"Yoga practice emphasizes the coexistence of behavior, belief, and knowledge. Behavior is the power of sitting, lying, walking, and meditating, and adjusting the body and breath to adjust the mind in order to unite the body and mind; faith is the belief in Brahman, and there is Brahman in the heart. Naturally, one can constantly approach Brahman, the only one in heaven and earth, through one’s own practice; knowledge is an important way to open up the supreme wisdom and experience and understand Brahman who created all things through the nature of all external things.”
The teachings of yoga by Immortal Weyi are naturally different from those of other immortals. The yoga he talks about has been separated from the Dharma and is only taught to Brahman.
When he said this, Adros was able to understand it more deeply, and it was easier to accept Brahma than the so-called Dharma. For him, every time the Immortal in My Clothes spoke of Brahman, he replaced it with Tao.
The Tao in his heart is not only the "Tao" of the road and direction, but also the "Tao" of the Tao that can be Tao but not Tao. Using Taoism to observe Brahma, Adros realized many things that he had not thought of before.
The Immortal is worthy of being the incarnation of Lord Shiva and the first preacher of yoga in the world. His understanding of yoga far exceeds that of other Brahma Immortals. Other Brahma Immortals said that going back and forth meant regulating the breath and correcting the Dharma, but what he said had already broken out of this stereotype.
The art of yoga, which integrates behavior, belief and knowledge, can be said to be the master of current yoga practice methods.
Behavior is the first expression of life, such as food, clothing, daily life, speech, behavior, etc. Concentrate your energy on the inner world, guide more perfect behaviors through inner spiritual activities, go through good deeds, worship God and discipline yourself, persevere in asceticism, and purify your mind and have few desires, so that your spirit, sentiment, and behavior can achieve harmony with Brahma. The ultimate state of oneness.
Faith is the foundation of one's own existence. Mortals can believe in gods, but for gods, so-called faith is the way to maintain faith. Being steadfast in the path you are on is the most authentic belief and the strongest foundation. Once the foundation is solid, the path of spiritual practice can resist any subversion by external demons.
Knowledge is the way to freedom from ignorance and to the divine. There is a difference between low and high knowledge. What ordinary people call knowledge is only limited to the external manifestations of life and matter. This kind of low-level knowledge can be obtained through direct or indirect means. However, the knowledge sought by yoga practice requires the practitioner to turn his eyes inwards and experience and understand the God who created all things through the nature of all external things. The true revelation of the mysteries and the attainment of divine truth.
This time, the exchange with Immortal Weiyi was entirely like Immortal Weiyi teaching the Dharma, with Adros listening and occasionally asking some questions. Next to him, not to mention the human girl Kunti, even the two-horse child god, could not say a word. They could only listen silently and respond to their own thoughts.
"My dear Immortal, as you said, the art of yoga seeks the unity of Brahman and self. When people practice this method, why do they need to rectify the Dharma? Isn't it asking for trouble?"
After probably understanding the most essential way of yoga that Immortal Weyi said, Adros raised this question that he had been thinking about for a long time.
"There is indeed some truth in what you said, but you should know that there may not be one person in the world who is as wise as you in tens of millions of years, and I am afraid that there are not many gods who are as wise as you. When I talk to you about Brahma , you can draw analogies and preach with me, but how can the world get close to Brahman, let alone the Tao you talk about."
After discussing with Adros for a long time, Immortal Weyi also roughly listened to what Adros said about Tao. The name is very different from Brahman, but what he said is actually the same.
"So if we want people in the world to approach Brahma and practice Supreme Yoga, we can only choose a good direction and open a good door for them. The righteous Dharma of heaven and earth is the right path of practice that our creator gods thought about and opened for the world. People in the world can understand the Dharma, strengthen their faith in their hearts, guide their own behavior, and ultimately move in the direction of approaching Brahma."
"If I directly tell the world what Brahman is like, how can the world know it? The world cannot see Brahman, but it can see the Dharma, so it can approach Brahma through the Dharma."
There is some truth in what Immortal Weyi said. After hearing this, Adros couldn't help but nodded. Dharma can indeed be the way to get closer to Brahma.
However, is the so-called Fa-rectification today really the “Dharma-rectification”? Adros doesn't think so. When it comes to the art of yoga, or even the evolution of heaven and earth, and the alternation of human beings, there should be a righteous dharma in the world, but this dharma is not necessarily the only one, and it does not necessarily have to be the current dharma.
Today's righteous method may be a shortcut for some people to practice yoga, but for Adros, it is an evil method and a wrong way.
Of course, Adros didn't intend to say this to Immortal Weyi. He just nodded, shook his head, and then continued to listen to Immortal Weyi's talk about yoga without saying a word.
Immortal Weiyi taught this lesson for three days and three nights, with no intention of stopping at all. He also seemed to intend to lead Adros, a foreign god, to the path he was walking on through the guidance of the path of yoga. Therefore, he told all the wonderful benefits of the path of yoga without any secrets.
Not only Adros, but also the two stable boys, and even the human woman Kunti benefited a lot.
Kunti was a human woman and could not live without food. Seeing that it was not easy for her to get this opportunity, the two-horse boy used his magical power to make her neither hungry nor thirsty, nor tired nor tired. She had enough energy to remember what the immortal said.
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While the clone of Adros was listening to the yoga techniques from Immortal Weyi, his true form came outside the dense forest where the Naga tribe lived.
The Naga clan is the dragon and snake clan. There are one thousand dragon and snake ancestors in their clan. The biological mother of these dragon and snakes is Gadlu. When she was stirring the sea of milk for rituals on Mount Sumeru, she made a bet with her sister and turned her sister into a slave through dishonorable means.
These days, she was in a very unhappy mood, because the nectar of immortality that her children finally got after their efforts was not as good as the Naga Dragon Snake clan, so how could she be happy
But she had no choice. No matter it was the World Honored Vishnu, or the Emperor Indra on Mount Sumeru, or the Asura tribe in hell, she dared to offend no one.
Therefore, she could only come back with hatred and abuse her biological sisters. At first, she had a very good relationship with her sister Vinada, but after she married Kassapa at the same time, she resented her husband Kassapa for liking her sister more, so the hatred became deeper and deeper.
Since Gadlu came back, he tied up his sister and beat her with a poisonous whip made from his descendants every day, and then ordered her to do the most menial hard labor to relieve his anger.
"What, don't you think of a way to save your mother?"
Above this huge dense forest where dragons and snakes live, there is a half-human, half-bird monster with a huge wingspan and shining golden wings. It is flying in the air non-stop, turning around, neither stopping nor falling, and from time to time it is heard. There were several shrill screams, and it was Garuda, the youngest son of Vinada.
Suddenly, Garuda heard such a strange voice, and quickly looked up, and saw a young god in white robes, black hair, and a calm smile standing in the sky above him. Garuda had seen this god before, but the majesty emanating from him made Garuda very clear that this must be a first-level dominator god, completely different from what he had seen on Mount Sumeru.
Hearing the god's question, Garuda stopped his purposeful but difficult circling, flew to the god's side, and said bitterly: "Why don't you want to rescue me? But now my mother is Being a slave is stipulated by the law. If she cannot be released from this contract within five hundred years, what can I do to save her?"
Ever since Garuda came here from Mount Sumeru with the dragons and snakes, he had watched his mother being abused every day, and had been thinking about saving her mother, but he had never thought of a way.
The god had a faint smile on his face: "I have heard a saying among humans that if you want to untie the bell from the tiger's neck, you need someone who tied the bell."
Garuda wondered: "I understand what you mean, Lord God, but my aunt has waited hundreds of years for this opportunity to tie the bell, how could she be willing to untie it?"
"If she doesn't want to, you can force her to do so." Adros glanced at the dense forest below and saw the mother of dragons and snakes, once again performing magic on the mother of Garuda in front of her. Abuse.
"Why don't I want to force her to release my mother, but at this time my mother is already her slave. If I take drastic measures, I'm worried that my mother will suffer even more."
Garuda's eyes were sharp and he also saw the scene happening below. His eyes were filled with tears, but he could do nothing. There were even tears in his eyes.
Adros sighed and said: "It is better to give her short-term pain than long-term pain. I think your strength is far above all dragons and snakes, coupled with your flying speed that few people can match, dragons and snakes will not be able to do anything to you." . In this case, those dragons and snakes below will not dare to take your mother’s life, why not give it a try?”
"That's what I said, but what if something unexpected happens? I have also thought that from today on, I will not be a dragon or a snake to replenish moisture, or a thousand dragons to eclipse the sun, forcing them to release my mother. But what they did, But it’s not what I could have predicted. If I really kill my mother, I will eat up all their clan, so what’s the use?”
It's not that Garuda didn't think of this, but he hesitated for a long time and still didn't try it. If she didn't try, my mother would just suffer for five hundred years. Once she tried, she might not even survive five hundred years.
"You are a good son." Adros praised Garuda in front of him, and then said: "How about this, you go ahead and try. I will protect your mother's life and ensure that she will not be killed. .”
"Who is the Lord God? Why do you want to help me?"
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