With the appearance of the land of Tanggu and the sacred Fusang tree, many people have tried to enter the Nether Sea to find this legendary place. Whether it is a region like Tanggu with obvious mythological colors, or the legendary ancient sacred tree Fusang, they are full of temptations for practitioners.
Especially for the fourth-level extraordinary people, finding a blessed land or finding the legendary ancient spiritual root is enough to serve as a support to enter the fifth level.
Monk Hongyuan stood in the dark and boundless Nether Sea. In this den of ghosts, almost no one could survive except the cultivators in the realm of immortality. Even cultivators in the realm of immortality could easily lose their way in such a place, and finally run out of strength and fall into the Nether Sea and die.
Except for the large ship of Youdu in the legend, all other ships, even treasure ships, would be swallowed up by this sea. Not to mention that without the guidance of the bronze lamp, it would be impossible to find the legendary fairy island that was isolated from the world.
One cultivator after another entered this area, but they still could not find the Tang Valley, nor did they see any trace of the legendary Fusang sacred tree, and even the Youdu Fairy Island was not seen.
Some people say that Tanggu is a mythical blessed land, isolated from the world. If it is not open to the outside world, no one will be able to find the entrance to Tanggu.
Monk Hongyuan finally sat at the place closest to the rising sun, standing on the Nether Sea, watching the sun rise and set, back and forth for several months, and finally uttered a sound.
"Mahavairocana Tathagata! All-illuminating Vajra!"
After saying this, he sat upright on the Nether Sea, transforming himself into an unrivalled Buddha, just like a huge sun rising slowly in the darkness.
The Buddha’s body is white in color, with the thirty-two marks and eighty characteristics. His hands are in the mudra of wisdom fist, he wears a five-Buddha crown on his head, and he wears a wonderful celestial robe.
At this moment, the golden body on top of the Leiyin Temple on Lingshan Mountain also began to change, from gold to white, exactly the same as the Dharmakaya of Vairocana Tathagata imagined by Monk Hongyuan in the distance, and bursts of Zen chanting of Buddhist sounds emanated from it.
Although this white golden body of Vairocana Tathagata is not as dazzling as the golden body of Buddha and looks majestic and tall, it appears to have more Buddha nature and the true meaning of Vairocana.
At this moment in Dongzhou, the situation of princes standing side by side and heroes fighting each other was gradually coming to an end.
The situation in which the princes fought for hegemony over the world, with good and bad people mixed together and devouring each other, only lasted for three years before a clear situation began to emerge. The situation in which the various states of Dahuan confronted each other for hundreds of years did not occur again.
Firstly, because Dapan collapsed suddenly, the imperial city became ruins, the last generation of Pan emperor died at the hands of Emperor Yama, all the ministers in the imperial city and the emperor died, the young emperor did not even leave any offspring, and there was no longer any trace of his power left to suppress the world.
Secondly, all the heroes and lords know that no one, whether it is the people of the world or them and the forces behind them, is willing to sit idly by and watch the world split. Even they want to unify the world as soon as possible and fight for the throne of the True Dragon Emperor and the position of the Emperor of the Underworld, rather than staying in peace in one place and becoming a real lord.
The land of the Dapan royal family was the richest place in the world, and it was also the first place to know about the collapse of Dapan and the existence of the situation of fighting for the dragon in the world. In addition, many members of the Dapan royal family also lived here. The kings took advantage of the chaos and fought for Yangjing.
A member of the royal family named Pan Wangsun was the first to lead his army to occupy Yangjing at the critical moment and was hastily crowned as Emperor Dapan.
In the nine counties of the Dapan Kingdom, more than a dozen princes suddenly appeared, all of them were members of the Dapan royal family. Five of them were hastily crowned, claiming that they were the ones who received the mandate of heaven and would succeed the throne.
Under such circumstances, who would be willing to recognize these emperors? There were no imperial seals, no wills, and some of them were just side branches of the royal family. The princes of the world simply ignored the edicts and imperial decrees of these emperors and crowned themselves kings.
The fighting between the many royal relatives in the royal capital was so fierce that it even exceeded that in other places.
However, other princes gradually rose up in the fighting and unified the various parties.
Kong Huai rose from Shao in the south, annexed the lands south of Shao and north of Shao, and then pacified Song, proclaimed himself the King of Zhou, and gradually encroached on the core land that originally belonged to Dapan, and finally seized Teng, dividing the land and governing it according to the natural dangers of the rivers, occupying one-fifth of the world's territory, and all of them were places with rich populations and prosperity.
In the six counties of the Gaodi Kingdom, there were two kings coexisting, one was called the King of Gaoyang, and the other proclaimed himself the King of Gao. They fought against each other to unify the five counties of the ancient Gao Kingdom.
Another northern governor named Gongsun Shen gradually unified the north, and even occupied the ancient capital before Dapan migrated to Yangjing. The territory once expanded to Xiangshan.
He even extended his tentacles to the royal capital and dispatched an army of 100,000 to march south to Yangjing and seize the world.
However, at this time, the barbarians from the north entered the pass, broke through the Tianyang Pass and went all the way south, burning, killing and looting. King Shen had to dispatch his troops back to fight with the barbarians, which seriously damaged his vitality.
The dozen or so counties along the Li River to the west of Dapan were in even greater chaos. Over the past hundreds of years, Dapan had been continuously moving deeper into the Shiwan Mountains to expand its territory, killing countless Yi people and burning down tens of thousands of Yi villages.
When Dapan was at its peak, these barbarians dared not go against him. They could only hide in the deep mountains and forests, allowing Dapan to build cities and counties on the original barbarian villages and turn thousands of barbarians into slaves.
But now that Dapan has been destroyed and the world is in chaos, the barbarians and demons in the Ten Thousand Mountains are constantly attacking, and the southwest, including Songdi, have suffered a strong impact.
Under such circumstances, King Kong Huai of Zhou took advantage of the moment when all the kings were tied up and led his army to suddenly cross the river to the north. Thousands of cavalrymen of the Shendu Army crossed the river, and the bloody and evil energy gathered into a giant dragon, swallowing the sky and devouring the earth.
Even on the bank of a big river, under the siege of many martial arts masters, he killed a martial arts master in the realm of immortality.
The army was invincible along the way, and the cities along the way were captured in the blink of an eye. The important Changyue Pass was declared broken after being besieged for half a month, and all the princes in the royal capital surrendered.
In the end, although the pseudo-emperor Pan Wangsun of Yangjing was only a third-rank warrior, with the support of the forces behind him, he rode a fourth-rank celestial demon and fought with the army and the cavalry of the Shendu Army. The land within a hundred miles outside the city of Yangjing was reduced to ruins.
In the end, the false emperor Pan Wangsun and the celestial demon were surrounded by tens of thousands of soldiers from the gods' capital and trapped by the blood-red dragon. They were exhausted and captured.
After one battle, King Kong Huai of Zhou conquered nearly half of the world. The power of the Shendu Army and its many martial arts masters shocked the world.
The army rushed to the high ground. The Shendu army had just arrived in Tengdi when King Gaoyang and King Gao both sent letters of surrender to express their submission.
King Kong of Zhou gradually stabilized the counties under his rule and strengthened his ruling power. At this time, King Shen of the north, Gongsun Shen, severely damaged the barbarians, but it was too late. King Kong Huai of Zhou had basically pacified most of the territory of the former Dapan, and his elite generals and the Shendu Army were invincible.
All major forces in the world have already realized that the final true dragon has appeared. The other princes are no longer able to compete with the King of Zhou. The princes in the southwest are also trapped in the dilemma of the barbarians and the foreigners.
Finally, in the spring of the fourth year after the fall of Dapan, he sent troops and destroyed the coalition forces of King Shen and the southwestern princes in one battle, thus pacifying the world.
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