Jiang Shan and his junior sister Mu Xiaotong had been in the Lost River Forest for a while, looking for some kind of fruit. According to time, they would have almost reached this location even if they were hiking through the Lost River Forest.
Bai Yang thought to himself that he didn't expect such a coincidence that they would actually come here. He just didn't know if they had found the so-called raw fruit. Did Jiang Shan's arms grow? I don’t know where he went now.
"It's okay, he must be an acquaintance. Don't pay attention. You can take someone to tidy up the cave first." Bai Yang dismissed Hu Zi with just one sentence.
Although he didn't know how Bai Yang judged that the person in front of him was an acquaintance, Hu Zi didn't say anything and just agreed and went to work.
Then Bai Yang turned to look at Shan Qiulin and said with a strange expression: "You also heard what Huzi said just now. The ones who left traces should be your senior brother and junior sister. Do you have any thoughts?"
Shan Qiulin didn't want to talk to Bai Yang, so he turned around and threw Bai Yang a slap on the back of his head.
Che, pretending to be quite calm, Bai Yang curled his lips.
The sky has darkened, and it's about to get dark.
While it was still dark, everyone was busy. Most of the mountain people brought by Bai Yang were on guard, Hu Zi and his people were cleaning up the cave, and Gang Yan and a few people were operating drones and using radar scanning to draw iron swords. A three-dimensional map of the door ruins, Mao Mao and the others were packing up dinner, and Shan Qiulin
Forget it, he was still thinking about his sword skills while carrying a broken piece of wood.
By the way, after this guy put down his little junior sister, he will probably spend his life just carrying wooden pieces and pondering this hobby.
Bai Yang was the only one who was fine. He scratched his head, sat down on a big rock, lit a cigarette for himself and fell into deep thought.
"I have obtained the Shinto inheritance under the hot and cold springs, so can I practice it? I am not good at martial arts, and I don't know if Shinto is reliable."
First, he sorted out the information he learned about Shinto and Martial Arts in this world and compared them.
In martial arts training, the levels from level to level are martial apprentice, warrior, warrior, martial artist, grandmaster, grand master, and human king.
Martial apprentices train their bodies, warriors condense their blood energy, warriors train their true qi, martial arts masters train their true energy, and their masters train their qi. As for the Grand Master and the King of Humans, Bai Yang has never had any contact with them.
Shinto practice is also divided into many realms.
From the initial enlightenment, it is followed by nourishing spirits, Tao embryos, Yinshen, Zhenren, Zhenjun, and Tianshi.
As for the characteristics of each level of Shinto cultivation, he still doesn't know, but the Shinto cultivation secret book Zhenyang Guanxiong in his mind has introduced it.
This cultivation secret book was left by Jian Yun, who was at the Shinto True Lord level. It not only contained detailed cultivation methods and explanations for each level, but also contained Jian Yun's own insights and notes.
After sorting out the contents of the True Yang Concept, Bai Yang gained a relatively intuitive understanding of the various levels of Shinto.
The level of Kaihui is the same as that of a martial artist. It is an introductory stage. To put it bluntly, it means training one's thinking through various means.
The simplest way is to become literate, read poems and classic articles, understand the principles, understand the mind and reason, and achieve spiritual sublimation, thereby strengthening the soul.
In this fantasy world, there are many empires and dynasties. It is not unreasonable for scholars to control the dynasties and legal education.
Because their future is Shinto monks!
The so-called small person hides in the wild and hides in the city, and the big person hides in the court is the truth. The more capable a person is, the higher he is in a high position.
Of course, it is extremely difficult to get started with Shintoism through reading. Not everyone has the talent to comprehend the true principles in poetry and articles and thereby sublimate themselves.
Therefore, Shinto is elusive, and there are hundreds of millions of scholars in the world. It is the easiest but also the most difficult to become a Shinto monk in this way. I am afraid that among a hundred thousand scholars, not even one Shinto monk can be found, and it is just a beginner.
In addition to this simplest and most difficult method, of course there are other methods. In addition, there is a special secret method of cultivation. The secret method of cultivation goes straight to the root and is n times faster and more convenient than trying to figure out poems and articles.
Of course, if you don't have the talent for cultivation, having secret techniques is of no use.
However, in theory, everyone can practice, and the quality of talent limits everyone’s growth speed and