Guanshi Liu and the others were beaten so much that they breathed less and breathed out more, lying on the street like dead dogs. What they did in the past was too much, and it had already aroused public outrage. If it weren't for the persuasion of a few stable old people, they would have been beaten to death and killed. In the end, everyone threw them to the door of their respective homes like a dead dog, which was very satisfying.
At noon, the small restaurant was full of laughter and laughter. Xiao Tingting's smile was exceptionally bright, and she no longer worried or afraid. Uncle Jiang also let out the suffocation in his heart, and the wrinkles on his face seemed to have melted away a lot. He made several dishes over and over again, such as red rabbit meat, rabbit meatballs in clear soup, sweet and sour rabbit ribs, and green leaf rolls Chicken, spicy chicken, in addition to some vegetables and vegetables made of wild fruits.
The meal lasted for a long time, and there were laughter from time to time. This harmonious atmosphere gave Ye Fan the illusion that he was back at home.
After lunch, Ye Fan went directly into the deep mountains, and he began to try to control the "God Pattern", because it is very critical and important for the later practice.
Each "divine pattern" is like a god's iron chain, lingering above the golden sea of bitterness, which is the original form formed by the condensed life essence.
The monks can sacrifice the "spiritual pattern" into various shapes, such as throwing knives, daggers, etc., which can be released from the body to kill the enemy, which is more effective than the "spiritual pattern". Some people will spend a lot of time and thought to sacrifice the original "divine pattern" into flying swords, small shields, divine halberds, etc., which are easier to control and will greatly increase the power against the enemy.
There are even a few people who are not afraid of complexity and mystery, repeatedly tempering the "divine pattern", offering sacrifices to "cauldron", "bell" or "tower", etc., can exert various mysterious powers.
Legend has it that the "vessel" made by a very small number of monks with "divine pattern" sacrifices may undergo unexpected changes in the later stage, and the "trajectory of the Tao" is intertwined inside the "vessel", which has unpredictable power.
Of course, the probability of this is very low, and only those monks who are extremely talented and extremely powerful can have this kind of chance.
Judging from past experience, the more complicated and mysterious the "vessel" refined from the original "divine pattern", the more powerful it is. "Ding" and "bell" or "tower", etc. "The Trajectory of the Tao", I hope it may be a little bigger.
Of course, the more complicated the "tool", the more difficult it is to shape it. It takes endless energy and time to refine an outline, and the years are wasted in vain.
Moreover, even if it is a fluke, it will be difficult to get rewards if you practice hard until the later stage. After all, the hope of the "Track of the Tao" is too slim. For many monks, it is just a legend, and it is only reserved for a very few amazing and brilliant characters.
It is very important for monks to temper the original "divine patterns" into "tools", and everyone will take it seriously, because this is the root of their future "imperial objects".
For example, Han Feiyu's imperial envoy Qingmu Baoyin, Elder Han controls twelve green wooden swords, and unscrupulous Taoist priests control a variety of psychic weapons. And control a variety of weapons.
Most people will choose a spirit treasure with the same shape after forging the "divine pattern" into a "device". Only when the two are consistent can they exert the greatest power.
Of course, the shape is different, and it doesn't mean that you can't control other weapons, but it's just a discount.
There are also some monks who continue to condense their "divine patterns" and repeatedly refine their "artifacts" without the need to control other physical weapons. The "artifacts" they forge are their spiritual treasures.
According to the records in the "Tao Jing" Lun Haijuan, the four realms of the sea of bitterness, the spring of life, the bridge of God, and the other shore, each of which can be forged into a "tool".
Ye Fan is already a monk in the realm of the sea of bitterness, and now he will temper his first "vessel". He is seriously thinking about what to choose, because this matter is of great importance. Once the "vessel" is refined, it will be difficult to change it. .
Moreover, the first "tool" is the foundation of the future, and it is much more effective than the "tools" tempered in other realms.
Now that he has chosen the path of cultivation, everything will be considered in the long run. Ye Fan first ruled out ordinary weapons such as flying swords, shields, and spears.
Although he knew that the hope was slim, he still hoped that his "tools" could interweave the "trajectory of Tao" in the future, so he decided to choose among those complicated and mysterious "tools".
"What to choose..." Ye Fan thought carefully and carefully for a long time, and finally his eyes brightened.
In the end, he had a clear choice and decided to temper his "divine pattern" into a "cauldron".
It was not a sudden impulse, it was Ye Fan's deliberation, not only because he liked "Ding" subjectively, but more importantly, "Ding" was the most mysterious artifact in ancient China.
The tripod runs through the entire ancient Chinese history. Mountains and rivers collapse, dynasties change, princes rise together, and Kyushu is unified...all are inseparable from the tripod. It is an artifact of Kyushu and a sacred object of the country.
Aspire to the Central Plains, the heyday of the Spring and Autumn Period... Numerous idioms are related to the Ding, all of which are majestic. The Ding has a long history in ancient China and is the most mysterious "national weapon". It can even be said that the "Ding" can represent ancient China.
It's hard to say exactly how long China's history is. Some things have not been recorded and passed down. Ye Fan thought of a lot, so he chose "Ding".
During the pre-Qin period, many sage emperors and ancient emperors enshrined Zen in Mount Tai, including seventy-two ancient emperors such as Fuxi, Shennong, and Huangdi. In Ye Fan's view, there are too many mysteries. From his own experience, it is not difficult to find that ancient China is shrouded in endless fog.
It seems that there was an extremely mysterious period in ancient China. That period of time was lost in the vast river of history. From various clues, we can perceive some situations. The ancient ancestors seemed to have extraordinary power.
As the most mysterious utensil inherited from that period, the "Ding" was naturally highly valued by Ye Fan. The most important sacred utensil throughout the history of ancient China was naturally chosen by him as a "heavy utensil".
For this choice, Ye Fan is full of confidence. This is the crystallization of ancient China, and it is the most suitable as his first "vessel" and "foundation".
Ding has many shapes, the most famous ones are the three-legged round tripod and the four-legged square tripod, which one should you choose? Ye Fan thought about it again.
"The three-legged Yuanding appeared earlier..." He gradually had a decision in his mind.
In addition to the earlier reason, there are other reasons. Considering his current status as a monk, he feels that the three-legged round tripod contains some inexplicable truths.
Three-legged is more stable than four-legged, and it is the most stable form, while a circle contains a wider and deeper meaning than a square.
Three-legged, stable, firm, fixed, solid!
The circle represents the heaven, earth, universe and stars. Legend has it that when Pangu opened the world, he broke a circle and shattered a spherical space. This is the initial evolution process of chaos, and the circle represents the origin.
"That's right, choose the three-legged round tripod!" After serious consideration and consideration, Ye Fan made this important decision.
It is not so easy to temper the original "divine pattern" into a tool. This is a arduous and long process, and it cannot be accomplished overnight.
First of all, the shape of the "vessel" must be determined, and it should be firmly imprinted in the mind. In the future, it will be tempered with it as a reference, without any flaws.
Holding the bodhi seed in his hand, Ye Fan immersed himself in an ethereal state, carved a picture in his mind, and simulated nineteen "divine patterns" with his spiritual consciousness, and then began to temper them, first finalizing them in his mind.
After unremitting efforts, the nineteen "divine lines" melted and finally condensed into a small golden tripod the size of a bean, shining brightly and perfectly.
However, Ye Fan was not very satisfied, he always felt that something was missing, the shape was perfect, but lacked Daoyun.
"Yes, the tripod ears are still missing."
Ye Fan started to temper again, and the small golden tripod with the size of beans was slowly tempered into a pair of tripod ears.
When the golden little tripod was sacrificed in his heart, Ye Fan suddenly felt a natural and authentic rhyme. He felt quite satisfied, and couldn't help saying to himself: "One tripod, two ears, three legs .That’s right, Tao gives birth to one, one gives birth to two, two gives birth to three, three gives birth to all things, all things bear yin and embrace yang, and the energy is thought to be harmonious... "
The more Ye Fan looked at it, the more he felt satisfied. The small golden cauldron with the size of a bean became more and more mysterious in his eyes, and finally filled his heart all of a sudden, becoming simple, majestic and natural.
"Yes, that's it!"
After Ye Fan finished finalizing the shape, the three-legged round tripod was engraved in his heart forever. From now on, he will start to forge such a real "tripod" in the sea of suffering.
"The most mysterious artifact that runs through the entire ancient Chinese history..." Ye Fan was full of expectations.