Although Qiao Huaixi and Heng Yunzhe did not visit the grassland battlefield in person, they had sent their disciples to the battlefield to support them, which was an expression of their attitude.
Regardless of whether the war is defeated or won, their actions will not be criticized too much.
But there is a school, but even no one is sent to the grassland.
This school is Buddhism.
They were the most enthusiastic in hunting down Ling Zhaoyan before, and the first seats in the major branches appeared in turn, almost all of their lives were chasing and killing Ling Zhaoyan.
Yanhui first, followed by Yanxing and Yankong. Among the masters of the Yanzi generation in Zhonglingchan Temple, these three who have already appeared are extremely powerful. More importantly, Yanhui still held a rotating mirror before. One of the treasures of Fo Zongzhen School.
But even so, they could not keep Zhou Fei and Ling Zhaoyan.
For one thing, Zhou Fei himself showed jaw-dropping strength. In the early stage, he completely relied on his own strength to resist the pursuit from Zhongling Temple.
The second is the involvement of the academy.
Although the fight between the third brother and the master of Zhongling Zen Temple is not known to outsiders, it is well-known that the third brother left Chang'an, so with a little thought, you can know why he left Chang'an.
It stands to reason that after Zhou Fei and Ling Zhaoyan have been deflated in turn, those monks should be extremely angry, and they should send a large army to the grassland to be ashamed.
But the actions of Buddhism are so unpredictable.
When it came time for the real battle, they instead closed the monastery door tightly and ordered the disciples not to go out at will, let alone talk about the grassland war at will.
This kind of behavior of Buddhism made the reputation and popularity that they had accumulated with great difficulty before, once again fell back.
People more hope that what they believe in is a responsible god, rather than a god who protects his life wisely in the face of danger.
After all, most people in life have chosen to protect themselves, if they even believe in it, how boring life should be
Belief, isn't it just to satisfy the regret that you can't do certain things yourself
The oldest belief is often the most direct manifestation of desire.
The topic is far off, let's get back to business.
The reason why the Buddha Zong did not send people to the grassland was not that they did not want to eradicate the Demon King's daughter, but because it had something to do with the Buddha's last words.
The Buddha mentioned in his last words that if he really encounters the disaster of extinction, then what the Buddha should do is not to die with the devil, but to hide and shelter more when the winter comes.
Innocent people.
The original intention of the Buddha was good, but after so many years, the Buddha's understanding of this sentence has been greatly deviated.
Among them, Xuankong Temple and Zhongling Temple are examples.
What Xuankong Temple advocates is equality and love, without discrimination.
The Zhongling Temple puts the rise and fall of Buddhism first.
This also directly led to the split between Xuankong Temple and Zhongling Temple.
Yan Hui brought the rotating mirror to the Hanging Temple, which was the first concentrated outbreak of contradictions.
Yan Hui didn't even notify Master Xin Pan in advance, but contacted the world representative Hua Monk of Xuankong Temple privately.
Although the conspiracy of the two was finally stopped by Master Xinpan, the Xuankong Temple was also destroyed.
There is only one school left in the world of Buddhism.
Of course, the monks in Zhongling Temple are not all wise men who protect themselves. There are still some monks who hope to stifle the danger in the cradle.
Among them, Master Yankong Yanxing is an example.
The end result is that they both died.
The last different voices disappeared, and Zhongling Temple had no other different opinions. Before the outbreak of the war, they chose to close the temple door, began to close their eyes and listen, and they were ready to transfer all at any time.
The place of bitter cold in the far north, where the Zhongling Temple is located.
The tiankeng is still surrounded by clouds and fog, and there is no sunlight all year round.
The serfs who no longer know how many generations have reproduced, knelt on the ground at this moment, sending out the most devout prayers.
They don't know what resistance is, and the day-to-day work and brainwashing for thousands of years has turned them from humans into machines.
If someone tried to leave, they would be rejected or even killed by other members of the same clan.
For them, leaving the word is a taboo, an existence that can't even be mentioned!
At this moment, these serfs felt the crisis. They could not describe this sense of crisis in words, so they could only kneel down and pray to the monks on the mountain, and pray that the monks would not give up on them.
Among this group of serfs, an extremely discordant figure appeared.
His clothes were completely different from those of poor serfs.
He is also carrying a sword.
The whole person is like a crane standing in a flock of chickens, so independent and so eye-catching.
However, his face was full of anger and sadness.
The anger is towards the monk of Zhongling Temple.
Sorrow is for these insensitive serfs.
Want to change them, almost nothing
Possible thing.
But the sword-bearer is going to spend his life to accomplish this.
He can't do anything for his disciples in public.
Then get rid of the first culprit from the root.
This sword bearer is the sword sage Ye Xin.
What he has to do is to lead these serfs to overthrow the high Zhongling Temple.
…
Inside the temple, the monks didn't know that Ye Xin was under their feet. After closing the temple door, the atmosphere in the temple became more solemn than before, even the sound of chanting was much lighter.
Monk Jiexian stood in the center of Tallinn and looked to the south.
The abnormal state of the sky can be seen clearly even in the Zhongling Temple.
Zun Ziwei came to the battlefield in person, and showed terrifying strength.
He created a world!
Under the glorious light of the Zun Ziwei, the escape of Buddhism seemed particularly ridiculous.
It is estimated that in the entire Great Wilderness, only the serfs under their feet will continue to maintain their belief in Buddhism, and the rest of the followers should be absorbed by the Taoist sect.
The previous efforts were all in vain.
So should Buddhism look forward to the coming of the Demon King at this moment, or should he not expect it
Only when the demon king comes, can the Buddha Zong be able to reverse the current situation.
But the Demon King really came, can the Buddha Sect be able to resist the Demon King's attack
"Regardless of whether the demon king comes or not, there should be no change in the position of Buddhism. A momentary retreat does not mean anything." A voice rang behind Jie Xian, and Jie Xian turned his head and saw the monk coming to blossom.
"I have seen Brother Huahua."
"Jie Xian, you have been standing here for three hours." Hua Hua said, "Are you still worried about the devil's death?"
Jiexian nodded.
"No matter what the final result is, Buddhism or Buddhism. We have done enough for this world, so there is no need to blame ourselves. If the younger brother can't get rid of the guilt in our hearts, then please recite more sutras and pray for blessings. Buddha is in the spirit of heaven, surely I'll hear you." Hua said, "The way of heaven goes back and forth, and it has not changed. The Great Wilderness has gone through many winters and it has not been broken, which proves that the so-called winter is nothing but a terrible. It is really here. We are in the extreme north and the bitter cold. Nothing will change."
Jie Xian put his hands together: "Junior, please remember the teachings of your brother."
Hua Hua said, "This is not a teaching. Junior Brother Jie Xian, get ready. The age of the Buddhism is coming."
(End of this chapter)