At night, Yang Junshan quietly came to the well in the vegetable garden behind the house.
The edge of the well was built with bluestone, and a windlass was set up at the wellhead. When I looked at the bottom of the well, I felt a sense of coldness coming over my face, which immediately lifted Yang Junshan's spirit, which had been sluggish due to the night.
This well was dug by Yang Tiangang himself when his family moved to Tuqiu Village. At first, Yang Tiangang used the power of his family to find the post of village leader of Tuqiu Village. After dividing the land, Yang Tiangang dug three wells in the fields he allocated. Wells are used for watering.
What Ling Yang Tian Gang didn't expect was that his luck seemed to slowly start to improve after the separation. When he was digging the third well, a faint aura suddenly emerged from the well water!
This is great!
Although the spiritual energy in the well water is really weak and pitiful, as a spiritual farmer in Tiqiu Village who makes a living by farming, the value of this spiritual well is inestimable.
The spiritual farmers of Tuqiu Village, who were originally hostile to Yang Tiangang because they parachuted a village leader, united and launched a tragic armed battle over this spiritual well.
Yang Tiangang relied on his cultivation that he had just advanced to the second level of the martial arts realm, and with the help of his wife Han Xiumei, who had reached the fifth level of the mortal realm, and his two brothers, he spent half of his family's money in exchange for it. The top-grade magical weapon, the pipe pot, repeatedly broke the front teeth of two people, the shoulder blades of four people, the arms of five people, and the thigh of one person. This shocked the entire Tuqiu Village. Not only did they save this spiritual well, And in one fell swoop, he established his reputation as the number one master in Tuqiu Village, and no one dared to covet his position as the leader of the village.
Later, Yang Tiangang simply settled his family next to this spiritual well and guarded it day and night. This spiritual well has become the treasure of the Yang family's house.
It is precisely because of the irrigation from this spiritual well that the spiritual valley cultivated by Yang Tian was always able to harvest three to five dou more per mu of spiritual fields than other families. In three years, life gradually improved in this way.
Yang Junshan returned to his hometown in Chenyu County to take the qualification test a year ago. He had two fairy orifices in his body and was rated as having fourth-class qualifications. This qualification is not really very good.
Innate aptitude is the first threshold for a monk to enter the world of cultivation. Although this threshold is not the decisive factor for a monk to reach the limit of his practice, it is still valued by others.
Generally speaking, there are only two types of innate qualifications. One is those who are born with spiritual orifices in their bodies and can absorb the spiritual energy of heaven and earth into themselves; and the other is naturally those who do not have spiritual orifices in their bodies and cannot cultivate on their own. From this point of view Technically speaking, Yang Junshan is lucky. He has two spiritual orifices in his body that allow him to practice.
However, people who are born with spiritual orifices in their bodies are actually divided into five levels according to the number of spiritual orifices in their bodies. A person can only have five spiritual orifices at most, and such qualifications are naturally good seeds for the first class. From this From a point of view, Yang Junshan's fourth-level qualification is only better than the lowest-level qualification with only one spiritual orifice.
After spending a year practicing, Yang Junshan managed to capture the faint aura existing in the air and introduced it into his body. This is the first level of the mortal realm: attracting aura.
At this time, Yang Junshan sat cross-legged on the bluestone next to the well, then closed his eyes and concentrated his mind, muttering something in his mouth, feeling the two fairy apertures in his body, trying to catch the escape from the mouth of the well according to the secret of a skill in the memory of his previous life. of dianboling
Using Qi to awaken the immortal spirit orifice is the second level of the mortal realm: summoning the immortal spirit.
However, Yang Junshan is still far away from advancing to the second level of the mortal realm at this time. In fact, Yang Junshan’s fourth-level qualification alone wants to open the second level of the mortal realm by absorbing spiritual energy. This will inevitably be a problem. A long time consuming process.
Therefore, it is necessary to use fairy things to shorten the time for monks to advance to the second level, and this is also the origin of the name of the second level of summoning fairy spirits.
In the memory of his previous life, Yang Junshan was really unwilling to accept the fourth-level qualification. He practiced archery for a year and was preparing to participate in the Baqueshan Paddock a year later. Unexpectedly, he almost died under the collision of a ferocious wild boar. But he was not without gains. In the end, he accidentally obtained a low-grade fairy spirit and returned home in despair. Finally, he refined the earthy yellow stone to advance to the second level.
This time when Yang Junshan goes to Baque Mountain, it will naturally not be as miserable as the last time. In fact, Yang Junshan has a big plan for going there.
But as the saying goes, sharpening one's weapons before battle, although there were only three days left, Yang Junshan still wanted to increase his strength as much as possible.
The mortal realm is divided into five levels, namely the first level of attracting spiritual energy, the second level of summoning the immortal spirit, the third level of enlightening the spirit orifice, the fourth level of laying down the immortal root, and the fifth level of casting immortality. At this time Although Yang Junshan has been practicing for a year, he has only just completed the first level of summoning the immortal spirit in the mortal realm, and he is still far from reaching perfection.
The Yang family has its own ancestral technique, called the "Earth-Covering Spiritual Technique". Legend has it that it is a simplified version of the "Earth-Covering Treasure Technique", the true secret of the Shaking Sky Sect. I don't know if it is true or not, but this set of spiritual techniques is in There are many professors from all the forces under the jurisdiction of the Yujun Tianshaan Sect.
Because Yang Junshan is a direct descendant of the Yang family in Qingshi Town, Chenyu County, although his cultivation qualifications are relatively low, he can still be taught the "Spiritual Art of Covering the Earth". If he is a descendant of the Yang family's branch, he can only accept the lower-level "Spiritual Art of Covering the Earth". "Teaching the Soil Covering Technique".
Yang Junshan has been taught by Yang Tianggang since he started practicing the "Earth-Covering Spiritual Art". One year has passed, and although Yang Junshan is not diligent in practicing, he has not been lazy at all. However, despite his fourth-level qualifications, the progress in cultivation is really slow, and he can only barely complete it. After reaching the first level, Yang Junshan became more and more concerned about the fairy things in the Baqueshan paddock.
In the cultivation process of monks in this world, although innate aptitude is an important part, it is by no means a decisive part. How far a monk can go in the cultivation world ultimately depends on the comprehensive influence of many factors, Yang Junshan has experienced more than a hundred years in his previous life, and now he can make full use of it to make his future go further than the world in his dreams.