At the foot of the West Mountain, almost all of the more than 6,000 villagers in Tuqiu Village who could come today came, surrounding a small flat land with a sea of people. And among this human wall surrounded by a sea of people, there was another group of people who could clearly see They were roughly divided into three groups, and at this time, these three groups seemed to be in confrontation with each other.
The group in the center of the flat land has the smallest number of people, but it occupies the best position. Strangely, the other two groups do not question the status of this group at this time, as if it is natural for them to stand there. generally.
The leader of this group is Tuqiu Village's veritable number one master, the second-level peak mortal monk Yang Tiangang. He is also the village leader of Tuqiu Village and the person in charge of the cultivation of Tuqiu Village's spiritual field.
Standing a little behind Yang Tiangang was a person who was extremely unfamiliar to everyone in Tuqiu Village. However, the surging aura that marked the warrior realm monks surrounding him surprised the Tuqiu villagers present.
The two monks standing behind this person, who are at the peak of the mortal realm, are very familiar to everyone in Tuqiu Village. They are Yang Cunzheng's right-hand men, brothers Yang Qingniu and Yang Tieniu, and behind them there are more than ten monks from Tuqiu Village. Spiritual farmers, including Su Baozhang, also stood among these people.
On the left side of Yang Tiangang and others were twenty or thirty people headed by a young woman in her thirties. This young woman was the spokesperson for the Xu family, the biggest purpose of Tuqiu Village, and the only martial artist in the Xu family, Xu Sanniang.
However, at this time, there was a monk standing not far away from the Xu family, side by side with Xu Sanniang, and the aura surrounding him was even more powerful than that of Yang Tiangang. He was clearly a master of the third level of the martial arts realm of transforming evil spirits.
However, although this person's position at this time seems to be with the Xu family, in fact, judging from the fact that he still maintains a certain distance from Xu Sanniang, he still wants to show his aloof status on the surface.
Behind the two people were twenty or thirty people from the Xu clan, all of whom were spiritual farmers. The young man and woman Xu Lei and Xu Jing, who had just made an appointment, were also standing in front of Xu. Among the clan members, both of them had perfect cultivation of summoning immortal spirits, but Xu Jing obviously had more aura than Xu Lei, while Xu Lei kept his head lowered and didn't know what he was thinking about.
The group on Yang Tiangang's right was the most numerous among the three parties. The leader of this group was Zhang Tiejiang, but what made Yang Tiangang wary was the fact that Zhang Tiejiang kept silent. Xiangzhong actually broke through to the second level of the warrior realm. Although the aura all over his body was fluctuating at this time, it was obvious that the turbid energy in his Dantian had just advanced to the second level. There was no way he could be Yang Tiangang's opponent, but Tuqiu Village Yang Tiangang's status as a second-level warrior monk was shattered.
Although Zhang Tiejiang's group was large in number, it was obvious that they were not as united as Yang Tiangang and the Xu family. Forty or fifty people gathered together and kept whispering to each other. The buzzing sound was as annoying as a group of big-headed flies. Disgusted.
The group of people represented by Zhang Tiejiang are the vast majority of families with mixed surnames in Tuqiu Village. These people were originally led by Zhang Tiejiang. Originally they mainly fought against the Xu family, the largest clan in the village. However, after Yang Tiangang parachuted into Tuqiu Village, After that, not only did he use both soft and hard tactics, but he was also a master at the second level of the martial arts realm. Especially the success of Lingtian cultivation caused many people in Tuqiu Village to turn to Muramasa's side. At the same time, many people still remained She was on Zhang Tiejiang's side, but she had already intended to join him in her heart. At this time, she was just waiting and watching.
How could Tiejiang Zhang not know what these people were thinking? In the past, because Yang Tianggang had just arrived in Tuqiu Village and his foundation was still shallow,
Zhang Tiejiang was still able to win over people's hearts and keep them on his side. However, with Yang Tiangang's series of methods, the situation of the entire Tuqiu Village was completely in Yang Tiangang's hands. Now he can only rely on the favors of the past. Just maintain your own power.
Originally, he planned to use the power of Zhang Chenghong, a distant relative who was far away from him, to enhance his prestige in Tuqiu Village. Not to mention that Zhang Chenghong had a good son who became an inner disciple of the Shaking Sky Sect. A pharmacist with some skills can definitely show off his power in Tuqiu Village.
Unexpectedly, this guy turned out to be a man who failed to achieve anything but failed to do anything. It didn’t take long for his evil deeds and deceptions to be spread in the village. If it weren’t for his genius son of the Shaking Sky Sect, he would have been shouted at and beaten by everyone in Tuqiu Village. This made Zhang Tiejiang, who had focused all his energy on breakthroughs in cultivation during this period, somewhat unexpected. He never thought that this guy would go crazy for the jade coins.
Fortunately, his cultivation had successfully advanced to the second level, and he was now qualified to challenge Yang Tiangang. He also dispelled the thoughts of some people on his side, and temporarily maintained his popularity.
…
If a person who has not yet cultivated is a wasteland that has not been dug, then the first thing to do is to build water conservancy. In this way, the first level of spiritual energy in the mortal realm is to open ditches for irrigation on the wasteland; the next step is to build irrigation ditches on the wasteland. The second level of summoning the fairy spirit is to find a precise location on the wasteland to dig a reservoir; while the third level of summoning the spirit orifice is to fill the dug reservoir with water so that it can be used at any time. The reclaimed wasteland was watered.
Whether it is the first level of summoning spiritual energy in the mortal realm or the second level of summoning fairy spirits, although the meridians in the monk's body are dredged and expanded, and the spiritual power running in the body continues to increase, these spiritual powers are all sourceless water. In addition to nourishing the physical body, the root of the wood can release all the spiritual power accumulated in the meridians as long as it is used for other purposes.
Therefore, monks in the first two levels of the mortal realm cannot use spells, control magic weapons and other means at all. They can only attach the little spiritual power in the body to weapons to fight with people. At most, they can use some magic charms, talisman swords and the like. Only a small amount of spiritual power is needed to activate the means used.
However, when the monk opens the Immortal Spirit Aperture and advances to the third level of the mortal realm, everything changes. The monk with the Immortal Spirit Aperture is like a cultivated field with a reservoir, and the spiritual power in the monk's body is running. At this time, I can finally store part of the excess spiritual power in the fairy spirit orifice, so that I don't have to worry about the embarrassing scene of the spiritual power in the body being depleted after just a little use.
Of course, having a reservoir like the Immortal Spirit Aperture does not mean that monks can cast spells out of thin air, not to mention that the spiritual power that can be gathered in the Immortal Spirit Aperture is limited, even if the space of Yang Junshan's Spirit Aperture is expanded. He is far beyond ordinary people, able to accumulate more spiritual power than others, and cannot bear the consumption of casting spells out of thin air.
The reason is that although the monks have expanded the fairy spirit apertures and accumulated spiritual power, these spiritual powers still have not got rid of their nature of water without roots and roots, and the monks still need to continuously absorb spiritual energy from outside the body for transformation. .
In fact, when a monk can actually cast a spell, he can only do it when he has reached the peak of the mortal realm and casts an immortal spell. During this process, the monk also needs to completely turn the opened fairy spirit aperture into a fairy spirit root, and this process is The fourth level of the mortal realm is laying down the immortal roots.
However, although the third level monks cannot cast spells out of thin air, they can use some other means to cast spells, and the most important and common means are the use of tools such as talismans and talismans.