword.

The shape of the flying sword is relatively simple. Since the initial stage of sword repair is only to refine the sword embryo, also known as the fetus of the sword, the shape of the flying sword is not complicated. The size of the sword fetus is only less than three inches. In comparison, it is more difficult to draw the symbol. The shaping of the sword fetus is the easiest in the whole process of refining. It took Dongfang Wugui for more than 20 days to finally complete the refining of the sword embryo.

Next is the sacrificial refining of the natal magic weapon. The natal magic weapon is not a simple sacrifice of blood, but it needs to be sacrificed with hard work, true essence, and soul. The heart governs the tongue, and the immortal cultivator can draw effort by biting the tip of the tongue; the true essence sacrifice is to infuse the flying sword with his own true energy; the soul sacrifice is to inject the imprint of the divine consciousness into the flying sword.

The sword embryo refined by Dongfang Wugui has reached the ultimate spiritual weapon level, and the natal magic weapon can be brought into the body of the immortal cultivator to nourish it with its own blood and true energy, improve the quality of the flying sword, and strengthen the connection with the flying sword. After completing the Feijian Sacrifice, he put the Feijian into his body, and the embryo of the sword was suspended above his dantian. With a movement of his spiritual consciousness, the Feijian could fly out of attack.

Dongfang Wugui didn't have much materials, and there were not many spirit stones. He was worried that it would be dangerous to go out and go to Fang Market, so he didn't refine other magical artifacts. Although the natal sword fetus he refined has reached the top-grade spiritual weapon, it has a closer affinity with himself and is nourished in the body at ordinary times. The imperial sword fetus consumes a little more qi in combat than the middle-grade spiritual weapon. It is the advantage of the natal magic weapon.

Dongfang Wugui then practiced honestly in the sect. Among them, he was most attentive to practice the Qisha Sword under the guidance of the unlucky god. This is a sword skill that cultivates sword qi. Injury the enemy with gold type true energy through flying sword to inspire sword energy. However, while stimulating the sword aura, part of the sword aura will react to oneself, which is why the sword repairer needs to strengthen his physique. His body cultivation is still above the law cultivation, so naturally there is no need to worry about the damage to the body caused by the sword energy backlash.

In a blink of an eye, Dongfang Wugui has returned to Dongshengmen for a year. Because of lack of sufficient energy that can be absorbed, his cultivation base has always stayed at level 1 of the foundation construction period. Although he still quietly absorbed the waste pill, the energy of the waste pill already seemed insignificant to him now. However, during this period of time, his technique and Qisha Sword have improved a lot, and his physical cultivation realm has reached the middle level of the entrainment period.

On this day, Dongfang Wugui was cultivating in the mansion, and a rush of bells came into his ears, and the ringing of nine consecutive bells made him tremble. He stopped his practice and the Yujian flew towards the management hall of Dongshengmen. . The bell is the emergency assembly signal of Dongshengmen. The ringing of nine bells is the call signal second only to the highest level. All monks must gather at the management hall immediately.

In front of the Dongshengmen Management Hall, there is a square that can accommodate ten thousand people. The disciples in the Qi refining period are all lined up in the square. The monks above the foundation stage are assembled in the management hall. Dongfang Wugui's master also rushed over. Deacon Wang's cultivation is now in the agile stage. Similar to the Jindan stage Dharma cultivation stage, he also has his own seat in the Dongshengmen Management Hall.

About two cups of tea, all the monks above the foundation stage were assembled, including Deacon Yao, who also stood in the management hall. The realm of cultivating immortals also respects strength. Deacon Yao is now only a high-level foundation building. Dongfang Wugui and Deacon Yao are both foundation-building cultivators, and they are considered peers in seniority. Unlucky God Jun found that Deacon Yao deliberately probed him with his spiritual sense, and there was an unconcealable hatred on his face.

The head of Dongshengmen came to the stage to talk about the purpose of this assembly: It turned out that the many small schools in the Xiuxian world of Yingzhou area were secretly backed by the three major factions, and the backing of Dongshengmen was the Bihu faction. The leader of the Bihu faction fell because of the unexpected fall of Brother Nawang, and ordered the affiliated little faction to search for the murderer's information together.

However, after one year, the murderer did not have any eyebrows. The head of the Bihu faction angered the affiliated sect and decided to kill the chickens and monkeys, and announced that they would no longer protect the two small forces, including the Dongshengmen. The Dongshengmen, which lost its protection, immediately became the target of other sects’ expansion. A small sect attached to Qingyunmen, the Jinyuan faction, seized a gold and stone vein in Dongshengmen by force.

Chapter 86 The Dongsheng War

Cultivation resources are the basis for the survival and development of a sect. As a small sect, Dongshengmen only has two small veins. The sect organizes mining of ore in exchange for the needed spiritual stones and other cultivating resources. Now that the Jinshi Mine is seized by the Jinyuan faction, it is of course impossible for Dongshengmen to give up. The purpose of this assembly is to organize the monks to snatch the Jinshi Mine.

Dongshengmen is slightly weaker than Jinyuan faction. Both factions have three elementary cultivators of Yuanying stage, but one of them is the master of the body training hall, that is, body cultivation. Generally speaking, although the cultivation level of physical cultivation in the condensing period is the same as that of the Yuan Ying period, the strength of physical cultivation is generally weaker than that of the cultivation of the same realm.

The number of disciples below the Jindan stage of the Jinyuan Sect is also about 20% more than that of the Dongshengmen. Moreover, the Jinyuan faction has a line of sword repair inheritance. Although it cannot be compared with the sword skill level of the unlucky god, it is also a sword repair. Its attack power is stronger than ordinary monks of the same level, and the overall strength naturally exceeds Dongshengmen. .

Jin Yuan faction ranks high in the strength of the small sects, and has long coveted the resources of other sects. It's just that all the forces in Yingzhou were under the protection of the three major factions, so the Jinyuan faction naturally didn't dare to make any indiscretions. But now the Bihu faction abandoned Dongshengmen, and after receiving the acquiescence of Qingyunmen, the Jinyuan faction immediately seized the gold and quarry of Dongshengmen.

Of course, Dongshengmen could not sit back and watch. The resources of the original martial art were stretched, and the Dongshengmen could not continue to maintain after losing its gold and stone mines. However, after losing the support of the Bihu faction, Dongshengmen was unwilling to expand the war. It only needed to let the Jinyuan faction see the determination of Dongshengmen and retreat. If a life and death battle occurs between the two factions, even though both factions will lose out in the end. , But certainly the loss of Dongshengmen is even greater.

Therefore, the Dongshengmen only intends to let the monks of the foundation building and the refining period play, and the monks of the Jindan period are only commanding. Of course, the danger of the war between the two factions is conceivable. Deaths and injuries are inevitable for the monks participating in the war. In order to encourage disciples of the martial arts to participate actively and prevent passive avoidance of the war, the martial arts stipulate corresponding rewards and punishments for the monks participating in the war.

If the monks sent to participate in the war passively avoid the battle, they will be abolished; Reward corresponding spirit stones and martial arts points. The martial arts points in this war will be exchanged for magical artifacts, medicines, materials and other items for immortality.

There are two ways to determine the combatants. One is to actively sign up. The monks in the refining period can receive three hundred spirit stones for registration, and the monks in the foundation period can get five thousand spirit stones at one time. If you do not sign up actively, the candidates will be determined by a lottery, and the chance of participating in the war is only 30%, but the rewards of the martial art will be halved.