Mitra lived in the east of India. He was originally free and happy. When he was interested, he would get up and wander around the world. When he was bored, he would stay in the temple and practice yoga. But since he went to the human world a few years ago, he has been haunted by a god.
This god who claimed to be Allah found Mitra and began to preach to him the path of faith, and kept asking Mitra if he was interested in taking this path.
Of course Mitra is not interested anymore. He is now practicing yoga magic and feels that he has entered the path. In a few hundred years, he should be able to become a master at the level of Indra in one fell swoop. There is no need to switch to other paths.
Besides, the path of faith shown to him by Allah seems to be not only the path of faith, but also the path of faith in Him. In Mitra's heart, he was extremely repulsed by this kind of path.
He politely refused, but the master did not give up. He thought that Mitra just did not understand the power of the way of faith, and continued to follow Mitra and preach to him.
"Mitra, what do you think of the Dharma in the Indian God Realm?"
Seemingly knowing Mitra's attitude towards the gods of the Indian realm, Allah began to ask Mitra about his attitude towards Dharma.
Midora was startled. He looked at this kind-faced and compassionate god and secretly sighed in his heart: "Is it finally here?" Although he had only known the master in front of him for a few years, he had listened to his words and comments in the past few years. From his actions, it can be clearly seen that this master's spearhead seems to be the righteous Dharma of the Indian God Realm.
"The Dharma is the law of the world, the law of heaven and earth, but it is not my law."
Mitra didn't have much faith in the Dharma, and many times his actions even deviated from the Dharma. He also thought about following the guidance of Dharma and embarking on the path of dominion, but in the end it was contrary to his intention.
When he said this, a hint of bitterness appeared on Midora's cute and fat face. He also doesn't like Dharma, but what can he do? The Dharma is the Dharma, which was jointly decided by heaven, earth and the gods. He cannot change it and has no ability to change it.
When the Dharma was first drawn up, he had put forward his opinions, but his meager and pitiful opinions were completely ignored.
"Since it's not your Dharma, why don't you show me the Dharma that the way of faith brings you?"
Yahweh smiled slightly. Since he was separated from Marduk and Adros by the Ganges River, he changed his name to Allah and began to wander around this divine realm. He also wanted to find some ways for local gods to pass on their faith. . The first god he found and thought was extremely suitable was the God Mitra in front of him, who was once the main god in charge of light and day in the Indian divine realm.
Midoro's fat smile added a bit of bitterness, and he said helplessly: "God Allah, let me tell you the truth, I really have no interest in the path of faith, and they force me to take a path that I don't want to take. It won’t do you any good.”
Yahweh shook his head: "Let's go. There's no point in sitting in the temple. Come with me for a walk. Maybe you'll get interested in the way of faith."
He didn't care whether Midorato agreed or not, so he pulled him out. Although the appearance of this fat god did not appeal to him, his talent and potential, and even his compatibility with the path of Yahweh, made him reluctant to let him go.
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"Let's begin, Brahma."
Vishnu's mighty voice spread throughout the world, and then a slightly older voice responded. Then, the appearance of Lord Brahma appeared beside Mount Sumeru in the world.
On Mount Sumeru, all the gods, asuras, gandharvas and others looked up at the huge dharma form of Brahma. Although they know less about God Brahma than Shiva and Vishnu, they can still distinguish Brahma's most famous dharma at a glance.
The four arms and four faces correspond to the four directions of east, west, north and south; the golden crown on his head is a symbol of his supreme status; the long white beard is the embodiment of his supreme wisdom; the creation lotus at his feet symbolizes all the existence of the universe and nature.
Unlike other Indian gods, Brahma does not hold any weapons in his hands; but one of his hands holds a spoon-shaped token, an oath that he can sacrifice for heaven and earth; one hand holds a kettle with water in it. Water represents the origin of all things and encompasses everything. In the other two hands, Brahma holds a string of rosary beads and the Vedas respectively. The rosary is a timer for him to calculate the passage of time in the universe, and the Vedas are symbols of the supreme yoga that he and the other two gods have opened up.
Brahma's body shape is extremely huge. Standing next to the towering cloud-like Mount Sumeru, he is even a head taller. He chanted the Brahma mantra in his mouth, and the entire Mount Sumeru began to shake.
The gods Asura and others on Mount Sumeru were immediately shocked and asked Brahma why.
Brahma smiled and said: "Don't worry, Vishnu has to perform great dharma, and Mount Sumeru needs to be temporarily placed on the beach." After he finished speaking, Mount Sumeru rose into the sky, accompanied by him, and headed south. .
Where is Mount Sumeru? It is one of the two most iconic sacred mountains in the Indian divine domain. Since the beginning of the creation of heaven and earth, this sacred mountain has been located in the center of the divine domain, standing erect.
But now, the gods, monsters, humans, and all sentient beings in the Indian divine realm who have seen Mount Sumeru can see this sacred mountain flying high into the sky.
The shock brought by this scene made all living beings tremble. The gods all knew what was going to happen, so they didn't panic much, but humans were different. They didn't know that Vishnu was going to perform a ritual, so they hurriedly ran to the temple to ask the gods.
Fortunately, the priests of Shiva and Vishnu continue to preach to various kingdoms that there is no big deal. Those Brahmins and Kshatriyas who were in power quickly received the news to reassure the people under their rule.
Of course, their people are all Sudras and above, and the untouchables below Sudras are all kneeling on the ground, praying to the gods for forgiveness.
For them, they have always accepted a kind of seriousness. Since they were born, they have been sinful and despised by the gods. When they died, it must be because the gods can't bear that scoundrels like them are still alive. world.
The appearance of huge mountains passing through the sky made these people under Shudra begin to think that the gods were finally punishing them.
However, when the mountains passed, the divine punishment they were waiting for did not come, and they finally felt at ease. The gods only intimidated them this time and had no intention of killing them.
Of course, this had a great impact on their souls. They became more deeply aware of their own sins, became more and more convinced of what other nobles from all walks of life said, and began to silently endure the suffering that could not stop since they were born.
Brahma brought Mount Sumeru to the edge of the South China Sea. Shiva and Vishnu were already waiting at the beach with many gods, and many gods were coming in an endless stream to witness what seemed to be the grandest event since the creation of the world. One of the legal affairs.
The last time such an effort was made, all the gods knew it. It was probably time for the gods to make an oath to heaven and earth to jointly establish reincarnation and Dharma.
When Ganga, the goddess of the Ganges, came with the clone of Adros, basically all the gods from the Indian domain had already gathered here.
Shiva, Lord Vishnu, and Prajapati Brahma, these three creation gods stand on Mount Sumeru. In front of them is the vast South China Sea. The other gods stood behind them.
These gods include the gods on Mount Sumeru, headed by Indra, the god of heaven and earth, Vayu, the god of wind, Abini, the god of fire, and Soma, the god of moon. Headed by the god Chandala and the god of death, Yama; of course, there are also some gods who are unwilling to be included in these two sides, such as the god of wealth Kubera, the god of medicine, Kama, the god of love, etc., the storm god Morudo, the fierce god Ruda Luo, the priest god Vihabati, the language goddess Sarasvati and the mother goddess Atiti, etc.
Among the gods, there are several gods who are very special. One is the moon god. The former moon god was Soma, but since his dominance was cut off by Brahma, the Lord of Prajapati, he was replaced by the subordinates of the sun god Surya. Chandala took away the god's throne. Although Chandala was not the master yet, because of the connection between the sun and the moon, he had the help of Surya, so it was more convenient for him to get the god's seat.
Kama, the God of Love, all the gods can only perceive that he is here, and no gods can see his true form. It is not because the god of love is powerful and can avoid the gods, but because he once shot Shiva with an arrow of love in order to help Shiva regain love. Shiva began to get emotional because of this. When he understood the truth, he became furious. The third divine eye on his forehead opened, and the world-destroying flame sword devoured the God of Love, causing his body to be destroyed. Later, if the Lord Vishnu had not come to rescue him, his soul would have been burned by the terrifying flames that destroyed the world.
There is also the God of Medicine, the Two-horse Boy. This god is so handsome that few gods know whether he is a boy or a girl. The most amazing thing about the Twin Horse Boy is that he is a twin god, one god with two physical bodies. It is said that when he first appeared in the world, because he vowed to diagnose and cure all diseases in the world, and in order to facilitate the testing of pharmacology, heaven and earth gave him an extra body to facilitate his experiments.
There are also other powerful beings who are not gods, such as the Asura tribe headed by Rahu and the other four Asura kings, the Dragon and Snake tribe headed by Vasuji and Dosaka, as well as the major human immortals, etc.
"Goddess Ganga, why did you bring a foreign god here?"
When the incarnation of Adros appeared in front of the gods along with the Ganges goddess, Gadlu, the mother of dragons and snakes, the daughter of Daksha, the god of life, and the granddaughter of Brahma, was the first to stand up and accuse her.
When the Ganga goddess Ganga was still a princess of the Snow Mountain King, their sisters had a very bad relationship with Gadlu, and they often fought. But later, the snow-capped mountain goddess Parvati became the concubine of Shiva Mahadeva, and Ganga became the goddess of the Ganges. Gadlu did not dare to provoke their sisters anymore.
But now, Gadlu's confidence is coming again, and this confidence comes from her many children. At the beginning, Daksha, the god of life, married his thirteen daughters to his brother, Kashyapa, the god of medicine, who was also the son of Brahma. Kashyapa and Daksha's daughter combined and gave birth to many monsters and monsters.
Among the monsters and beasts, the most powerful group are the dragons and snakes born to Gadlu. These dragons and snakes have some characteristics close to dragons, but they are actually snakes. There are a thousand brothers and sisters in total, and they are called the Doga clan, headed by the kings of dragons and snakes, Vasuji and Doshaka.
There are already hundreds of these thousand first-generation Doga Snake Clan with the strength of the Lord God, and the entire Indian God Realm is somewhat afraid of them. Therefore, Gadlu, as their mother, feels that the tide has risen and all boats have risen, and she can start a fight with her old rival Ganga again.
However, she only dared to talk to Ganga Goddess Ganga like this. If Ganga's sister, Snow Mountain Goddess Parvati was here, she would definitely not dare to say more. You know the temper of Mahadeva Shiva, but he has always been unwilling to speak. Pretty good.
Ganga glanced at Adros behind him, and then said calmly: "This foreign god is already my god, and can be regarded as our Indian god. What does it have to do with you if I bring him here?"
"Sister, forget it, we haven't fought with Goddess Ganga for hundreds of years, there is no need to start a fight over this trivial matter."
Next to Gadlu, her sister Vinada, who was married to Kashyapa, the god of medicine, comforted her sister. In recent years, because of her eldest son, Vinada's temper has been much better than before.
Gadlu said angrily: "The nectar of immortality is such a precious thing, how can you give it to an alien god casually? Even if he is really your god, he is not qualified to get this magical medicine for the time being. You don't need to contribute to the co-authorship, you Don’t you cherish this magical medicine at all?”
Gadlu looked at his sister coldly and said with great dissatisfaction. Because the World Honored One had already said that her sons would need to contribute to this ritual, so that she could realize that she had a share of the magical medicine.
"Yes, how can an alien god be entitled to enjoy the nectar of immortality?"
Behind the sun god Surya, a god also made a voice. After this voice appeared, Vinada was heartbroken and looked there in confusion. The god who spoke was none other than her eldest son, the charioteer of the sun god Surya, and the god of dawn, Aluna.
Vinada's sister Gadlu couldn't help but snorted coldly when she saw this scene. This sister of hers has liked to compete with and compare with herself since she was a child. What can she compare with herself now
Thinking of this, Gadlu took a proud look at his children. On the other hand, Vinada had two children in total, and one of them regarded her as an enemy.
Next to Vinada, a young man with a human face and a bird's body, a strange appearance, but he looked very brave, quickly came to his mother's side, and with a pair of eyes like eagle eyes, he looked coldly at the God of Dawn. Aluna.
When Aluna, the God of Dawn, saw his younger brother staring at him with such eyes, he couldn't help being furious and looked at him coldly.
Two brothers from the same mother had murderous intent in their eyes.
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