Beside the Ganges River, a middle-aged man with a silver crown on his head and an extremely brave middle-aged man stood on the bank, saluted the Ganges River with both hands, and then said in great pain: "Mother, today I came to your side of the Ganges River. May the sins from my heart be washed away with the water of your Ganges.”
In the newly built palace on the Ganges River, Adros was having a daily debate with the Ganges goddess. He was suddenly interrupted by the sound of atonement from the shore. Adros said with a half-smile: "Ganga, this is it." Is he your cheap son?"
The middle-aged man who came over had already met Adros when he first entered the Indian God's Realm. Perhaps Adros and the three of them were able to enter this God's Realm without anyone noticing, and he had a share of the credit.
This middle-aged man was none other than Bhishma, whose original name was Demi Oath. Because he made a terrible oath, he was called so by gods and humans. Adros didn't know which god he was the reincarnation of, but he knew that Bhishma's mother in this life was an incarnation of Ganga, the goddess of the Ganges, in the human world.
Ever since he swore the oath, the son of Ganges seemed to have never visited Ganga specifically. Unexpectedly, he came this time to atone for his sins.
As a holy river, the Ganges is the most common place for people to redeem their sins. And in terms of formality, it is second only to offering sacrifices to Shiva and Vishnu to atone for sins.
Ganga, the Goddess of the Ganges, rolled her eyes at Adros. After getting along with him for more than ten years, she had discovered that this god from outside the territory was not as difficult to communicate with as she had imagined.
All this time, the Lord of the Stars has only had doubts about the Dharma. As far as he is concerned, he is indeed a powerful god with great wisdom and morality.
On this point, Ganga thought he had seen it accurately. For more than ten years, for all kinds of people who come to the Ganges to pray, atone for sins, swear oaths, and curse, the two of them basically have to understand the causes and consequences of this person, and then let Ganga deal with it, solve it, or ignore it according to the dharma. .
When Ganga is done with it, Adros will start to comment on her method and what Ganga should have done. Of course, Ganga also sneered at Adros's comments. That kind of handling method that deviated from the righteousness was not something she could adopt.
But Adros, as he once said, only talked a lot but never interfered. This fact made Ganga very satisfied. After more than ten years, she and Adros had established a relationship that was neither close nor distant.
Ignoring Adros, Ganga appeared on the Ganges River, wrapped in white gauze, still graceful and radiant.
"By God, what sin do you think you have in your heart?"
Ganga was very satisfied with his son. Although he was the queen of gods and men, he studied under the axe-wielding Lord Rama, the incarnation of his master Vishnu, and already had strength that was not inferior to that of other gods.
The most important thing is that Brahma also gave his son the right to use one of his powerful magic weapons. Having this magic weapon means that the Lord will respect Bhishma somewhat when he meets him.
"In order to keep my oath, I sacrificed the happiness of two women."
Bhishma sighed in a low voice. He had made a vow not to become the king of Elephant City and to protect Elephant City for the rest of his life. Not long ago, at the request of his stepmother, Queen Mother Sadanobu, he went to a neighboring country to marry the two sisters Anbiga and Ampoliga as queens for his brother King Qiwu. However, his brother died unexpectedly as soon as he was married and crowned. There were no heirs left, leaving the two princesses as widows as soon as they got married.
When he told these things to his mother, Bhishma, who had always been calm and confident, couldn't help but feel disappointed, always feeling that he had done something wrong.
"Did you do it for selfish reasons? Have you ever regretted what you did? Have you ever not considered their feelings?"
After hearing the three questions asked by his mother, Bhishma lowered his head and thought for a moment, then raised his head and said resolutely: "Not really."
He also dared to say that he went to welcome the bride all because of Xiangcheng; he had no regrets about welcoming the bride; as for the two sisters, he once asked them if they had other sweethearts, they could refuse the marriage.
"Then what you did did not deviate from the Dharma, and there is no sin in your heart."
Bhishma looked at his mother, with a hint of unspeakable joy in his eyes: "Since you said this, mother, I feel much happier. I have always been troubled by this matter."
Goddess Ganga raised her right hand, blessed Bhishma and said, "May you be happy, my child."
"Haha, you who made a terrible oath, do you really still have the oath?"
A clear voice came, and next to the Ganges Goddess and Bishma's mother and son, there was a young man wearing a simple white robe. There was no trace of gold or silver on his body, except for his head, neck and Except for the hands, everything was covered by clothes and shoes. Unlike the men in this divine realm, most of them had their chests exposed and their shoes had no heels.
"I've seen immortals."
Generally, people with this kind of decoration are immortals in the Indian divine realm, and Bhishma quickly saluted him. In the Indian divine realm, immortals are extremely noble beings, second only to gods.
There are even many powerful immortals, and even the gods are in awe of them. There are already many stories in this world about gods or humans who have offended immortals and received huge lessons.
Even Indra, the Emperor of Heaven, received revenge from the Immortal because he was given a garland by the Immortal in My Clothes.
"Immortal?" Adros couldn't help but laugh sarcastically. He didn't take it seriously in his heart, but he didn't refute it. Even if he said it in front of him, the other party might not understand, so he just said lightly: "Just think of me as a fairy."
After all, he is not a party to this matter of title, but if necessary in the future, he can inform the parties of the title here. In the future, let those golden immortals come over and have a look. As for whether they can change the names of the so-called immortals in the Indian God's Domain, it depends on their abilities.
Through more than ten years of communication with the Goddess Ganges, Adros has roughly understood what kind of existence this immortal in the divine realm is.
Brahma, Vishnu and Shiva, the three creator gods, created the art of yoga and created the all-encompassing Vedas that enlighten the soul, praise heaven and earth.
The three of them are the best at the method of incarnation. I don’t know how many incarnations have gone out. They have passed this technique to all living beings in the world. Of course, it is mainly learned by humans. After all, the human species was created based on the form they are most accustomed to.
Those who are human beings, or descendants of deities, or even incarnations of gods, who are determined to practice yoga and the Vedas are called Rishis. There is only one thing these people cannot do, and that is to become king in the world.
Precisely because they do not claim to be kings, all the royal families respect them more. After all, they are a type of people who will not compete with them for jobs.
It is said that heaven and earth also love this kind of people. They can look down upon any Brahmin and Kshatriya king. They may not be strong, but their curse will definitely work. Especially when an immortal curses a human being with his life, it not only works, it will definitely come true.
Of course, the most important thing in this divine realm must be Fa-rectification. Even the so-called sages are divided into different levels. The higher-level sages instruct the lower-level sages to work, and the lower-level sages serve the upper-level sages. There are roughly four levels: ordinary sages, Kshatriya sages, Brahmin sages, and those who are said to have understood the world. The Brahma Immortal of reason.
In the world, there are really only a few immortals called Brahma Immortals, and most of them are incarnations or descendants of gods. For example, the Immortal Wuyi who cursed Indra, the Emperor of Heaven, and the Immortal Jiyu who forced the eight main gods to reincarnate were obviously Brahma Immortals.
Brahman does not mean Brahma, but the beginning of heaven and earth and the beginning of the universe. It is said that the three creation gods came from Brahman. When Adros first heard Goddess Ganges explaining Brahman to him like this, he didn't want to listen anymore.
Just replace Brahman with another word, and he can continue to change it for a hundred years.
"What are you doing here?"
Goddess Ganges looked at the young man who suddenly appeared and couldn't help but frown. Adros had always never asked about her affairs. Why he suddenly appeared this time made her feel very confused.
Adros smiled softly: "I just heard your exchange, and I can't help but ask your son about some things."
After hearing this, Goddess Ganges frowned again, and couldn't help but look at her son Bhishma. She knew how tricky this god, who looked young but was actually not very young, usually asked tricky questions. . Many times, she was speechless when asked and simply refused to reply.
Bhishma looked calmly and said to Adros, "Please ask the sage."
Everything he does is done in accordance with the dharma, and he is not afraid of any questioning.
"I once heard that in your early years, you swore not to marry a wife or become a king, but you also wanted to guard Xiangcheng for the rest of your life. What was your original intention when you swore the oath?"
Bhishma said resolutely: "As a son of man, I made this oath all for the happiness of my father."
Adros nodded and praised: "What a good son." Then he continued to ask: "We all know the current situation in Xiangcheng. Now that King Qiwu has passed away, he has no heirs. If you stay, Xiangcheng will have no successor, and no one can even sit on the throne, so how can you defend it?"
Bhishma's face first showed sadness for the premature death of his brother, and then a smile emerged: "We have already thought of this. Through Niyuga, we can still leave an heir for Xiangcheng. of."
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