It rained for more than half an hour.
A few hours later, the Meteorological Bureau's observations also had results: the coverage covered the entire Baicheng area, and the precipitation within one hour reached the standard value, which can be called heavy rain.
Due to the uproar of the prequel, with a half-joking and half-serious mentality, rain protection measures were taken in various places, which did not cause any trouble.
The people in the square were drenched all the time, instead of fleeing to find a place to hide, they jumped and screamed in the rain, ecstatically.
When the rain clears and the dark clouds dissipate, it is already night and the cold moon hangs high. The heat quickly surged, swallowing the coolness in the air little by little, just like before.
But people know it's different. This rain is like a seed, sown in their hearts, gestating their own thoughts and hopes.
Six days of teaching the Fa, one day of accepting disciples, plus the previous brewing, Baicheng was bustling for half a month. And with this rain as the end, people from all over the world will go back to all over the world.
Baicheng was empty overnight, as if nothing had happened.
Of course, there are still some people who choose to stay and continue to look for their own opportunities.
…
Neishan, quiet room.
Gu Yu urged the talisman to turn five times, and after the rain, the sky cleared, and the purple talisman finally burned out and turned into Feifei. The method of practicing celestial phenomena is extremely detrimental, and even with the body of a human immortal, it is somewhat unable to support it.
At this time, he was sitting in the quiet room, sorting out the perception of this practice.
The five-turn talisman of praying for rain, just this one, once used up, it will be gone. Although he knows the technique of drawing talismans, the principles of Taoism contained in it have never been comprehended and cannot be copied for the time being.
However, there are also many gains.
First of all, he figured out a little law of praying for rain. The so-called praying for rain is not to control the celestial phenomena, but to sense the celestial phenomena. The celestial phenomenon is also natural, and nature is the Tao. The ultimate goal of monks is the unity of heaven and man.
So there is no such thing as control. You say that you can control wind, rain, thunder and lightning, and move mountains and seas, but that is not the case.
Guxiu pays attention to the sympathy between man and nature. If you have enough cultivation, you will have some kind of induction, and then use this induction to integrate with nature, to coordinate, to communicate, and there is no master-slave relationship.
Just like just now, the power of the talisman goes in first, the Qi of the Five Elements in the body changes, and the Qi of the Five Elements outside changes accordingly. Talismans and monks are both a medium, serving as a bridge of sympathy.
Huh
Gu Yu was startled suddenly, Xiaozhai cultivated the thunder method, would he also have to sense the thunder in the future, and then feed back to himself, and then become more and more powerful, occupying the top position, suppressing for thousands of years...
Hiss! Don't dare to think, dare not think.
Secondly, it is the legendary god.
After personal experience, he can basically confirm that the vows, summoning gods, and eight-treasure candles should all be a kind of marketing packaging.
What is really useful are mantras, such as the rain praying mantra he recited: "I summon the water god, and the wall produces rain. The pan leopard rises, the dragon dances..."
These two sentences include four gods:
Bishuijiao, one of the twenty-eight mansions, the seventh of the seven mansions in the north.
Ji Shui Leopard, the seventh mansion of the seven mansions in the east.
Kang Jinlong, the second of the seven eastern mansions.
Jiaomujiao, the head of the seven constellations in the east.
Since it can rain, it means that the spell works, which in turn proves that there is really a god in the world
"..."
Gu Yu shook his head. When he cast the spell, he didn't feel the existence of "the coming of the gods". So what happened to the gods
Now it can be proved that most of Xia Kingdom's myths and legends are system packaging.
For example, Zhang Daoling, Ge Xuan, Xu Xun, and Sa Shoujian are the four great masters of heaven. They are often called the gods of the heavenly court.
But this is not the case. They are all immortals, or gods, or earth immortals, who ascended to the world and wandered around the world without knowing where they went.
Another example is the Jade Emperor, who became famous relatively late in the immortal spectrum.
In the Song Dynasty, it was sealed by Song Zhenzong as "the emperor who opened the sky and held the talisman Yuli containing the true body Tao Haotian Jade Emperor". Even its statues and portraits were finalized after the Song Dynasty. They were dressed in nine-chapter robes and crowns of twelve rows of beads, which were completely dressed like emperors of the Qin and Han Dynasties.
The Jade Emperor is said to have 36 heavens in his palm and 72 lands under his jurisdiction. He is in charge of gods, immortals, Buddhas, saints, human beings, and underworld. This is more of a marketing tool, you see, there is a Buddha in it!
The Jade Emperor is a Taoist god, but he can control the Buddha, which is not a system at all.
There is no way, the mythology system of Taoism is too chaotic, and I can't even tell it clearly, let alone true or false, it only suffers from these descendants.
"..."
Gu Yuku sat for a long time, unable to figure it out. He just vaguely felt that there is a kind of god that does not exist, and another kind of god seems to exist.
He suddenly thought of the dragon. "Theory of Transforming the Dragon" said: The dragon is the essence of the heaven and the earth, and it is born in response. Will God do the same
No, oh, not exactly!
He immediately argued, because when he was casting a spell, a force burst out of his body and floated above his head, invisible, strange and empty.
What is that? It seems that there is some kind of connection with God.
"well!"
Gu Yu couldn't help sighing, from the innate to the immortal, he wanted to be different from the mortal world and see the world. From human immortal to immortal, one must understand the beauty of spirit and soul, and have both form and spirit.
It's easy to say, but it's not so easy in reality!
He only knows the general direction now, which is to delve into the mysteries of the soul, but he doesn't know exactly how to do it!
…
Phoenix Mountain is more than 300 square kilometers, and the main peak is Cuanyun Peak, which is nearly 1,000 meters above sea level. Later, the magic circle was shrouded, and the ginseng essence drove the terrain of the mountain dragon, which changed subtly every day.
Looking at the Cuanyun Peak now, it is already more than a thousand meters away. This peak is just in the middle of the mountains, so it is used as a symbol to divide eight directions.
The south is the mountain gate, from the mountain gate to Cuanyun peak, including the southwest and southeast sides, are all former tourist attractions. It covers an extremely wide area and has complete facilities. After the renovation, it is even more beautiful, a fairyland on earth.
This large area is the front mountain, with a mountain gate, a reception room, a residence area for disciples, an area for teaching skills, an area for practicing skills, and a service hall, etc. The newly recruited 1,008 vegetable chickens will live here from now on.
To the north of Cuanyun Peak, there is another peach forest, which vaguely forms a circular barrier, which belongs to the restricted area.
This is Neishan, including Qingxinlu, Tibetan Scripture Pavilion, small practice field, etc., where Gu Yu and his four lived.
The west foot was opened up separately and divided into animal gardens. After crossing the peach forest and going north, plus a piece to the east, it all belongs to the back mountain. There are many functions in the back mountain, such as wine shop, tea house, talisman paper shop, manor, granary, as well as fruit forests, tea gardens, spiritual fields, medicine gardens and so on.
In short, more than half of the land boundary of more than 300 square kilometers has been utilized, and only a small half is still in the original ecology.
There are no trams in the mountains, all you have to do is walk. If you want to run from the front mountain to the back mountain, it’s impossible if you don’t have the skills.
All of the above are probably the initial impressions of these rookies—on the second day after praying for rain, they packed their bags and moved into Phoenix Mountain.